pgs. 244 and 245...How can we witness this awful scene?

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 14

Alma and Amulek are imprisoned and smitten—The believers and their holy scriptures are burned by fire—These martyrs are received by the Lord in glory—The prison walls are rent and fall—Alma and Amulek are delivered and their persecutors are slain. About 82—81 B.C.

1 And it came to pass after he had made an end of speaking unto the people many of them did believe on his words, and began to repent, and to search the ^ascriptures.

2 But the more part of them were desirous that they might destroy Alma and Amulek; for they were angry with Alma, because of the ^aplainness of his words unto Zeezrom; and they also said that Amulek had ^blied unto them, and had reviled against their law and also against their lawyers and judges.

3 And they were also angry with Alma and Amulek; and because they had ^atestified so plainly against their wickedness, they sought to ^bput them away privily.

4 But it came to pass that they did not; but they took them and bound them with strong cords, and took them before the chief judge of the land.

5 And the people went forth and witnessed against them—testifying that they had reviled against the law, and their lawyers and judges of the land, and also of all the people that were in the land; and also testified that there was but one God, and that he should send his Son among the people, but he should ^anot save them; and many such things did the people testify against Alma and Amulek. Now this was done before the chief judge of the land.

6 And it came to pass that Zeezrom was astonished at the words which had been spoken; and he also knew concerning the ^ablindness of the minds, which he had caused among the people by his ^blying words; and his soul began to be ^charrowed up under a ^dconsciousness of his own guilt; yea, he began to be encircled about by the pains of hell.

7 And it came to pass that he began to cry unto the people, saying: Behold, I am ^aguilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled him, saying: Art thou also possessed with the devil? And they spit upon him, and ^bcast him out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them.

8 And they brought their wives and children together, and whosoever believed or had been taught to believe in the word of God they caused that they should be ^acast into the fire; and they also brought forth their records which contained the holy scriptures, and cast them into the fire also, that they might be ^bburned and destroyed by fire.

9 And it came to pass that they took Alma and Amulek, and carried them forth to the place of ^amartyrdom, that they might witness the destruction of those who were consumed by fire.

10 And when Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma: How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the ^apower of God which is in us, and save them from the flames.

11 But Alma said unto him: The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in ^aglory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the ^bjudgments which he shall exercise upon them in his wrath may be just; and the ^cblood of the ^dinnocent shall stand as a witness against them, yea, and cry mightily against them at the last day.

12 Now Amulek said unto Alma: Behold, perhaps they will burn us also.

13 And Alma said: Be it according to the will of the Lord. But, behold, our work is not finished; therefore they burn us not.

14 Now it came to pass that when the bodies of those who had been cast into the fire were consumed, and also the records which were cast in with them, the chief judge of the land came and stood before Alma and Amulek, as they were bound; and he smote them with his hand upon their ^acheeks, and said unto them: After what ye have seen, will ye preach again unto this people, that they shall be cast into a ^blake of fire and brimstone?

15 Behold, ye see that ye had not power to save those who had been cast into the fire; neither has God saved them because they were of thy faith. And the judge smote them again upon their cheeks, and asked: What say ye for yourselves?

16 Now this judge was after the order and faith of ^aNehor, who slew Gideon.

17 And it came to pass that Alma and Amulek answered him ^anothing; and he smote them again, and delivered them to the officers to be ^bcast into prison.

18 And when they had been cast into prison three days, there came many ^alawyers, and judges, and priests, and teachers, who were of the profession of Nehor; and they came in unto the prison to see them, and they questioned them about many words; but they answered them nothing.

19 And it came to pass that the judge stood before them, and said: Why do ye not answer the words of this people? Know ye not that I have ^apower to deliver you up unto the flames? And he ^bcommanded them to speak; but they answered nothing.

20 And it came to pass that they departed and went their ways, but came again on the morrow; and the judge also smote them again on their cheeks. And many came forth also, and smote them, saying: Will ye stand again and judge this people, and condemn our law? If ye have such great power why do ye not ^adeliver yourselves?

21 And many such things did they say unto them, gnashing their teeth upon them, and spitting upon them, and saying: How shall we look when we are damned?

