pgs. 186 and 187...And they did humble themselves even in the depths of humility; and they did cry mightily to God.

13 And they took him and bound up his wounds, and brought him before Limhi, and said: Behold, here is the king of the Lamanites; he having received a wound has fallen among their dead, and they have left him; and behold, we have brought him before you; and now let us slay him.

14 But Limhi said unto them: Ye shall not slay him, but bring him hither that I may see him. And they brought him. And Limhi said unto him: What cause have ye to come up to war against my people? Behold, my people have not broken the ^aoath that I made unto you; therefore, why should ye break the oath which ye made unto my people?

15 And now the king said: I have broken the oath because thy people did carry away the daughters of my people; therefore, in my anger I did cause my people to come up to war against thy people.

16 And now Limhi had heard nothing concerning this matter; therefore he said: I will search among my people and whosoever has done this thing shall perish. Therefore he caused a search to be made among his people.

17 Now when ^aGideon had heard these things, he being the king’s captain, he went forth and said unto the king: I pray thee forbear, and do not search this people, and lay not this thing to their charge.

18 For do ye not remember the priests of thy father, whom this people sought to destroy? And are they not in the wilderness? And are not they the ones who have stolen the daughters of the Lamanites?

19 And now, behold, and tell the king of these things, that he may tell his people that they may be pacified towards us; for behold they are already preparing to come against us; and behold also there are but few of us.

20 And behold, they come with their numerous hosts; and except the king doth pacify them towards us we must perish.

21 For are not the words of Abinadi ^afulfilled, which he prophesied against us—and all this because we would not hearken unto the words of the Lord, and turn from our iniquities?

22 And now let us pacify the king, and we fulfil the ^aoath which we have made unto him; for it is better that we should be in bondage than that we should lose our ^blives; therefore, let us put a stop to the shedding of so much blood.

23 And now Limhi told the king all the things concerning his father, and the ^apriests that had fled into the wilderness, and attributed the carrying away of their daughters to them.

24 And it came to pass that the king was pacified towards his people; and he said unto them: Let us go forth to meet my people, without arms; and I swear unto you with an ^aoath that my people shall not slay thy people.

25 And it came to pass that they followed the king, and went forth without arms to meet the Lamanites. And it came to pass that they did meet the Lamanites; and the king of the Lamanites did bow himself down before them, and did plead in behalf of the people of Limhi.

26 And when the Lamanites saw the people of Limhi, that they were without arms, they had ^acompassion on them and were pacified towards them, and returned with their king in peace to their own land.

THE BOOK OF MOSIAH

CHAPTER 21

Limhi’s people are smitten and defeated by the Lamanites—They meet Ammon and are converted—They tell Ammon of the twenty-four Jaredite plates. Between 145 and 121 B.C.

1 And it came to pass that Limhi and his people returned to the city of Nephi, and began to dwell in the land again in peace.

2 And it came to pass that after many days the Lamanites began again to be stirred up in anger against the Nephites, and they began to come into the borders of the land round about.

3 Now they durst not slay them, because of the ^aoath which their king had made unto Limhi; but they would smite them on their ^bcheeks, and exercise authority over them; and began to put heavy ^cburdens upon their backs, and drive them as they would a dumb ass—

4 Yea, all this was done that the ^aword of the Lord might be ^bfulfilled.

5 And now the afflictions of the Nephites were great, and there was no way that they could deliver themselves out of their hands, for the Lamanites had ^asurrounded them on every side.

6 And it came to pass that the people began to murmur with the king because of their afflictions; and they began to be desirous to go against them to battle. And they did afflict the king sorely with their complaints; therefore he granted unto them that they should do according to their desires.

7 And they gathered themselves together again, and put on their armor, and went forth against the Lamanites to drive them out of their land.

8 And it came to pass that the Lamanites did beat them, and drove them back, and ^aslew many of them.

9 And now there was a great ^amourning and lamentation among the people of Limhi, the widow mourning for her husband, the son and the daughter mourning for their father, and the brothers for their brethren.

