pgs. 68 and 69...all flesh shall know that I the Lord am thy Savior and thy Redeemer, the Mighty One of Jacob.

6 And now, these are the words: ^aThus saith the Lord God: Behold, I will lift up mine hand to the Gentiles, and set up my ^bstandard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

7 And ^akings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their faces towards the earth, and lick up the dust of thy feet; and thou shalt know that ^bI am the Lord; for they shall not be ashamed that ^cwait for me.

8 And now I, Jacob, would speak somewhat concerning these words. For behold, the Lord has shown me that those who were at ^aJerusalem, from whence we came, have been ^bslain and ^ccarried away captive.

9 Nevertheless, the Lord has shown unto me that they should ^areturn again. And he also has shown unto me that the Lord God, the Holy One of Israel, should manifest himself unto them in the flesh; and after he should manifest himself they should ^bscourge him and ^ccrucify him, according to the words of the angel who spake it unto me.

10 And after they have ^ahardened their hearts and ^bstiffened their necks against the Holy One of Israel, behold, the ^cjudgments of the Holy One of Israel shall come upon them. And the day cometh that they shall be smitten and afflicted.

11 Wherefore, after they are driven to and fro, for thus saith the angel, many shall be afflicted in the flesh, and shall not be suffered to ^aperish, because of the prayers of the faithful; they shall be scattered, and smitten, and hated; nevertheless, the Lord will be merciful unto them, that ^bwhen they shall come to the ^cknowledge of their Redeemer, they shall be ^dgathered together again to the ^elands of their inheritance.

12 And blessed are the ^aGentiles, they of whom the prophet has written; for behold, if it so be that they shall repent and fight not against Zion, and do not unite themselves to that great and ^babominable church, they shall be saved; for the Lord God will fulfil his ^ccovenants which he has made unto his children; and for this cause the prophet has written these things.

13 Wherefore, they that fight against Zion and the covenant people of the Lord shall lick up the dust of their feet; and the people of the Lord shall not be ^aashamed. For the people of the Lord are they who ^bwait for him; for they still wait for the coming of the Messiah.

14 And behold, according to the words of the prophet, the Messiah will set himself again the ^asecond time to recover them; wherefore, he will ^bmanifest himself unto them in power and great glory, unto the ^cdestruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believe in him.

15 And they that believe not in him shall be ^adestroyed, both by ^bfire, and by tempest, and by earthquakes, and by ^cbloodsheds, and by ^dpestilence, and by ^efamine. And they shall know that the Lord is God, the Holy One of Israel.

16 ^aFor shall the prey be taken from the mighty, or the ^blawful captive delivered?

17 But thus saith the Lord: Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; ^afor the ^bMighty God shall ^cdeliver his covenant people. For thus saith the Lord: I will contend with them that contendeth with thee—

18 And I will feed them that oppress thee, with their own flesh; and they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I the Lord am thy Savior and thy ^aRedeemer, the ^bMighty One of Jacob.

CHAPTER 7

Isaiah speaks Messianically—Messiah shall have the tongue of the learned—He shall give his back to the smiters—He shall not be confounded—Compare Isaiah 50. Between 559 and 545 B.C.

1 ^aYea, for thus saith the Lord: Have I put thee away, or have I cast thee off forever? For thus saith the Lord: Where is the ^bbill of your mother’s ^cdivorcement? To whom have I put thee away, or to which of my ^dcreditors have I ^esold you? Yea, to whom have I sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

2 Wherefore, when I came, there was no man; when I ^acalled, yea, there was none to answer. O house of Israel, is my hand shortened at all that it cannot redeem, or have I no power to deliver? Behold, at my rebuke I ^bdry up the ^csea, I make their ^drivers a wilderness and their ^efish to stink because the waters are dried up, and they die because of thirst.

3 I clothe the heavens with ^ablackness, and I make ^bsackcloth their covering.

4 The Lord God hath given me the ^atongue of the learned, that I should know how to speak a word in season unto thee, O house of Israel. When ye are weary he waketh morning by morning. He waketh mine ear to hear as the learned.


All right friends, here we are again with some rich Isaiah symbolism that is easy to get lost in BUT it must be important to understand or Jacob wouldn't be teaching it to his people and Nephi wouldn't be recording it, right? So stay with me here!!! : )
In chapter 6 verse 6 Isaiah refers to a "standard" that the Lord will set up to His people. Here is a great quote on what that symbolizes.