22 And many such things, yea, all manner of such things did they say unto them; and thus they did ^amock them for many days. And they did withhold food from them that they might hunger, and water that they might thirst; and they also did take from them their clothes that they were naked; and thus they were ^bbound with strong cords, and confined in ^cprison.

23 And it came to pass after they had thus suffered for many days, (and it was on the twelfth day, in the tenth month, *in the tenth year of the reign of the judges over the people of Nephi) that the chief judge over the land of ^aAmmonihah and many of their teachers and their lawyers went in unto the prison where Alma and Amulek were bound with cords.


This chapter isn't easy to accept but it helps us understand why the Lord doesn't always stop pain and suffering among His children on the earth. It's awful to think of those righteous wives and children burning at the stake with their scriptures fueling the fire. The lesson it teaches it there is a divine purpose for our suffering. The Lord can not hold evil accountable if He does not allow it the freedom to perform evil acts. It is not always easy to understand or to see from our perspective but it is important. This quote helps us in our understanding:

“Now, we find many people critical when a righteous person is killed, a young father or mother is taken from a family, or when violent deaths occur. Some become bitter when oft-repeated prayers seem unanswered. Some lose faith and turn sour when solemn administrations by holy men seem to be ignored and no restoration seems to come from repeated prayer circles. But if all the sick were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended.

“If pain and sorrow and total punishment immediately followed the doing of evil, no soul would repeat a misdeed. If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good and not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, no Satanic controls.

“Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death; and if these were not, there would also be an absence of joy, success, resurrection, eternal life, and godhood” (Spencer W. Kimball, “Tragedy or Destiny,” Improvement Era, Mar. 1966, pp. 180, 210).

pgs. 242 and 243...Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace.

9 Thus they become ^ahigh priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of ^bgrace, equity, and truth. And thus it is. Amen.

10 Now, as I said concerning the holy order, or this ^ahigh priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding ^bfaith and ^crepentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;

11 Therefore they were called after this holy order, and were ^asanctified, and their ^bgarments were washed white through the blood of the Lamb.

12 Now they, after being ^asanctified by the ^bHoly Ghost, having their garments made white, being ^cpure and spotless before God, could not look upon ^dsin save it were with ^eabhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.

13 And now, my brethren, I would that ye should humble yourselves before God, and bring forth ^afruit meet for repentance, that ye may also enter into that rest.

14 Yea, humble yourselves even as the people in the days of ^aMelchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever.

15 And it was this same Melchizedek to whom Abraham paid ^atithes; yea, even our father Abraham paid tithes of one-tenth part of all he possessed.

16 Now these ^aordinances were given after this ^bmanner, that thereby the people might look forward on the Son of God, it being a ^ctype of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord.

17 Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness;

18 But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the ^aholy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father.

19 Now, there were ^amany before him, and also there were many afterwards, but ^bnone were greater; therefore, of him they have more particularly made mention.

20 Now I need not rehearse the matter; what I have said may suffice. Behold, the ^ascriptures are before you; if ye will ^bwrest them it shall be to your own destruction.

21 And now it came to pass that when Alma had said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: ^aNow is the time to repent, for the day of salvation draweth nigh;

22 Yea, and the voice of the Lord, by the ^amouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the earth; wherefore they have come unto us.

23 And they are made known unto us in ^aplain terms, that we may understand, that we cannot err; and this because of our being ^bwanderers in a strange land; therefore, we are thus highly favored, for we have these glad tidings declared unto us in all parts of our vineyard.

24 For behold, ^aangels are declaring it unto many at this time in our land; and this is for the purpose of preparing the hearts of the children of men to receive his word at the time of his coming in his glory.

25 And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we ^aknow not how soon. Would to God that it might be in my day; but let it be sooner or later, in it I will rejoice.

26 And it shall be made known unto ^ajust and holy men, by the mouth of angels, at the time of his coming, that the words of our fathers may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.