10 Now there were a great many ^awidows in the land, and they did cry mightily from day to day, for a great fear of the Lamanites had come upon them.

11 And it came to pass that their continual cries did stir up the remainder of the people of Limhi to anger against the Lamanites; and they went again to battle, but they were driven back again, suffering much loss.

12 Yea, they went again even the third time, and suffered in the like manner; and those that were not slain returned again to the city of Nephi.

13 And they did humble themselves even to the dust, subjecting themselves to the ^ayoke of bondage, ^bsubmitting themselves to be smitten, and to be driven to and fro, and burdened, according to the desires of their enemies.

14 And they did ^ahumble themselves even in the depths of humility; and they did cry mightily to God; yea, even all the day long did they cry unto their God that he would ^bdeliver them out of their afflictions.

15 And now the Lord was slow to ^ahear their cry because of their iniquities; nevertheless the Lord did hear their ^bcries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage.


The lesson in this last verse is so meaningful. The Lord heard their cries once they became humble even though they were "in iniquity." He didn't "see fit" to answer their prayer the way they asked it but he did ease their burdens. Even though the Lord will not always remove the problems we face He will always help us take them on if we are just humble enough to ask.

pgs. 184 and 185...there was a place...where the daughters of the Lamanites did gather...to sing, and to dance, and to make themselves merry.

9 And the king commanded the people that they should flee before the Lamanites, and he himself did go before them, and they did flee into the wilderness, with their women and their children.

10 And it came to pass that the Lamanites did pursue them, and did overtake them, and began to slay them.

11 Now it came to pass that the king commanded them that all the men should ^aleave their wives and their children, and flee before the Lamanites.

12 Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled.

13 And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them.

14 And it came to pass that the Lamanites had compassion on them, for they were charmed with the beauty of their women.

15 Therefore the Lamanites did spare their lives, and took them captives and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even ^aone half of all they possessed, one half of their gold, and their silver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to year.

16 And now there was one of the sons of the king among those that were taken captive, whose name was ^aLimhi.

17 And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man.

18 And it came to pass that Gideon sent men into the wilderness secretly, to search for the king and those that were with him. And it came to pass that they met the people in the wilderness, all save the king and his priests.

19 Now they had sworn in their hearts that they would return to the land of Nephi, and if their ^awives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them.

20 And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto ^adeath by fire.

21 And they were about to take the priests also and ^aput them to death, and they fled before them.

22 And it came to pass that they were about to return to the land of Nephi, and they met the men of Gideon. And the men of Gideon told them of all that had happened to their wives and their children; and that the Lamanites had granted unto them that they might possess the land by paying a tribute to the Lamanites of one half of all they possessed.

23 And the people told the men of ^aGideon that they had slain the king, and his ^bpriests had fled from them farther into the wilderness.

24 And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king.

25 And it came to pass that the king of the Lamanites made an ^aoath unto them, that his people should not slay them.

26 And also Limhi, being the son of the king, having the kingdom conferred upon him ^aby the people, made ^boath unto the king of the Lamanites that his people should pay ^ctribute unto him, even one half of all they possessed.

27 And it came to pass that Limhi began to establish the kingdom and to establish ^apeace among his people.

28 And the king of the Lamanites set ^aguards round about the land, that he might ^bkeep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites.

29 And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them.

THE BOOK OF MOSIAH

CHAPTER 20

Lamanite daughters are abducted by the priests of Noah—The Lamanites wage war upon Limhi and his people—They are repulsed and pacified. Between 145 and 122 B.C.

1 Now there was a place in ^aShemlon where the daughters of the Lamanites did gather themselves together to sing, and to ^bdance, and to make themselves merry.

2 And it came to pass that there was one day a small number of them gathered together to sing and to dance.

3 And now the priests of king Noah, being ashamed to return to the city of Nephi, yea, and also fearing that the people would ^aslay them, therefore they durst not return to their wives and their ^bchildren.

