pgs. 164 and 165...a seer can know of things which are to come, and by the shall all things be revealed...

17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

18 Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings.

19 And now, when Ammon had made an end of speaking these words the king rejoiced exceedingly, and gave thanks to God, saying: Doubtless a ^agreat mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men.

20 O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how ^ablind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them!

21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest.

THE BOOK OF MOSIAH

The Record of Zeniff—An account of his people, from the time they left the land of Zarahemla until the time that they were delivered out of the hands of the Lamanites. Comprising chapters 9 to 22 inclusive.

CHAPTER 9

Zeniff leads a group from Zarahemla to possess the land of Lehi-Nephi—The Lamanite king permits them to inherit the land—There is war between the Lamanites and Zeniff’s people. About 200—187 B.C.

1 ^aI, ^bZeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of ^cNephi, or of the land of our fathers’ first inheritance, *and having been sent as a spy among the Lamanites that I might spy out their forces, that our army might come upon them and destroy them—but when I saw that which was good among them I was desirous that they should not be destroyed.

2 Therefore, I contended with my brethren in the wilderness, for I would that our ruler should make a treaty with them; but he being an austere and a blood-thirsty man commanded that I should be slain; but I was rescued by the shedding of much blood; for father fought against father, and brother against brother, until the greater number of our army was destroyed in the wilderness; and we returned, those of us that were spared, to the land of Zarahemla, to relate that tale to their wives and their children.

3 And yet, I being ^aover-zealous to inherit the land of our fathers, collected as many as were desirous to go up to possess the land, and started again on our ^bjourney into the wilderness to go up to the land; but we were smitten with famine and sore afflictions; for we were slow to remember the Lord our God.

4 Nevertheless, after many days’ wandering in the wilderness we pitched our tents in the place where our brethren were slain, which was near to the land of our fathers.

5 And it came to pass that I went again with four of my men into the city, in unto the king, that I might know of the disposition of the king, and that I might know if I might go in with my people and possess the land in peace.

6 And I went in unto the king, and he covenanted with me that I might possess the ^aland of Lehi-Nephi, and the land of Shilom.

7 And he also commanded that his people should depart out of the land, and I and my people went into the land that we might possess it.

8 And we began to build buildings, and to repair the walls of the city, yea, even the walls of the city of Lehi-Nephi, and the city of Shilom.

9 And we began to till the ground, yea, even with all manner of ^aseeds, with seeds of corn, and of wheat, and of barley, and with neas, and with sheum, and with seeds of all manner of fruits; and we did begin to multiply and prosper in the land.

10 Now it was the cunning and the craftiness of king ^aLaman, to ^bbring my people into bondage, that he yielded up the land that we might possess it.

11 Therefore it came to pass, that after we had dwelt in the land for the space of *twelve years that king Laman began to grow uneasy, lest by any means my people should ^awax strong in the land, and that they could not overpower them and bring them into bondage.

12 Now they were a ^alazy and an ^bidolatrous people; therefore they were desirous to bring us into bondage, that they might glut themselves with the labors of our hands; yea, that they might feast themselves upon the flocks of our fields.

13 Therefore it came to pass that king Laman began to stir up his people that they should contend with my people; therefore there began to be wars and contentions in the land.

14 For, in the *thirteenth year of my reign in the land of Nephi, away on the south of the land of ^aShilom, when my people were watering and ^bfeeding their flocks, and tilling their lands, a numerous host of Lamanites came upon them and began to slay them, and to take off their flocks, and the corn of their fields.

15 Yea, and it came to pass that they fled, all that were not overtaken, even into the city of Nephi, and did call upon me for protection.

16 And it came to pass that I did arm them with bows, and with arrows, with swords, and with cimeters, and with clubs, and with slings, and with all manner of weapons which we could invent, and I and my people did go forth against the Lamanites to battle.

17 Yea, in the ^astrength of the Lord did we go forth to battle against the Lamanites; for I and my people did cry mightily to the Lord that he would ^bdeliver us out of the hands of our enemies, for we were awakened to a remembrance of the deliverance of our fathers.