27 And now, my brethren, I ^awish from the inmost part of my heart, yea, with great ^banxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not ^cprocrastinate the day of your repentance;

28 But that ye would humble yourselves before the Lord, and call on his holy name, and ^awatch and pray continually, that ye may not be ^btempted above that which ye can bear, and thus be ^cled by the Holy Spirit, becoming humble, ^dmeek, submissive, patient, full of love and all long-suffering;

29 ^aHaving faith on the Lord; having a hope that ye shall receive eternal life; having the ^blove of God always in your hearts, that ye may be lifted up at the last day and enter into his ^crest.

30 And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be ^abound down by the chains of ^bhell, that ye may not suffer the second ^cdeath.

31 And Alma spake many more words unto the people, which are not written in ^athis book.


This chapter teaches us a lot about Melchizedek. Here's a list of things from the Institute Manual that I had never seen or heard before.

1. Melchizedek lived about 2000 B.C. (see Melchizedek in the Bible Dictionary).
2. He was righteous even from his youth and received divine protection (see JST, Genesis 14:26–40).
3. The Church in ancient days called the holy priesthood after his name (see D&C 107:2–4).
4. Abraham received the priesthood from Melchizedek (see D&C 84:14).

I'm sure this information about Melchizedek is discussed more in Priesthood than in Relief Society but I feel that it is important information for all of us. It's nice to have a context to put to with the name Melchizedek and the power that the name represents. I have received many powerful priesthood blessings in my life. I hold dear to my heart one that was given to me the day I left for college and another the morning I was married. I have enjoyed listening to my husband bless our children the night before school starts each fall. I know some people feel that The Lord's church is biased toward men because women have not been asked by The Lord to hold the priesthood. I do not feel that way at all. I know that men and women are equally blessed by the power of the priesthood and I understand why the work associated with being a priesthood bearer falls on the shoulders of men.

pgs. 240 and 241...called and prepared from the foundation of the world, according to the foreknowledge of God...

27 But behold, it was not so; but it was ^aappointed unto men that they must die; and after death, they must come to ^bjudgment, even that same judgment of which we have spoken, which is the end.

28 And after God had appointed that these things should come unto man, behold, then he saw that it was expedient that man should know concerning the things whereof he had appointed unto them;

29 Therefore he sent ^aangels to converse with them, who caused men to behold of his glory.

30 And they began from that time forth to call on his name; therefore God ^aconversed with men, and made known unto them the ^bplan of redemption, which had been prepared from the ^cfoundation of the world; and this he made known unto them according to their faith and repentance and their ^dholy works.

31 Wherefore, he gave ^acommandments unto men, they having first transgressed the ^bfirst commandments as to things which were temporal, and becoming as Gods, ^cknowing good from evil, placing themselves in a state to ^dact, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—

32 Therefore God gave unto them commandments, after having made ^aknown unto them the plan of redemption, that they should not do evil, the penalty thereof being a second ^bdeath, which was an everlasting ^cdeath as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of ^djustice could not be destroyed, according to the supreme ^egoodness of God.

33 But God did call on men, in the name of his Son, (this being the ^aplan of redemption which was laid) saying: If ye will ^brepent, and harden not your hearts, then will I have mercy upon you, through mine Only Begotten Son;

34 Therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on ^amercy through mine Only Begotten Son, unto a ^bremission of his sins; and these shall enter into my ^crest.

35 And whosoever will harden his heart and will do ^ainiquity, behold, I swear in my wrath that he shall not enter into my rest.

36 And now, my brethren, behold I say unto you, that if ye will harden your hearts ye shall not enter into the rest of the Lord; therefore your iniquity ^aprovoketh him that he sendeth down his ^bwrath upon you as in the ^cfirst provocation, yea, according to his word in the last provocation as well as the first, to the everlasting ^ddestruction of your souls; therefore, according to his word, unto the last death, as well as the first.

37 And now, my brethren, seeing we know these things, and they are true, let us repent, and harden not our hearts, that we ^aprovoke not the Lord our God to pull down his wrath upon us in these his second commandments which he has given unto us; but let us enter into the ^brest of God, which is prepared according to his word.

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 13

Men are called as high priests because of their exceeding faith and good works—They are to teach the commandments—Through righteousness they are sanctified and enter into the rest of the Lord—Melchizedek was one of these—Angels are declaring glad tidings throughout the land—They will reveal the actual coming of Christ. About 82 B.C.