“This Church is the standard which Isaiah said the Lord would set up for the people in the latter days. This Church was given to be a light to the world and to be a standard for God’s people and for the Gentiles to seek to. This Church is the ensign on the mountain spoken of by the Old Testament prophets. It is the way, the truth, and the life” (Marion G. Romney, in Conference Report, Apr. 1961, p. 119).

These pages also refer to the relationship the Jews will have with the Savior. In today's "politically correct" world this is tricky to discuss because it involves religion and politics, both hot button areas. Let me be clear that I love and respect Jewish people and I am so sad for the pain and suffering that has been their burden for so long. I find today's Mid-East Conflict to be so hard for both sides involved. During my time at BYU's Jerusalem Center I came to know and care for people in the Jewish faith and the Muslim faith. I truly hope that their suffering can come to an end soon. In this (very heavy) quote from "Doctrines of Salvation" we learn so much about how the Messiah will manifest Himself again to the Jews:

“Zechariah is another prophet who has plainly spoken of these great events. According to his predictions the nations will gather and lay siege to Jerusalem. Part of the city will fall, with dire consequences to its inhabitants, when a great earthquake will come, the Mount of Olives will cleave in twain, and the persecuted people will flee into this valley for safety. At that particular time will the Savior come as their Deliverer and show them his hands and his feet. They will look upon him and ask him where he received his wounds, and he will tell them they were received in the house of his friends—he is Jesus Christ, their Redeemer. Then will they fall to the ground and mourn, every family apart, because their ancestors persecuted their King and the children have followed in the footsteps of the fathers.
“At that time shall come the redemption of the Jews. Jerusalem shall then be rebuilt and the promises that it shall become a holy city will be fulfilled. The punishment which shall come upon those who lay siege to this land will be their destruction. The prophets have portrayed this in much detail with all its horrors” (Smith, Doctrines of Salvation, 3:47).

pgs. 66 and 67...and I, Nephi, did build a temple.

15 And I did teach my people to ^abuild buildings, and to ^bwork in all ^cmanner of wood, and of ^diron, and of copper, and of ^ebrass, and of steel, and of ^fgold, and of silver, and of precious ores, which were in great abundance.

16 And I, Nephi, did ^abuild a ^btemple; and I did construct it after the manner of the temple of ^cSolomon save it were not built of so many ^dprecious things; for they were not to be found upon the land, wherefore, it could not be built like unto Solomon’s ^etemple. But the manner of the construction was like unto the temple of ^fSolomon; and the workmanship thereof was exceedingly fine.

17 And it came to pass that I, Nephi, did cause my people to be ^aindustrious, and to ^blabor with their ^chands.

18 And it came to pass that they would that I should be their ^aking. But I, Nephi, was desirous that they should have no king; nevertheless, I did for them according to that which was in my power.

19 And behold, the words of the Lord had been fulfilled unto my brethren, which he spake concerning them, that I should be their ^aruler and their teacher. Wherefore, I had been their ruler and their ^bteacher, according to the commandments of the Lord, until the time they sought to take away my life.

20 Wherefore, the word of the Lord was fulfilled which he spake unto me, saying that: Inasmuch as they will ^anot hearken unto thy words they shall be ^bcut off from the presence of the Lord. And behold, they were ^ccut off from his presence.

21 And he had caused the ^acursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and ^bdelightsome, that they might not be ^centicing unto my people the Lord God did cause a ^dskin of ^eblackness to come upon them.

22 And thus saith the Lord God: I will cause that they shall be ^aloathsome unto thy people, save they shall repent of their iniquities.

23 And cursed shall be the seed of him that ^amixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.

24 And because of their ^acursing which was upon them they did become an ^bidle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.

25 And the Lord God said unto me: They shall be a scourge unto thy seed, to ^astir them up in remembrance of me; and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

26 And it came to pass that I, Nephi, did ^aconsecrate Jacob and Joseph, that they should be ^bpriests and ^cteachers over the land of my people.

27 And it came to pass that we lived after the manner of ^ahappiness.

28 *And thirty years had passed away from the time we left Jerusalem.

29 And I, Nephi, had kept the ^arecords upon my plates, which I had made, of my people thus far.

30 And it came to pass that the Lord God said unto me: ^aMake other plates; and thou shalt engraven many things upon them which are good in my sight, for the profit of thy people.