18 And God did ^ahear our cries and did answer our prayers; and we did go forth in his might; yea, we did go forth against the Lamanites, and in one day and a night we did slay three thousand and forty-three; we did slay them even until we had driven them out of our land.

19 And I, myself, with mine own hands, did help to bury their dead. And behold, to our great sorrow and lamentation, two hundred and seventy-nine of our brethren were slain.

* verse 1 (about 200 B.C.); Verse 11 (About 188 B.C.); Verse 14 (About 187 B.C.).

With General Conference starting a week from tomorrow it's great timing for us to be reading about the power of a seer. Our Prophet, President Monson blesses us with his ability as a seer today. He fulfills the description in verse 18 which states, "that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings."
It has been my privilege and opportunity to spend time with President Monson on several occasions over the years. I would like to to add my witness to that of many others that he is, in fact our prophet, seer and revelator. The most important thing I would like to testify of is that he is prepared, foreordained, and worthy. If you ever have a minute and would like to hear more about any of my experiences or how I gained my testimony of this, feel free to ask!

pgs. 162 and 163...I will not succor my people in the way of their transgression; but I will hedge up their ways that they prosper not.

26 And a ^aprophet of the Lord have they ^bslain; yea, a chosen man of God, who told them of their wickedness and abominations, and prophesied of many things which are to come, yea, even the coming of Christ.

27 And because he said unto them that Christ was the ^aGod, the Father of all things, and said that he should take upon him the ^bimage of man, and it should be the ^cimage after which man was created in the beginning; or in other words, he said that man was created after the image of ^dGod, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—

28 And now, because he said this, they did ^aput him to death; and many more things did they do which brought down the wrath of God upon them. Therefore, who wondereth that they are in bondage, and that they are smitten with sore afflictions?

29 For behold, the Lord hath said: I will not ^asuccor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a ^bstumbling block before them.

30 And again, he saith: If my people shall sow ^afilthiness they shall ^breap the ^cchaff thereof in the whirlwind; and the effect thereof is poison.

31 And again he saith: If my people shall sow filthiness they shall reap the ^aeast wind, which bringeth immediate destruction.

32 And now, behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted.

33 But if ye will ^aturn to the Lord with full purpose of heart, and put your trust in him, and serve him with all ^bdiligence of mind, if ye do this, he will, according to his own will and pleasure, deliver you out of bondage.

THE BOOK OF MOSIAH

CHAPTER 8

Ammon teaches the people of Limhi—He learns of the twenty-four Jaredite plates—Ancient records can be translated by seers—The gift of seership exceeds all others. About 121 B.C.

1 And it came to pass that after king Limhi had made an end of ^aspeaking to his people, for he spake many things unto them and only a few of them have I written in this book, he told his people all the things concerning their brethren who were in the land of Zarahemla.

2 And he caused that Ammon should stand up before the multitude, and rehearse unto them all that had happened unto their brethren from the time that ^aZeniff went up out of the land even until the time that he ^bhimself came up out of the land.

3 And he also rehearsed unto them the last words which king Benjamin had ^ataught them, and explained them to the people of king Limhi, so that they might understand all the words which he spake.

4 And it came to pass that after he had done all this, that king Limhi dismissed the multitude, and caused that they should return every one unto his own house.

5 And it came to pass that he caused that the ^aplates which contained the ^brecord of his people from the time that they left the ^cland of Zarahemla, should be brought before Ammon, that he might read them.

6 Now, as soon as Ammon had read the record, the king inquired of him to know if he could ^ainterpret languages, and Ammon told him that he could not.

7 And the king said unto him: Being grieved for the afflictions of my people, I caused that ^aforty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage.

8 And they were lost in the wilderness for the space of ^amany days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with ^bbones of men, and of beasts, and was also covered with ruins of buildings of every kind, having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel.

9 And for a testimony that the things that they had said are true they have brought ^atwenty-four plates which are filled with engravings, and they are of pure gold.

10 And behold, also, they have brought ^abreastplates, which are large, and they are of ^bbrass and of copper, and are perfectly sound.

11 And again, they have brought swords, the hilts thereof have perished, and the blades thereof were cankered with rust; and there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore I said unto thee: Canst thou translate?