1 And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ^aordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people.

2 And those priests were ordained after the ^aorder of his Son, in a ^bmanner that thereby the people might know in what manner to look forward to his Son for redemption.

3 And this is the manner after which they were ordained—being ^acalled and ^bprepared from the ^cfoundation of the world according to the ^dforeknowledge of God, on account of their exceeding faith and good works; in the first place being left to ^echoose good or evil; therefore they having chosen good, and exercising exceedingly great ^ffaith, are ^gcalled with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

4 And thus they have been ^acalled to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and ^bblindness of their minds, while, if it had not been for this they might have had as great ^cprivilege as their brethren.

5 Or in fine, in the first place they were on the ^asame standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared—

6 And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his ^arest—

7 This high priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being ^awithout beginning of days or end of years, being prepared from ^beternity to all eternity, according to his ^cforeknowledge of all things—

8 Now they were ^aordained after this manner—being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end—


Wow! There is a lot of valuable and straightforward doctrine throughout chapter 12 that is really important to understand. In this chapter Alma describes the 3 pillars of the gospel - The Fall, The Atonement, and The Resurrection. I have had a lingering question for a long time about The Fall. It was 'Why would Adam and Eve would be commanded not to eat the fruit if the fruit was the only way to keep the commandment to multiply and replenish the earth? How is it fair that the Lord would give Adam and Eve two conflicting commands?' I have talked to many people and they often given answers to me in a way that seemed obvious to them but always left me still wondering. Today I found this marvelous and succinct quote that REALLY explains the answer:

“I’m very, very grateful that in the Book of Mormon, and I think elsewhere in our scriptures, the fall of Adam has not been called a sin. It wasn’t a sin. . . . What did Adam do? The very thing the Lord wanted him to do; and I hate to hear anybody call it a sin, for it wasn’t a sin. Did Adam sin when he partook of the forbidden fruit? I say to you, no, he did not! Now, let me refer to what was written in the book of Moses in regard to the command God gave to Adam. [Moses 3:16–17.]

“Now this is the way I interpret that: The Lord said to Adam, here is the tree of the knowledge of good and evil. If you want to stay here, then you cannot eat of that fruit. If you want to stay here, then I forbid you to eat it. But you may act for yourself, and you may eat of it if you want to. And if you eat it, you will die.

“I see a great difference between transgressing the law and committing a sin” (Joseph Fielding Smith, “Fall—Atonement—Resurrection—Sacrament,” in Charge to Religious Educators, 124).

I am so happy to finally understand this issue I feel like celebrating! (Don't laugh!)

The other subject from these verses that must be discussed is the priesthood power and fore ordination. Alma is explaining how the Lord called on priesthood holders before they came to earth to carry His power on the earth. Here are two thoughtful quotes that help me understand this concept:

“The Prophet Joseph Smith taught that ‘Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the grand council of heaven before this world was.’ [Teachings of the Prophet Joseph Smith, p. 365.] So likewise declared the Apostle Paul, ‘For whom he did foreknow . . . them he also called.’ (Romans 2:29–30.) But do not misunderstand that such a calling and such foreordination pre-determine what you must do. A prophet on this western continent has spoken plainly on this subject, ‘Being called and prepared from the foundation of the world, according to the foreknowledge of God on account of their exceeding faith and good works; in the first place being left to choose good or evil.’ (Alma 13:3.) This last passage makes the others preceding more understandable. God may have called and chosen men in the spirit world or in their first estate to do a certain work, but whether they will accept that calling here and magnify it by faithful service and good works while in mortality is a matter in which it is their right and privilege to exercise their free agency to choose good or evil.

“. . . I fear there are many among us who because of their faithfulness in the spirit world were ‘called’ to do a great work here, but like reckless spendthrifts they are exercising their free agency in riotous living and are losing their birthright and the blessings that were theirs had they proved faithful to their calling. Hence as the Lord has said, ‘there are many called but few are chosen.’” (Harold B. Lee, Decisions for Successful Living, pp. 168–69).

pgs. 238 and 239...he that will not harden his heart, to him is given the greater portion of the word...