31 Wherefore, I, Nephi, to be obedient to the commandments of the Lord, went and made ^athese plates upon which I have engraven these things.

32 And I engraved that which is pleasing unto God. And if my people are pleased with the things of God they will be pleased with mine engravings which are upon these plates.

33 And if my people desire to know the more particular part of the history of my people they must search mine ^aother ^bplates.

34 And it sufficeth me to say that *forty years had passed away, and we had already had wars and contentions with our brethren.

* verse 28 (569 B.C.); Verse 34 (559 B.C.).

CHAPTER 6

Jacob recounts Jewish history: Their Babylonian captivity and return; the ministry and crucifixion of the Holy One of Israel; the help received from the gentiles; and their latter-day restoration when they believe in the Messiah. Between 559 and 545 B.C.

1 The ^awords of Jacob, the brother of Nephi, which he spake unto the people of Nephi:

2 Behold, my beloved brethren, I, Jacob, having been called of God, and ordained after the manner of his holy ^aorder, and having been consecrated by my brother Nephi, unto whom ye look as a ^bking or a protector, and on whom ye depend for safety, behold ye know that I have spoken unto you exceedingly many things.

3 Nevertheless, I speak unto you again; for I am desirous for the ^awelfare of your souls. Yea, mine anxiety is great for you; and ye yourselves know that it ever has been. For I have exhorted you with all diligence; and I have taught you the words of my father; and I have spoken unto you concerning all things which are ^bwritten, from the creation of the world.

4 And now, behold, I would speak unto you concerning things which are, and which are to come; wherefore, I will read you the words of ^aIsaiah. And they are the words which my brother has desired that I should speak unto you. And I speak unto you for your sakes, that ye may learn and glorify the name of your God.

5 And now, the words which I shall read are they which Isaiah spake concerning all the house of Israel; wherefore, they may be ^alikened unto you, for ye are of the house of Israel. And there are many things which have been spoken by Isaiah which may be likened unto you, because ye are of the house of Israel.


I was so happy to read about the Nephites temple in today's pages. I guess it's because it feels like a connection between our day and theirs. It also reinforces to me how important temple worship has been for all of the human race throughout many eras of time. The industrious and hard working Nephites are inspiring in so many ways.


Probably the most controversial verse in the whole Book of Mormon is chapter 5 verse 21. I don't understand it fully. Many of the Japanese people I came to love on my mission struggled with the meaning of it. I have struggled with the meaning of it. One thing I noticed reading it this time is that the actual curse was being cut off from the presence of the Lord. The skin of blackness was not the curse, just the symbol of it. And we don't know if the skin of blackness covered their whole bodies or if it was just a certain place on their bodies. It does not necessarily mean they became what we would refer to today as a different race. One thing I know for sure is that the Lord loves all of His children from all races all over the world. His Latter-day Church includes EVERYONE and is accepted and lived by people of all colors and cultures. If you have any doubts about that just watch this video! I especially like the deacon from New Zealand! : )

pgs. 64 and 65...My voice shall forever ascend up unto thee, my rock and mine everlasting God.

24 And by day have I waxed bold in mighty ^aprayer before him; yea, my voice have I sent up on high; and angels came down and ministered unto me.

25 And upon the wings of his Spirit hath my body been ^acarried away upon exceedingly high mountains. And mine eyes have beheld great things, yea, even too great for man; therefore I was bidden that I should not write them.

26 O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath ^avisited men in so much ^bmercy, ^cwhy should my ^dheart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?

27 And why should I ^ayield to sin, because of my flesh? Yea, why should I give way to ^btemptations, that the evil one have place in my heart to destroy my ^cpeace and afflict my soul? Why am I ^dangry because of mine enemy?

28 Awake, my soul! No longer ^adroop in sin. Rejoice, O my heart, and give place no more for the ^benemy of my soul.

29 Do not ^aanger again because of mine enemies. Do not slacken my strength because of mine afflictions.

30 Rejoice, O my ^aheart, and cry unto the Lord, and say: O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the ^brock of my salvation.

31 O Lord, wilt thou ^aredeem my soul? Wilt thou deliver me out of the hands of mine enemies? Wilt thou make me that I may shake at the appearance of ^bsin?