12 And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language; for, perhaps, they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came; or, perhaps, they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction.

13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can ^atranslate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called ^binterpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called ^cseer.

14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.

15 And the king said that a ^aseer is greater than a prophet.

16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.


In Moses 6:63 it reads: "all things are created and made to bear record of me, both things which are temporal and things which are spiritual; things which are in the heavens above and things which are in the earth, and things which are under the earth, both above and beneath; all things bear record of me." From this scripture we know that there is eternal symbolism in common, every day events. One of these events is the harvest of crops. This is basically what Limhi teaches his people in verse 30. He wants them to know that if you plant righteousness you will reap righteous consequences and vice versa. One of my missionary companions used to say "you can't plant corn and harvest wheat." I've found that to be true in more than just missionary work!

By the way, the "east wind" in verse 31 refers to the hot, dry wind that blows from the east into the Holy Land and was known to ruin many crops overnight. Having spent time in the summer in Israel I can absolutely vouch for the fact that those are hot winds...you definitely would not want them near any of your crops!

pgs. 160 and 161...if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them.

3 And it came to pass that on the morrow they started to go up, having with them one ^aAmmon, he being a strong and mighty man, and a ^bdescendant of Zarahemla; and he was also their leader.

4 And now, they knew not the course they should travel in the wilderness to go up to the land of Lehi-Nephi; therefore they wandered many days in the wilderness, even ^aforty days did they wander.

5 And when they had wandered forty days they came to a ^ahill, which is north of the land of ^bShilom, and there they pitched their tents.

6 And ^aAmmon took three of his brethren, and their names were Amaleki, Helem, and Hem, and they went down into the land of ^bNephi.

7 And behold, they met the king of the people who were in the land of Nephi, and in the land of ^aShilom; and they were surrounded by the king’s guard, and were ^btaken, and were ^cbound, and were committed to ^dprison.

8 And it came to pass when they had been in prison two days they were again brought before the king, and their bands were loosed; and they stood before the king, and were permitted, or rather ^acommanded, that they should answer the questions which he should ask them.

9 And he said unto them: Behold, I am ^aLimhi, the son of Noah, who was the son of Zeniff, who came up out of the ^bland of Zarahemla to inherit this land, which was the land of their fathers, who was made a ^cking by the ^dvoice of the people.

10 And now, ^aI desire to know the cause whereby ye were so bold as to come near the walls of the city, when I, myself, was with my guards without the ^bgate?

11 And now, for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak.

12 And now, when Ammon saw that he was permitted to speak, he went forth and ^abowed himself before the king; and rising again he said: O king, I am very thankful before God this day that I am yet alive, and am permitted to speak; and I will endeavor to speak with boldness;

13 For I am assured that if ye had known me ye would not have suffered that I should have worn these bands. For I am Ammon, and am a ^adescendant of Zarahemla, and have come up out of the ^bland of Zarahemla to inquire concerning our brethren, whom ^cZeniff brought up out of that land.

14 And now, it came to pass that after Limhi had heard the words of Ammon, he was exceedingly ^aglad, and said: Now, I know of a surety that my brethren who were in the land of Zarahemla are ^byet alive. And now, I will rejoice; and on the morrow I will cause that my people shall rejoice also.

15 For behold, we are in bondage to the Lamanites, and are ^ataxed with a tax which is grievous to be borne. And now, behold, our brethren will deliver us out of our ^bbondage, or out of the hands of the Lamanites, and we will be their ^cslaves; for it is better that we be slaves to the Nephites than to pay tribute to the king of the Lamanites.

16 And now, king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom, and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey; for they had suffered many things; they had suffered hunger, thirst, and fatigue.

17 And now, it came to pass on the morrow that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the ^atemple, to hear the words which he should speak unto them.

18 And it came to pass that when they had gathered themselves together that he ^aspake unto them in this wise, saying: O ye, my people, lift up your heads and be comforted; for behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there ^bremaineth an effectual struggle to be made.

19 Therefore, lift up your heads, and rejoice, and put your ^atrust in ^bGod, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who ^cbrought the children of ^dIsrael out of the land of Egypt, and caused that they should walk through the Red ^eSea on dry ground, and fed them with ^fmanna that they might not perish in the wilderness; and many more things did he do for them.