8 And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he said unto Alma: What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the ^ajust and the unjust, and are brought to stand before God to be ^bjudged according to their works?

9 And now Alma began to expound these things unto him, saying: It is given unto many to ^aknow the ^bmysteries of God; nevertheless they are laid under a strict command that they shall not impart ^conly according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.

10 And therefore, he that will ^aharden his heart, the same receiveth the ^blesser portion of the word; and he that will ^cnot harden his heart, to him is ^dgiven the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.

11 And they that will harden their hearts, to them is given the lesser ^aportion of the word until they ^bknow nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the ^cchains of ^dhell.

12 And Amulek hath spoken plainly concerning ^adeath, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be ^bjudged according to our works.

13 Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned.

14 For our ^awords will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the ^bmountains to fall upon us to ^chide us from his presence.

15 But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting ^ashame that all his ^bjudgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.

16 And now behold, I say unto you then cometh a death, even a second ^adeath, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal ^bdeath, shall also ^cdie a spiritual death; yea, he shall die as to things pertaining unto righteousness.

17 Then is the time when their torments shall be as a ^alake of fire and brimstone, whose flame ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan, he having subjected them according to his will.

18 Then, I say unto you, they shall be as though there had been ^ano redemption made; for they cannot be redeemed according to God’s justice; and they cannot ^bdie, seeing there is no more corruption.

19 Now it came to pass that when Alma had made an end of speaking these words, the people began to be more astonished;

20 But there was one Antionah, who was a chief ruler among them, came forth and said unto him: What is this that thou hast said, that man should rise from the dead and be changed from this mortal to an ^aimmortal state, that the soul can never die?

21 What does the scripture mean, which saith that God placed ^acherubim and a flaming sword on the east of the garden of ^bEden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever? And thus we see that there was no possible chance that they should live forever.

22 Now Alma said unto him: This is the thing which I was about to explain. Now we see that Adam did ^afall by the partaking of the forbidden ^bfruit, according to the word of God; and thus we see, that by his fall, all mankind became a ^clost and fallen people.

23 And now behold, I say unto you that if it had been possible for Adam to have ^apartaken of the fruit of the tree of life at that time, there would have been no death, and the word would have been void, making God a liar, for he said: ^bIf thou eat thou shalt surely die.

24 And we see that ^adeath comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto ^bman in which he might repent; therefore this life became a ^cprobationary state; a time to ^dprepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.

25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no ^aresurrection of the dead; but there was a plan of ^bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.

26 And now behold, if it were possible that our first parents could have gone forth and partaken of the ^atree of life they would have been forever miserable, having no preparatory state; and thus the ^bplan of redemption would have been frustrated, and the word of God would have been void, taking none effect.


In these verses Alma is answering Zeezrom's questions about the resurrection. This is the point where this attacking lawyer Zeezrom starts to change his perspective and realizes that he may be wrong. Alma's answer to Zeezrom contains amazing doctrine that all of us are so fortunate to have. Here is a wonderful quote that ellaborates on this amazing truth and the joy of the resurrection.

“The tabernacles we were to receive [when coming into mortality] were to be tabernacles of corruption. Do not misunderstand me in the use of that word, for I mean bodies that are changeable, subject to change as we see change in mortality. Our bodies are constantly changing, throwing off the waste and taking on the new to replace the waste. And so in the scriptures they are spoken of as being corruptible bodies.

“Notwithstanding that, we rejoiced in the opportunity to receive bodies of that kind, for a season, with the understanding that eventually we would pass through death and then the resurrection, and then we would take up those bodies incorruptible. The spirit and the body in that resurrection would be again united, inseparably, never again to die, never again to receive corruption in the sense in which I am using that term, but to exist forever. [See 1 Corinthians 15:42–54, Alma 11:45, 12:18.] Is there any wonder that the sons (and daughters) of God shouted for joy?” (Smith, Doctrines of Salvation, 1:67).

A personal note.