4 And having tarried in the wilderness, and having discovered the daughters of the Lamanites, they laid and watched them;

5 And when there were but few of them gathered together to dance, they came forth out of their secret places and took them and carried them into the wilderness; yea, twenty and four of the ^adaughters of the Lamanites they carried into the wilderness.

6 And it came to pass that when the Lamanites found that their daughters had been missing, they were angry with the people of Limhi, for they thought it was the people of Limhi.

7 Therefore they sent their armies forth; yea, even the king himself went before his people; and they went up to the land of Nephi to destroy the people of Limhi.

8 And now Limhi had discovered them from the ^atower, even all their preparations for war did he discover; therefore he gathered his people together, and laid wait for them in the fields and in the forests.

9 And it came to pass that when the Lamanites had come up, that the people of Limhi began to fall upon them from their waiting places, and began to slay them.

10 And it came to pass that the battle became exceedingly sore, for they fought like lions for their prey.

11 And it came to pass that the people of Limhi began to drive the Lamanites before them; yet they were not half so numerous as the Lamanites. But they ^afought for their lives, and for their ^bwives, and for their children; therefore they exerted themselves and like dragons did they fight.

12 And it came to pass that they found the king of the Lamanites among the number of their dead; yet he was not dead, having been wounded and left upon the ground, so speedy was the flight of his people.

Girls today like to sing and dance and have fun together. So did the girls around 150 B.C. This is one of those stories that helps me see that we are probably more similar to the people in the Book of Mormon than we think.
This story also shows Satan busy at work...the Lamanites wage war and kill many of Limhi's people even though they were innocent of the abduction. I think that is one of Satan's best tools, to stir up anger against the wrong people while the real evil is allowed to continue.

pgs. 182 and 183...having one faith and one baptism, having their hearts knit together in unity and in love one towards another.

15 And again, Alma took another, and went forth a second time into the water, and baptized him according to the first, only he did not bury ^ahimself again in the water.

16 And after this manner he did baptize every one that went forth to the place of Mormon; and they were in number about two hundred and four souls; yea, and they were ^abaptized in the waters of Mormon, and were filled with the ^bgrace of God.

17 And they were called the church of God, or the ^achurch of Christ, from that time forward. And it came to pass that whosoever was baptized by the power and authority of God was added to his church.

18 And it came to pass that Alma, having ^aauthority from God, ^bordained priests; even one priest to every fifty of their number did he ordain to preach unto them, and to ^cteach them concerning the things pertaining to the kingdom of God.

19 And he commanded them that ^athey should ^bteach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets.

20 Yea, even he commanded them that they should ^apreach nothing save it were repentance and faith on the Lord, who had redeemed his people.

21 And he commanded them that there should be no ^acontention one with another, but that they should look forward with ^bone eye, having one faith and one baptism, having their hearts ^cknit together in unity and in love one towards another.

22 And thus he commanded them to preach. And thus they became the ^achildren of God.

23 And he commanded them that they should observe the ^asabbath day, and keep it holy, and also every day they should give thanks to the Lord their God.

24 And he also commanded them that the priests whom he had ordained ^ashould ^blabor with their own hands for their support.

25 And there was ^aone day in every week that was set apart that they should ^bgather themselves together to teach the people, and to worship the Lord their God, and also, as often as it was in their power, to ^cassemble themselves together.

26 And the priests were not to depend upon the people for their support; but for their labor they were to receive the ^agrace of God, that they might wax strong in the Spirit, having the ^bknowledge of God, that they might teach with power and authority from God.

27 And again Alma commanded that the people of the church should impart of their substance, ^aevery one according to that which he had; if he have more abundantly he should impart more abundantly; and of him that had but little, but little should be required; and to him that had not should be given.

28 And thus they should impart of their ^asubstance of their own free will and good desires towards God, and to those priests that stood in need, yea, and to every needy, naked soul.

29 And this he said unto them, having been commanded of God; and they did ^awalk uprightly before God, imparting to one another both temporally and spiritually according to their needs and their wants.

30 And now it came to pass that all this was done in Mormon, yea, by the ^awaters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall ^bsing to his praise forever.