20 And again, that same God has brought our fathers ^aout of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is ^bbecause of our iniquities and abominations that he has brought us into bondage.

21 And ye all are witnesses this day, that Zeniff, who was made king over this people, he being ^aover-zealous to inherit the land of his fathers, therefore being deceived by the cunning and craftiness of king Laman, who having entered into a treaty with king Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom; and the land round about—

22 And all this he did, for the sole purpose of ^abringing this people into subjection or into bondage. And behold, we at this time do pay ^btribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess the king of the Lamanites doth exact of us, or our lives.

23 And now, is not this grievous to be borne? And is not this, our affliction, great? Now behold, how great reason we have to ^amourn.

24 Yea, I say unto you, great are the reasons which we have to ^amourn; for behold how many of our brethren have been slain, and their blood has been spilt in vain, and all because of iniquity.

25 For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves.

This section is proof that no one likes to pay 50% taxes! (verse 22) It's also a great reminder of what we already know...if you transgress the laws of God he can't bless you. If you keep his commandments he is able to bless you. It seems so simple and yet it can be so hard.

pgs. 158 and 159...and we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things...

5 And we are willing to enter into a ^acovenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a ^bnever-ending torment, as has been spoken by the ^cangel, that we may not drink out of the cup of the wrath of God.

6 And now, these are the words which king Benjamin desired of them; and therefore he said unto them: Ye have spoken the words that I desired; and the covenant which ye have made is a righteous covenant.

7 And now, because of the covenant which ye have made ye shall be called the ^achildren of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are ^bchanged through faith on his name; therefore, ye are ^cborn of him and have become his ^dsons and his daughters.

8 And under this head ye are made ^afree, and there is ^bno other head whereby ye can be made free. There is no other ^cname given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.

9 And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.

10 And now it shall come to pass, that whosoever shall not take upon him the name of Christ must be called by some ^aother name; therefore, he findeth himself on the ^bleft hand of God.

11 And I would that ye should remember also, that this is the ^aname that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts.

12 I say unto you, I would that ye should remember to ^aretain the name written always in your hearts, that ye are not found on the left hand of God, but that ye hear and know the voice by which ye shall be called, and also, the name by which he shall call you.

13 For how ^aknoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?

14 And again, doth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay; he will not even suffer that he shall feed among his flocks, but will drive him away, and cast him out. I say unto you, that even so shall it be among you if ye know not the name by which ye are called.

15 Therefore, I would that ye should be steadfast and immovable, always abounding in ^agood works, that Christ, the ^bLord God Omnipotent, may ^cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who ^dcreated all things, in heaven and in earth, who is God above all. Amen.

THE BOOK OF MOSIAH

CHAPTER 6

King Benjamin records the names of the people and appoints priests to teach them—Mosiah reigns as a righteous king. About 124—121 B.C.

1 And now, king Benjamin thought it was expedient, after having finished speaking to the people, that he should ^atake the names of all those who had entered into a covenant with God to keep his commandments.

2 And it came to pass that there was not one soul, except it were little children, but who had entered into the covenant and had taken upon them the name of Christ.

3 And again, it came to pass that when king Benjamin had made an end of all these things, and had consecrated his son ^aMosiah to be a ruler and a king over his people, and had given him all the charges concerning the kingdom, and also had ^bappointed ^cpriests to ^dteach the people, that thereby they might hear and know the commandments of God, and to stir them up in remembrance of the ^eoath which they had made, he dismissed the multitude, and they returned, every one, according to their ^ffamilies, to their own houses.

4 And Mosiah began to reign in his father’s stead. *And he began to reign in the thirtieth year of his age, making in the whole, about four hundred and seventy-six years from the ^atime that Lehi left Jerusalem.

5 And king Benjamin lived three *years and he died.

6 And it came to pass that king Mosiah did ^awalk in the ways of the Lord, and did observe his judgments and his statutes, and did keep his commandments in all things whatsoever he commanded him.