32 May the gates of hell be shut continually before me, because that my ^aheart is broken and my spirit is contrite! O Lord, wilt thou not shut the gates of thy righteousness before me, that I may ^bwalk in the path of the low valley, that I may be strict in the plain road!

33 O Lord, wilt thou encircle me around in the robe of thy ^arighteousness! O Lord, wilt thou make a way for mine escape before mine ^benemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy.

34 O Lord, I have ^atrusted in thee, and I will ^btrust in thee forever. I will not put my ^ctrust in the arm of flesh; for I know that cursed is he that putteth his ^dtrust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.

35 Yea, I know that God will give ^aliberally to him that asketh. Yea, my God will give me, if I ^bask ^cnot amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the ^drock of my ^erighteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.

CHAPTER 5

The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites. Between 588 and 559 B.C.

1 Behold, it came to pass that I, Nephi, did cry much unto the Lord my God, because of the ^aanger of my brethren.

2 But behold, their ^aanger did increase against me, insomuch that they did seek to take away my life.

3 Yea, they did murmur against me, saying: Our younger brother thinks to ^arule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words. For behold, we will not have him to be our ruler; for it belongs unto us, who are the elder brethren, to ^brule over this people.

4 Now I do not write upon these plates all the words which they murmured against me. But it sufficeth me to say, that they did seek to take away my life.

5 And it came to pass that the Lord did ^awarn me, that I, ^bNephi, should depart from them and flee into the wilderness, and all those who would go with me.

6 Wherefore, it came to pass that I, Nephi, did take my family, and also ^aZoram and his family, and Sam, mine elder brother and his family, and Jacob and Joseph, my younger brethren, and also my sisters, and all those who would go with me. And all those who would go with me were those who believed in the ^bwarnings and the revelations of God; wherefore, they did hearken unto my words.

7 And we did take our tents and whatsoever things were possible for us, and did journey in the wilderness for the space of many days. And after we had journeyed for the space of many days we did pitch our tents.

8 And my people would that we should call the name of the place ^aNephi; wherefore, we did call it Nephi.

9 And all those who were with me did take upon them to call themselves the ^apeople of Nephi.

10 And we did observe to keep the judgments, and the ^astatutes, and the commandments of the Lord in all things, according to the ^blaw of Moses.

11 And the Lord was with us; and we did ^aprosper exceedingly; for we did sow seed, and we did reap again in abundance. And we began to raise flocks, and herds, and animals of every kind.

12 And I, Nephi, had also brought the records which were engraven upon the ^aplates of brass; and also the ^bball, or ^ccompass, which was prepared for my father by the hand of the Lord, according to that which is written.

13 And it came to pass that we began to prosper exceedingly, and to multiply in the land.

14 And I, Nephi, did take the ^asword of Laban, and after the manner of it did make many ^bswords, lest by any means the people who were now called Lamanites should come upon us and destroy us; for I knew their ^chatred towards me and my children and those who were called my people.

I have heard people call Chapter 4 verse 15-35 "The Psalm of Nephi." I love these verses because we see Nephi go from overwhelming sadness and depression to strong confidence and hope in his future with God. I think these verses apply to all of us...I read them outloud this time (trying to concentrate over the noisy kids in the house) and it felt so meaningful and personal. Try it!

Chapter 5 is the pivotal chapter where Nephi, Sam, Jacob and Joseph separate from Laman and Lemuel in order to save Nephi from being murdered. Isn't it sad to see them divide so soon after Lehi passed away? I was glad to see that he kept the Plates of Brass, the sword of Laban and the Liahona with him. Even though those items aren't mentioned too often in the account I can't help but think they had a huge influence in the every day lives of Nephi and his contemporaries.

pgs. 62 and 63...nevertheless, I know in whom I have trusted. My God hath been my support...

22 And now, behold, my son Joseph, after this manner did my father of old ^aprophesy.

23 Wherefore, because of this covenant thou art ^ablessed; for thy seed shall not be destroyed, for they shall ^bhearken unto the words of the book.

24 And there shall rise up ^aone mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much ^brestoration unto the house of Israel, and unto the seed of thy brethren.

25 And now, blessed art thou, Joseph. Behold, thou art little; wherefore hearken unto the words of thy brother, Nephi, and it shall be done unto thee even according to the words which I have spoken. Remember the words of thy dying father. Amen.