31 And these things were done in the ^aborders of the land, that they might not come to the knowledge of the king.

32 But behold, it came to pass that the king, having discovered a movement among the people, sent his servants to watch them. Therefore on the day that they were assembling themselves together to hear the word of the Lord they were discovered unto the king.

33 And now the king said that Alma was stirring up the people to rebellion against him; therefore he sent his ^aarmy to destroy them.

34 And it came to pass that Alma and the people of the Lord were ^aapprised of the coming of the king’s army; therefore they took their tents and their families and ^bdeparted into the wilderness.

35 And they were in number about ^afour hundred and fifty souls.

THE BOOK OF MOSIAH

CHAPTER 19

Gideon seeks to slay King Noah—The Lamanites invade the land—King Noah suffers death by fire—Limhi rules as a tributary monarch. Between 145 and 122 B.C.

1 And it came to pass that the ^aarmy of the king returned, having searched in vain for the people of the Lord.

2 And now behold, the forces of the king were small, having been reduced, and there began to be a division among the remainder of the people.

3 And the lesser part began to ^abreathe out threatenings against the king, and there began to be a great contention among them.

4 And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king.

5 And it came to pass that he fought with the king; and when the king saw that he was about to overpower him, he fled and ran and got upon the ^atower which was near the temple.

6 And Gideon pursued after him and was about to get upon the tower to slay the king, and the king cast his eyes round about towards the land of ^aShemlon, and behold, the army of the Lamanites were within the borders of the land.

7 And now the king cried out in the anguish of his soul, saying: Gideon, ^aspare me, for the Lamanites are upon us, and they will destroy us; yea, they will destroy my people.

8 And now the king was not so much concerned about his people as he was about his ^aown life; nevertheless, Gideon did spare his life.



The feeling of love and unity that existed at the Waters of Mormon is so beautiful. Isn't it nice to imagine the way our world would be if we could all interact in such a way? Even back then, however, king Noah's wickedness was raging around them while they hid in a haven so they could feel the Spirit. I love the concept of their hearts being "knit together in love." It suggests strength and warmth.
Listening to conference yesterday and today has been so uplifting. All of the speakers have shared their love of our Savior, Jesus Christ and taught us ways to follow Him in the same way the group of 450 who were at the Waters of Mormon were taught. Even if there is a wicked world raging around us it is so amazing that we have our own latter-day haven in General Conference where we can be taught and uplifted and feel united in our faith.

pgs. 180 and 181...he would not deny the commandments of God, having sealed the truth of his words by his death.

9 Now Abinadi said unto him: I say unto you, I will ^anot recall the words which I have spoken unto you concerning this people, for they are true; and that ye may know of their surety I have suffered myself that I have fallen into your hands.

10 Yea, and I will ^asuffer even until death, and I will not recall my words, and they shall stand as a ^btestimony against you. And if ye slay me ye will shed ^cinnocent blood, and this shall also stand as a testimony against you at the last day.

11 And now king Noah was about to release him, for he feared his word; for he feared that the judgments of God would come upon him.

12 But the ^apriests lifted up their voices against him, and began to accuse him, saying: He has reviled the king. Therefore the king was stirred up in ^banger against him, and he delivered him up that he might be slain.

13 And it came to pass that they took him and bound him, and ^ascourged his skin with faggots, yea, even unto ^bdeath.

14 And now when the flames began to scorch him, he cried unto them, saying:

15 Behold, even as ye have done unto me, so shall it come to pass that thy ^aseed shall cause that many shall suffer the pains that I do suffer, even the pains of ^bdeath by fire; and this because they believe in the salvation of the Lord their God.

16 And it will come to pass that ye shall be afflicted with all manner of ^adiseases because of your iniquities.

17 Yea, and ye shall be smitten on every hand, and shall be driven and scattered to and fro, even as a wild flock is driven by wild and ferocious beasts.

18 And in that day ye shall be ^ahunted, and ye shall be taken by the hand of your enemies, and then ye shall suffer, as I suffer, the pains of ^bdeath by fire.