7 And king Mosiah did cause his people that they should till the earth. And he also, himself, did till the earth, that thereby he might ^anot become burdensome to his people, that he might do according to that which his father had done in all things. And there was no contention among all his people for the space of three years.

* verse 4 (about 124 B.C.); Verse 5 (About 121 B.C.).

This is the first time that the word "covenant" jumped out at me in chapter 5 verse 5. I can't believe I never correlated this to our temple covenants today. It makes me feel more connected to King Benjamin's people when I think that they may have had a similar love and respect and awareness of temple covenants as we do today. And they were all so happy to take upon themselves the name of Christ under covenant. It's just another reminder how important the temple is and how meaningful it is to the the Lord when his children make and keep temple covenants. Whether they lived in 124 B.C. or if they live in 2009 A.D.

pgs. 156 and 157...For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have?

14 And ye will not suffer your ^achildren that they go hungry, or naked; neither will ye ^bsuffer that they transgress the laws of God, and fight and ^cquarrel one with another, and serve the devil, who is the master of sin, or who is the ^devil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.

15 But ye will ^ateach them to ^bwalk in the ways of truth and ^csoberness; ye will teach them to ^dlove one another, and to serve one another.

16 And also, ye yourselves will ^asuccor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the ^bbeggar putteth up his petition to you in vain, and turn him out to perish.

17 Perhaps thou shalt ^asay: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—

18 But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

19 For behold, are we not all ^abeggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?

20 And behold, even at this time, ye have been calling on his name, and begging for a ^aremission of your sins. And has he suffered that ye have begged in vain? Nay; he has poured out his ^bSpirit upon you, and has caused that your hearts should be filled with ^cjoy, and has caused that your mouths should be stopped that ye could not find utterance, so exceedingly great was your joy.

21 And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to ^aimpart of the substance that ye have one to another.

22 And if ye ^ajudge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your ^bcondemnation for withholding your substance, which doth not belong to you but to God, to whom also your life ^cbelongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.

23 I say unto you, wo be unto that man, for his substance shall perish with him; and now, I say these things unto those who are ^arich as pertaining to the things of this world.

24 And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I ^agive not because I ^bhave not, but if I had I would ^cgive.

25 And now, if ye say this in your hearts ye remain guiltless, otherwise ye are ^acondemned; and your condemnation is just for ye covet that which ye have not received.

26 And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may ^awalk guiltless before God—I would that ye should ^bimpart of your substance to the ^cpoor, every man according to that which he hath, such as ^dfeeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.

27 And see that all these things are done in wisdom and ^aorder; for it is not requisite that a man should run ^bfaster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.

28 And I would that ye should remember, that whosoever among you ^aborroweth of his neighbor should return the thing that he borroweth, according as he doth agree, or else thou shalt commit sin; and perhaps thou shalt cause thy neighbor to commit sin also.

29 And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.

30 But this much I can tell you, that if ye do not ^awatch yourselves, and your ^bthoughts, and your ^cwords, and your deeds, and observe the commandments of God, and ^dcontinue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not.

THE BOOK OF MOSIAH

CHAPTER 5

The saints become the sons and daughters of Christ through faith—They are then called by the name of Christ—King Benjamin exhorts them to be steadfast and immovable in good works. About 124 B.C.

1 And now, it came to pass that when king Benjamin had thus spoken to his people, he sent among them, desiring to know of his people if they ^abelieved the words which he had spoken unto them.

2 And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty ^achange in us, or in our hearts, that we have no more disposition to do ^bevil, but to do good continually.

3 And we, ourselves, also, through the infinite ^agoodness of God, and the manifestations of his Spirit, have great views of that which is to come; and were it expedient, we could prophesy of all things.

4 And it is the faith which we have had on the things which our king has spoken unto us that has brought us to this great knowledge, whereby we do rejoice with such exceedingly great joy.

I just love chapter 4 verse 19. It's definitely one of my all time favorites! It's such a wonderful reminder that whatever we have comes from God. And we are all beggars when it comes to needing his blessings. We are all equally reliant on him. It doesn't matter whether you are the President of the United States or the last person in line at the food pantry, you still depend on Him for everything (whether you know it or not).

pgs. 154 and 155...believe that man doth not comprehend all the things which the Lord can comprehend.