CHAPTER 4

Lehi counsels and blesses his posterity—He dies and is buried—Nephi glories in the goodness of God to him—Nephi puts his trust in the Lord forever. Between 588 and 570 B.C.

1 And now, I, Nephi, speak concerning the prophecies of which my father hath spoken, concerning ^aJoseph, who was carried into Egypt.

2 For behold, he truly prophesied concerning all his seed. And the ^aprophecies which he wrote, there are not many greater. And he prophesied concerning us, and our future generations; and they are written upon the ^bplates of brass.

3 Wherefore, after my father had made an end of speaking concerning the prophecies of Joseph, he called the children of Laman, his sons, and his daughters, and said unto them: Behold, my sons, and my daughters, who are the sons and the daughters of my ^afirst-born, I would that ye should give ear unto my words.

4 For the Lord God hath said that: ^aInasmuch as ye shall keep my commandments ye shall prosper in the land; and inasmuch as ye will not keep my commandments ye shall be cut off from my presence.

5 But behold, my sons and my daughters, I cannot go down to my grave save I should leave a ^ablessing upon you; for behold, I know that if ye are ^bbrought up in the ^cway ye should go ye will not depart from it.

6 Wherefore, if ye are ^acursed, behold, I leave my blessing upon you, that the ^bcursing may be taken from you and be answered upon the ^cheads of your parents.

7 Wherefore, because of my blessing the Lord God will ^anot suffer that ye shall perish; wherefore, he will be ^bmerciful unto you and unto your seed forever.

8 And it came to pass that after my father had made an end of speaking to the sons and daughters of Laman, he caused the sons and daughters of Lemuel to be brought before him.

9 And he spake unto them, saying: Behold, my sons and my daughters, who are the sons and the daughters of my second son; behold I leave unto you the same blessing which I left unto the sons and daughters of Laman; wherefore, thou shalt not utterly be destroyed; but in the end thy seed shall be blessed.

10 And it came to pass that when my father had made an end of speaking unto them, behold, he spake unto the sons of ^aIshmael, yea, and even all his household.

11 And after he had made an end of speaking unto them, he spake unto Sam, saying: Blessed art thou, and thy ^aseed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.

12 And it came to pass after my father, Lehi, had ^aspoken unto all his household, according to the feelings of his heart and the Spirit of the Lord which was in him, he waxed ^bold. And it came to pass that he died, and was buried.

13 And it came to pass that not many days after his death, Laman and Lemuel and the sons of Ishmael were ^aangry with me because of the admonitions of the Lord.

14 For I, Nephi, was constrained to speak unto them, according to his word; for I had spoken many things unto them, and also my father, before his death; many of which sayings are written upon mine ^aother plates; for a more history part are written upon mine other plates.

15 And upon ^athese I ^bwrite the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul ^cdelighteth in the scriptures, and my heart ^dpondereth them, and writeth them for the ^elearning and the profit of my children.

16 Behold, my ^asoul delighteth in the things of the Lord; and my ^bheart pondereth continually upon the things which I have seen and heard.

17 Nevertheless, notwithstanding the great ^agoodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O ^bwretched man that I am! Yea, my heart ^csorroweth because of my flesh; my soul grieveth because of mine iniquities.

18 I am encompassed about, because of the temptations and the sins which do so easily ^abeset me.

19 And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have ^atrusted.

20 My God hath been my ^asupport; he hath led me through mine ^bafflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

21 He hath filled me with his ^alove, even unto the ^bconsuming of my flesh.

22 He hath confounded mine ^aenemies, unto the causing of them to quake before me.

23 Behold, he hath heard my cry by day, and he hath given me ^aknowledge by ^bvisions in the night-time.

I can only imagine how hard it must have been for this family to say goodbye to their father and leader Lehi. They had all (even Laman and Lemuel) placed so much trust in Lehi and followed him as he led them out of Jerusalem, through the wilderness, across the ocean and to the promised land. It is so touching to read Lehi's final address to each of his children and grandchildren and hear his one last blessing to them. Lehi's contribution to the entire human race is enormously significant...he is essentially the "father" of the Book of Mormon.

For Nephi, losing Lehi and realizing that he would have to fill his father's shoes as their spiritual leader must have been overwhelming. It doesn't surprise me that he immediately starts to write about how weak and inadequate he feels. That humility only reinforces to all of us how adequate he actually was to carry on Lehi's legacy.