19 Thus God executeth ^avengeance upon those that destroy his people. O God, ^breceive my soul.

20 And now, *when ^aAbinadi had said these words, he fell, having suffered death by fire; yea, having been put to death because he would not deny the commandments of God, having sealed the truth of his words by his ^bdeath.

* VERSE 20 (ABOUT 148 B.C.).

THE BOOK OF MOSIAH

CHAPTER 18

Alma preaches in private—He sets forth the covenant of baptism and baptizes at the waters of Mormon—He organizes the Church of Christ and ordains priests—They support themselves and teach the people—Alma and his people flee from King Noah into the wilderness. About 148—145 B.C.

1 And now, it came to pass that Alma, who had fled from the servants of king Noah, ^arepented of his sins and iniquities, and went about privately among the people, and began to teach the words of Abinadi—

2 Yea, concerning that which was to come, and also concerning the resurrection of the dead, and the ^aredemption of the people, which was to be brought to pass through the power, and sufferings, and ^bdeath of Christ, and his resurrection and ascension into heaven.

3 And as many as would hear his word he did teach. And he taught them privately, that it might not come to the knowledge of the king. And many did believe his words.

4 And it came to pass that as many as did believe him did go forth to a ^aplace which was called Mormon, having received its name from the king, being in the ^bborders of the land having been infested, by times or at seasons, by wild beasts.

5 Now, there was in Mormon a fountain of pure water, and Alma resorted thither, there being near the water a thicket of small trees, where he did hide himself in the daytime from the searches of the king.

6 And it came to pass that as many as believed him went thither to hear his words.

7 And it came to pass *after many days there were a goodly number gathered together at the place of Mormon, to hear the words of Alma. Yea, all were gathered together that believed on his word, to hear him. And he did ^ateach them, and did preach unto them repentance, and redemption, and faith on the Lord.

8 And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are ^adesirous to come into the ^bfold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

9 Yea, and are ^awilling to mourn with those that ^bmourn; yea, and comfort those that stand in need of comfort, and to stand as ^cwitnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the ^dfirst resurrection, that ye may have eternal life—

10 Now I say unto you, if this be the desire of your hearts, what have you against being ^abaptized in the ^bname of the Lord, as a witness before him that ye have entered into a ^ccovenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?

11 And now when the people had heard these words, they clapped their hands for joy, and exclaimed: This is the desire of our hearts.

12 And now it came to pass that Alma took Helam, he being one of the first, and went and stood forth in the water, and cried, saying: O Lord, pour out thy Spirit upon thy servant, that he may do this work with holiness of heart.

13 And when he had said these words, the ^aSpirit of the Lord was upon him, and he said: Helam, I baptize thee, having ^bauthority from the Almighty God, as a testimony that ye have entered into a ^ccovenant to serve him until you are dead as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the ^dfoundation of the world.

14 And after Alma had said these words, both Alma and Helam were ^aburied in the water; and they arose and came forth out of the water rejoicing, being filled with the Spirit.

This section is often discussed during lessons about peer pressure. A lot of people, especially teenagers, think that peer pressure is just a "pop-psychology" term and don't really worry about it. The story of King Noah and Abinadi proves that it is real and we are greatly influenced by those around us. In verse 11 we read that king Noah was about to release Abinadi but in verse 12 we read that the priests (peers) "stirred up anger against him" and in the end he was burned at the stake. It's really sad that king Noah wasn't stronger. If it weren't for Alma this whole story would be too much to handle. As it is I hate that Abinidi died such an awful death. The only redeeming factor is that before he died he converted Alma.

I have been fortunate in my life to be the recipient of much positive peer pressure. In middle school and high school many of my friends were trying to do their best to live the gospel and they inspired me to do the same. My college and mission experiences overflowed with wonderful examples and people whose testimonies helped build my own. As a wife and mother I have been inspired my so many, many wonderful friends and examples. By influencing me in this way all of these people were doing what Alma taught in verses 8 and 9 of chapter 18. I want to send out a big THANK YOU to all of you who live your lives in a way that puts positive peer pressure on those around you!!!! Never underestimate your ability to influence others for good!

pgs. 178 and 179...He is the light and the life of the world; yea, a light that is endless, that can never be darkened.