23 And now I have spoken the words which the Lord God hath commanded me.

24 And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day; whereof they shall be judged, every man according to his ^aworks, whether they be good, or whether they be evil.

25 And if they be evil they are consigned to an awful ^aview of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of ^bmisery and ^cendless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.

26 Therefore, they have drunk out of the ^acup of the wrath of God, which justice could no more deny unto them than it could deny that ^bAdam should fall because of his partaking of the forbidden ^cfruit; therefore, ^dmercy could have claim on them no more forever.
27 And their ^atorment is as a ^blake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up ^cforever and ever. Thus hath the Lord commanded me. Amen.

THE BOOK OF MOSIAH

CHAPTER 4

King Benjamin continues his address—Salvation comes because of the atonement—Believe in God to be saved—Retain a remission of your sins through faithfulness—Impart of your substance to the poor—Do all things in wisdom and order. About 124 B.C.

1 And now, it came to pass that when king Benjamin had made an end of speaking the words which had been delivered unto him by the ^aangel of the Lord, that he cast his eyes round about on the multitude, and behold they had ^bfallen to the earth, for the ^cfear of the Lord had come upon them.

2 And they had ^aviewed themselves in their own ^bcarnal state, even ^cless than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the ^datoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be ^epurified; for we believe in Jesus Christ, the Son of God, who ^fcreated heaven and earth, and all things; who shall come down among the children of men.

3 And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a ^aremission of their sins, and having peace of ^bconscience, because of the exceeding ^cfaith which they had in Jesus Christ who should come, according to the ^dwords which king Benjamin had spoken unto them.

4 And king Benjamin again opened his mouth and began to speak unto them, saying: My friends and my brethren, my kindred and my people, I would again call your attention, that ye may hear and understand the remainder of my words which I shall speak unto you.

5 For behold, if the knowledge of the goodness of God at this time has awakened you to a sense of your ^anothingness, and your worthless and fallen state—

6 I say unto you, if ye have come to a ^aknowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the ^batonement which has been prepared from the ^cfoundation of the world, that thereby salvation might come to him that should put his ^dtrust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—

7 I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the ^afall of Adam, or who are, or who ever shall be, even unto the end of the world.

8 And this is the means whereby salvation cometh. And there is ^anone other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.

9 Believe in ^aGod; believe that he is, and that he ^bcreated all things, both in heaven and in earth; believe that he has all ^cwisdom, and all power, both in heaven and in earth; believe that man doth not ^dcomprehend all the things which the Lord can comprehend.

10 And again, believe that ye must ^arepent of your sins and forsake them, and humble yourselves before God; and ask in ^bsincerity of heart that he would ^cforgive you; and now, if you ^dbelieve all these things see that ye ^edo them.

11 And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have ^atasted of his love, and have received a ^bremission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own ^cnothingness, and his ^dgoodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of ^ehumility, ^fcalling on the name of the Lord daily, and standing ^gsteadfastly in the faith of that which is to come, which was spoken by the mouth of the angel.

12 And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the ^alove of God, and always ^bretain a remission of your sins; and ye shall grow in the ^cknowledge of the glory of him that created you, or in the knowledge of that which is just and true.

13 And ye will not have a ^amind to injure one another, but to live ^bpeaceably, and to render to every man according to that which is his due.

When I was a missionary I heard a lot of people say that they wanted to believe the gospel but they just couldn't comprehend some aspect of it. Some common hurdles people struggled with are: how did an angel appear to Joseph Smith, how could he translate the plates if he only had a third grade education, how do people actually feel the Spirit, how can the Lord choose a prophet today and give him revelation...the list goes on and on. Most of these things are intellectual or academic questions. What Mosiah teaches us in verse 9 is that we can't understand all the ways of the Lord but that's OK. In fact, the only way we can ever show the Lord that we have faith is to be kept from the actual "proof" of a truth. This aspect of faith is such a valuable concept that I am thankful to have been taught in my youth.

pgs. 152 and 153...salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

6 And he shall cast out ^adevils, or the ^bevil spirits which dwell in the hearts of the children of men.

7 And lo, he shall ^asuffer ^btemptations, and pain of body, ^chunger, thirst, and fatigue, even more than man can ^dsuffer, except it be unto death; for behold, ^eblood cometh from every pore, so great shall be his ^fanguish for the wickedness and the abominations of his people.