P.S. I just have to add a personal note to any of you who know the Rex family that I was so thankful to hear the news that Xander is going to be OK. Everyone who I have talked to who was there when the accident happened or has talked to the family (I haven't) has told me that they have no doubt that the Lord performed a miracle for Xander. It gives me goosebumps just to think of it. What a blessing!

pgs. 60 and 61...And out of weakness he shall be made strong.

CHAPTER 3

Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. Between 588 and 570 B.C.

1 And now I speak unto you, Joseph, my ^alast-born. Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee.

2 And may the Lord consecrate also unto thee this ^aland, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel.

3 And now, Joseph, my last-born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy ^aseed shall not utterly be ^bdestroyed.

4 For behold, thou art the fruit of my loins; and I am a descendant of ^aJoseph who was carried ^bcaptive into Egypt. And great were the ^ccovenants of the Lord which he made unto Joseph.

5 Wherefore, Joseph truly ^asaw our day. And he obtained a ^bpromise of the Lord, that out of the fruit of his loins the Lord God would raise up a ^crighteous ^dbranch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made ^emanifest unto them in the latter days, in the spirit of power, unto the bringing of them out of ^fdarkness unto light—yea, out of hidden darkness and out of captivity unto freedom.

6 For Joseph truly testified, saying: A ^aseer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my ^bloins.

7 Yea, Joseph truly said: Thus saith the Lord unto me: A choice ^aseer will I ^braise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the ^cknowledge of the covenants which I have made with thy fathers.

8 And I will give unto him a commandment that he shall do ^anone other work, save the work which I shall command him. And I will make him great in mine eyes; for he shall do my work.

9 And he shall be great like unto ^aMoses, whom I have said I would raise up unto you, to ^bdeliver my ^cpeople, O house of Israel.

10 And ^aMoses will I raise up, to deliver thy people out of the land of Egypt.

11 But a ^aseer will I raise up out of the fruit of thy loins; and unto him will I give ^bpower to ^cbring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.

12 Wherefore, the fruit of thy loins shall ^awrite; and the fruit of the loins of ^bJudah shall ^cwrite; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the ^dconfounding of ^efalse doctrines and laying down of contentions, and establishing ^fpeace among the fruit of thy loins, and ^gbringing them to the ^hknowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.

13 And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord.

14 And thus prophesied Joseph, saying: Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. Behold, I am sure of the fulfilling of this promise;

15 And his ^aname shall be called after me; and it shall be after the ^bname of his father. And he shall be ^clike unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring ^dmy people unto ^esalvation.

16 Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will ^apreserve thy seed forever.

17 And the Lord hath said: I will raise up a Moses; and I will give power unto him in a rod; and I will give judgment unto him in writing. Yet I will not loose his tongue, that he shall speak much, for I will not make him mighty in speaking. But I will ^awrite unto him my law, by the finger of mine own hand; and I will make a ^bspokesman for him.

18 And the Lord said unto me also: I will raise up unto the fruit of thy loins; and I will make for him a spokesman. And I, behold, I will give unto him that he shall write the writing of the fruit of thy loins, unto the fruit of thy loins; and the spokesman of thy loins shall declare it.

19 And the words which he shall write shall be the words which are expedient in my wisdom should go forth unto the ^afruit of thy loins. And it shall be as if the fruit of thy loins had cried unto them ^bfrom the dust; for I know their faith.

20 And they shall ^acry from the ^bdust; yea, even repentance unto their brethren, even after many generations have gone by them. And it shall come to pass that their cry shall go, even according to the simpleness of their words.

21 Because of their faith their ^awords shall proceed forth out of my mouth unto their brethren who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.

There are four Joseph's that are mentioned in this VERY IMPORTANT Chapter....

1. Joseph who was sold into Egypt...Jacob's son, Isaac's grandson, Abraham's great grandson
2. Joseph, Lehi's son, being spoken to in this chapter
3. Joseph Smith, Senior, the father of the prophet Joseph Smith
4. Joseph Smith, Junior, the prophet of the restoration

Lehi is teaching his son Joseph about the great prophecy given by Joseph who was sold into Egypt. The prophesy is not in the Bible although we know from 2 Nephi 4:2 that it was on the Brass Plates.