THE BOOK OF MOSIAH

CHAPTER 16

God redeems men from their lost and fallen state—Those who are carnal remain as though there was no redemption—Christ brings to pass a resurrection to endless life or to endless damnation. About 148 B.C.

1 And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the ^asalvation of the Lord; when ^bevery nation, kindred, tongue, and people shall see eye to eye and shall ^cconfess before God that his ^djudgments are just.

2 And then shall the ^awicked be ^bcast out, and they shall have cause to howl, and ^cweep, and wail, and gnash their teeth; and this because they would not ^dhearken unto the voice of the Lord; therefore the Lord redeemeth them not.

3 For they are ^acarnal and devilish, and the devil has power over them; yea, even that old serpent that did ^bbeguile our first parents, which was the ^ccause of their fall; which was the cause of ^dall mankind becoming carnal, sensual, devilish, ^eknowing evil from good, ^fsubjecting themselves to the devil.

4 Thus all mankind were ^alost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state.

5 But remember that he that persists in his own ^acarnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the ^bdevil hath all power over him. Therefore he is as though there was no ^credemption made, being an enemy to God; and also is the ^ddevil an enemy to God.

6 And now if Christ had not come into the world, speaking of things to come ^aas though they had already come, there could have been no redemption.

7 And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no ^asting, there could have been no resurrection.

8 But there is a ^aresurrection, therefore the grave hath no victory, and the sting of ^bdeath is swallowed up in Christ.

9 He is the ^alight and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death.

10 Even this mortal shall put on ^aimmortality, and this ^bcorruption shall put on incorruption, and shall be brought to ^cstand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—

11 If they be good, to the resurrection of ^aendless life and ^bhappiness; and if they be evil, to the resurrection of ^cendless damnation, being delivered up to the devil, who hath subjected them, which is damnation—

12 Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would ^anot; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.

13 And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved?

14 Therefore, if ye teach the ^alaw of Moses, also teach that it is a ^bshadow of those things which are to come—

15 Teach them that redemption cometh through Christ the Lord, who is the very ^aEternal Father. Amen.

THE BOOK OF MOSIAH

CHAPTER 17

Alma believes and writes the words of Abinadi—Abinadi suffers death by fire—He prophesies disease and death by fire upon his murderers. About 148 B.C.

1 And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the ^apriests should take him and cause that he should be put to ^bdeath.

2 But there was one among them whose name was ^aAlma, he also being a descendant of Nephi. And he was a young man, and he ^bbelieved the words which Abinadi had spoken, for he knew concerning the iniquity which Abinadi had testified against them; therefore he began to plead with the king that he would not be angry with Abinadi, but suffer that he might depart in peace.

3 But the king was more wroth, and caused that Alma should be cast out from among them, and sent his servants after him that they might slay him.

4 But he fled from before them and ^ahid himself that they found him not. And he being concealed for many days did ^bwrite all the words which Abinadi had spoken.

5 And it came to pass that the king caused that his guards should surround Abinadi and take him; and they bound him and cast him into prison.

6 And after three days, having counseled with his ^apriests, he caused that he should again be brought before him.

7 And he said unto him: Abinadi, we have found an accusation against thee, and thou art worthy of death.

8 For thou hast said that ^aGod himself should come down among the children of men; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people.

I found this wonderful quote for today's reading. It's kind of long so I'll pass on making my own commentary and let it speak for itself. (I know you don't have all day to read this blog! ;) )

“A Man Named Alma”

“One of the wicked priests of King Noah is a man named Alma, who is a descendant of Nephi. When first introduced in the Book of Mormon, Alma is a young man in the process of being converted by Abinadi. (Mosiah 17:2.) Much of the religious history of the Nephite nation for the next three hundred years is concerned with this man and his descendants. Alma not only begins a religious revival among his own people, but later he is given power by King Mosiah to establish churches throughout all the land of Zarahemla. (See Mosiah 25:19.)