8 And he shall be called ^aJesus ^bChrist, the ^cSon of God, the ^dFather of heaven and earth, the ^eCreator of all things from the beginning; and his ^fmother shall be called Mary.

9 And lo, he cometh unto his own, that ^asalvation might come unto the children of men even through ^bfaith on his name; and even after all this they shall consider him a man, and say that he hath a ^cdevil, and shall ^dscourge him, and shall ^ecrucify him.

10 And he shall ^arise the ^bthird day from the dead; and behold, he standeth to ^cjudge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.

11 For behold, and also his ^ablood ^batoneth for the sins of those who have ^cfallen by the transgression of Adam, who have died not knowing the ^dwill of God concerning them, or who have ^eignorantly sinned.

12 But wo, wo unto him who knoweth that he ^arebelleth against God! For salvation cometh to none such except it be through repentance and faith on the ^bLord Jesus Christ.

13 And the Lord God hath sent his holy ^aprophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive ^bremission of their sins, and rejoice with exceedingly great joy, even ^cas though he had already come among them.

14 Yet the Lord God saw that his people were a ^astiffnecked people, and he appointed unto them a ^blaw, even the ^claw of Moses.

15 And many signs, and wonders, and ^atypes, and shadows showed he unto them, concerning his coming; and also holy prophets spake unto them concerning his coming; and yet they ^bhardened their hearts, and understood not that the ^claw of Moses availeth nothing ^dexcept it were through the ^eatonement of his blood.

16 And even if it were possible that little ^achildren could sin they could not be saved; but I say unto you they are ^bblessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ ^catoneth for their sins.

17 And moreover, I say unto you, that there shall be ^ano other name given nor any other way nor means whereby ^bsalvation can come unto the children of men, only in and through the name of Christ, the ^cLord Omnipotent.

18 For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink ^adamnation to their own souls except they humble themselves and ^bbecome as little children, and believe that ^csalvation was, and is, and is to come, in and through the ^datoning blood of Christ, the Lord Omnipotent.

19 For the ^anatural ^bman is an ^cenemy to God, and has been from the ^dfall of Adam, and will be, forever and ever, unless he ^eyields to the enticings of the Holy ^fSpirit, and ^gputteth off the ^hnatural man and becometh a ⁱsaint through the atonement of Christ the Lord, and becometh as a ^jchild, ^ksubmissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.

20 And moreover, I say unto you, that the time shall come when the ^aknowledge of a ^bSavior shall spread throughout ^cevery nation, kindred, tongue, and people.

21 And behold, when that time cometh, none shall be found ^ablameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent.

22 And even at this time, when thou shalt have taught thy people the things which the Lord thy God hath commanded thee, even then are they found no more blameless in the sight of God, only according to the words which I have spoken unto thee.

Today's reading is a continuation of what the angel instructed King Benjamin to teach his people. It is rich doctrine and well-loved and quoted, especially verse 19. It's impossible to pick a favorite verse since it is all so brilliant. One of the things you may not see on the surface is an ancient writing technique known as chiasmus found in verses 18 and 19. Chiasmus is a literary style which was discovered in Isaiah and other ancient writings. It is a style in which the author emphasizes an important message by writing a message in order such as "a, b, c, d" and then reversing the order to "d, c, b, a." The middle word (or in this case the letter d) is thought to be the most emphasized and important part of the writing. The following bold words show how this is present in verses 18 and 19:

18. For behold he judgeth, and his judgement is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble (A) themselves and become as little children (B), and believe that salvation was, and is, and is to come, in and though the atoning blood of Christ (C), the Lord Omnipotent.
19. For the natural man (D) is an enemy to God, and has been from trom the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man (D) and becometh a saint through the atonement of Christ (C) the Lord, and becomth as a child (B), submissive, meek, humble (A), patient, full of love, willing to submit all things which the Lord seeth fit to infict upon him, even as a child doth submit to his father.