This is one of those chapters that reminds us that the ways of the Lord are eternal. Nothing is by accident and it all goes according to His divine plan and His will. The events that were occurring in the time of Joseph of Egypt are connected to the events of the restoration today and the Lord has had His hand in it all along the way.

A few weeks ago in Sunday School our teacher read the following quote by Brigham Young. It really stuck out to me then so when I saw it in the Book of Mormon student manual for this chapter I was so excited to be able to read it again and think about how it goes along with this chapter.

“It was decreed in the counsels of eternity, long before the foundations of the earth were laid, that he, Joseph Smith, should be the man, in the last dispensation of this world, to bring forth the word of God to the people, and receive the fullness of the keys and power of the Priesthood of the Son of God. The Lord had his eyes upon him, and upon his father, and upon his father’s father, and upon their progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man. He was fore-ordained in eternity to preside over this last dispensation” (Young, Discourses of Brigham Young, p. 108).

Isn't it amazing to think of what Joseph was foreordained to do? What have you been foreordained to do? I hope this chapter will inspire you to think about it and be ready for it!

pgs. 58 and 59...the Lord God gave unto man that he should act for himself.

12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no ^apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the ^bjustice of God.

13 And if ye shall say there is ^ano law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not ^bthere is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.

14 And now, my sons, I speak unto you these things for your profit and ^alearning; for there is a God, and he hath ^bcreated all things, both the heavens and the earth, and all things that in them are, both things to act and things to be ^cacted upon.

15 And to bring about his eternal ^apurposes in the end of man, after he had ^bcreated our first parents, and the beasts of the field and the ^cfowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the ^dforbidden ^efruit in ^fopposition to the ^gtree of life; the one being sweet and the other bitter.

16 Wherefore, the Lord God gave unto man that he should ^aact for himself. Wherefore, man could not ^bact for himself save it should be that he was ^centiced by the one or the other.

17 And I, Lehi, according to the things which I have read, must needs suppose that an ^aangel of God, according to that which is written, had ^bfallen from heaven; wherefore, he became a ^cdevil, having sought that which was evil before God.

18 And because he had fallen from heaven, and had become miserable forever, he ^asought also the misery of all mankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all ^blies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, ^cknowing good and evil.

19 And after Adam and Eve had ^apartaken of the forbidden fruit they were driven out of the garden of ^bEden, to till the earth.

20 And they have brought forth children; yea, even the ^afamily of all the earth.

21 And the days of the children of ^amen were prolonged, according to the ^bwill of God, that they might ^crepent while in the flesh; wherefore, their state became a state of ^dprobation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent; for he showed unto all men that they were ^elost, because of the transgression of their parents.

22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

23 And they would have had no ^achildren; wherefore they would have remained in a state of innocence, having no ^bjoy, for they knew no misery; doing no good, for they knew no ^csin.

24 But behold, all things have been done in the wisdom of him who ^aknoweth all things.

25 ^aAdam ^bfell that men might be; and men ^care, that they might have ^djoy.

26 And the ^aMessiah cometh in the fulness of time, that he may ^bredeem the children of men from the fall. And because that they are ^credeemed from the fall they have become ^dfree forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the ^elaw at the great and last day, according to the commandments which God hath given.

27 Wherefore, men are ^afree according to the ^bflesh; and ^call things are ^dgiven them which are expedient unto man. And they are free to ^echoose ^fliberty and eternal ^glife, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be ^hmiserable like unto himself.

28 And now, my sons, I would that ye should look to the great ^aMediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit;

29 And not choose eternal death, according to the will of the flesh and the ^aevil which is therein, which giveth the spirit of the devil power to ^bcaptivate, to bring you down to ^chell, that he may reign over you in his own kingdom.

30 I have spoken these few words unto you all, my sons, in the last days of my probation; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting ^awelfare of your souls. Amen.

This section continues to expand on yesterdays verses about agency and opposition. The concept of agency is so important to our salvation. This time on earth is our opportunity to experience what it is like to have choices and to show the Lord and ourselves how we will use our freedom. Verse 27 talks about how we all choose our own path...either liberty and eternal life through the Savior or captivity and death through the power of the devil. I'm sure Lehi really wanted his children to understand this because he knew it would give them the courage to make good choices even if they weren't easy choices. I also think he wanted his children to know that they would have joy if they followed the Lord's way and that is why he taught them the famous words in verse 25...Adam fell that men might be; and men are, that they might have joy.