“Still later we read that Alma’s son (also called Alma) succeeds his father as the religious leader of the people and also becomes the first chief judge over the Nephite nation. Other descendants of Alma the elder who become great religious leaders of the Nephites include his grandson (Helaman); great-grandson (Helaman, the son of Helaman); great-great-grandson (Nephi, the son of Helaman who is the son of Helaman); and great-great-great-grandson (Nephi the second, who is also the chief disciple of the resurrected Jesus Christ). Abinadi may have felt that he had failed as a missionary; so far as the record indicates, his only convert was Alma. However, as mentioned above, the missionary efforts of Abinadi affected the religious life of the Nephites for hundreds of years” (Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon, p. 187).

pgs. 176 and 177...how beautiful upon the mountains are the feet of those that are still publishing peace!

And they are ^aone God, yea, the very ^bEternal ^cFather of heaven and of earth.

5 And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, ^asuffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and ^bscourged, and cast out, and disowned by his ^cpeople.

6 And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even ^aas Isaiah said, as a sheep before the shearer is dumb, so he ^bopened not his mouth.

7 Yea, even so he shall be led, ^acrucified, and slain, the ^bflesh becoming subject even unto death, the ^cwill of the Son being swallowed up in the will of the Father.

8 And thus God breaketh the ^abands of death, having gained the ^bvictory over death; giving the Son power to make ^cintercession for the children of men—

9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon ^ahimself their iniquity and their transgressions, having redeemed them, and ^bsatisfied the demands of justice.

10 And now I say unto you, who shall declare his ^ageneration? Behold, I say unto you, that when his soul has been made an offering for ^bsin he shall see his ^cseed. And now what say ye? And who shall be his seed?

11 Behold I say unto you, that whosoever has heard the words of the ^aprophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the ^bkingdom of God.

12 For these are they whose sins ^ahe has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?

13 Yea, and are not the ^aprophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.

14 And these are ^athey who have published peace, who have brought good ^btidings of good, who have ^cpublished salvation; and said unto Zion: Thy God reigneth!

15 And O how beautiful upon the mountains were their feet!

16 And again, how beautiful upon the mountains are the feet of those that are still publishing peace!

17 And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!

18 And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the ^afeet of him that bringeth good tidings, that is the founder of ^bpeace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;

19 For were it not for the redemption which he hath made for his people, which was prepared from the ^afoundation of the world, I say unto you, were it not for this, all mankind must have ^bperished.

20 But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.

21 And there cometh a resurrection, even a ^afirst resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.

22 And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.

23 They are raised to ^adwell with God who has redeemed them; thus they have eternal life through Christ, who has ^bbroken the bands of death.

24 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having ^asalvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.

25 And little ^achildren also have eternal life.

26 But behold, and ^afear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that ^brebel against him and ^cdie in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; ^dthese are they that have ^eno part in the first ^fresurrection.

27 Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny ^ajustice when it has its claim.

28 And now I say unto you that the time shall come that the ^asalvation of the Lord shall be declared to every nation, kindred, tongue, and people.

29 Yea, Lord, ^athy ^bwatchmen shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.

30 Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.

31 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the ^asalvation of our God.

In these verses Abinadi tells the wicked priests what Isaiah meant when he referred to the "seed" of Christ. He teaches that there are 3 things a person must do in order to be an heir (or seed) to the kingdom of God:
1. hear the words of the prophets
2. believe that the Lord will redeem His people
3. look forward to that day for a remission of sins
When it's summed up like that it doesn't seem so difficult, right?
I am so touched by verses 14-18 which talks about the prophets who publish peace. Religion and politics are mostly separated in our society today but it is a sweet reminder that when the gospel is lived by all there is peace.
And, of course the straight doctrine Abinadi teaches in verses 21-26 about who is resurrected and when is pure and beautiful doctrine that we have all come to know. I hope we can all appreciate that knowledge and never take it for granted.