To my fabulous readers,

As I noted in one of my comments I have been at Women's Conference the last few days with my mom and sisters. I am sorry I got behind in the posts...I couldn't find a way to blog there. The posts are now all caught up. I hope this wasn't too much of a problem for any of you. Thank you to Danika who left me a wonderful comment explaining how I can post ahead! I have asked so many people how to do that and no one was able to tell me. I also googled it but could not find the answer. I should have known to just ask you, my amazing readers! I want you to know that from now on I will post ahead anytime I may be away from a computer.

I also want to tell Jen who is a reader (and my niece, although she seems like a sister because she is only 8 years younger than me) THANK YOU for all the kindness you shared with me about this blog. I was really touched by your encouragement. I'm so sad that I didn't get to spend more time with you.

Lastly I want to thank all of you readers. I have grown so much from these past 4 months of consistent Book of Mormon study and I want to honor you for "sharing" this cyberspace with me. I know it isn't always easy to make the time to read your scriptures and I applaud you for your dedication! I know you will be blessed for your efforts. I hope the next four months are as wonderful as the last four!

xoxo
Kathryn

pgs. 236 and 237...the spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame.

29 And he answered, No.

30 Now Zeezrom said unto him again: How knowest thou these things?

31 And he said: An ^aangel hath made them known unto me.

32 And Zeezrom said again: Who is he that shall come? Is it the Son of God?

33 And he said unto him, Yea.

34 And Zeezrom said again: Shall he save his people ^ain their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word.

35 Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall ^anot save his people—as though he had authority to command God.

36 Now Amulek saith again unto him: Behold thou hast ^alied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins.

37 And I say unto you again that he cannot save them in their ^asins; for I cannot deny his word, and he hath said that ^bno unclean thing can inherit the ^ckingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.

38 Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father?

39 And Amulek said unto him: Yea, he is the very ^aEternal Father of heaven and of earth, and ^ball things which in them are; he is the beginning and the end, the first and the last;

40 And he shall come into the ^aworld to ^bredeem his people; and he shall ^ctake upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else.

41 Therefore the wicked remain as though there had been ^ano redemption made, except it be the loosing of the bands of death; for behold, the day cometh that ^ball shall rise from the dead and stand before God, and be ^cjudged according to their works.

42 Now, there is a death which is called a temporal death; and the death of Christ shall loose the ^abands of this temporal death, that all shall be raised from this temporal death.

43 The spirit and the body shall be ^areunited again in its ^bperfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, ^cknowing even as we know now, and have a bright ^drecollection of all our ^eguilt.

44 Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be ^arestored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the ^bFather, and the Holy Spirit, which is ^cone Eternal God, to be ^djudged according to their works, whether they be good or whether they be evil.

45 Now, behold, I have spoken unto you concerning the ^adeath of the mortal body, and also concerning the ^bresurrection of the mortal body. I say unto you that this mortal body is ^craised to an ^dimmortal body, that is from death, even from the first death unto life, that they can ^edie no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming ^fspiritual and immortal, that they can no more see corruption.

46 Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written.

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 12

Alma contends with Zeezrom—The mysteries of God can be given only to the faithful—Men are judged by their thoughts, beliefs, words, and works—The wicked shall suffer a spiritual death—This mortal life is a probationary state—The plan of redemption brings to pass the resurrection and, through faith, a remission of sins—The repentant have a claim on mercy through the Only Begotten Son. About 82 B.C.

1 Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his ^alying and deceiving to destroy him, and seeing that he began to tremble under a ^bconsciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done.

2 Now the words that Alma spake unto Zeezrom were heard by the people round about; for the multitude was great, and he spake on this wise:

3 Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy ^athoughts, and thou seest that thy ^bthoughts are made known unto us by his Spirit;

4 And thou seest that we know that thy plan was a very ^asubtle plan, as to the subtlety of the devil, for to lie and to deceive this people that thou mightest set them against us, to ^brevile us and to cast us out—

5 Now this was a plan of thine ^aadversary, and he hath exercised his power in thee. Now I would that ye should remember that what I say unto thee I say unto all.

6 And behold I say unto you all that this was a ^asnare of the adversary, which he has laid to catch this people, that he might bring you into subjection unto him, that he might encircle you about with his ^bchains, that he might chain you down to everlasting destruction, according to the power of his captivity.

7 Now when Alma had spoken these words, Zeezrom began to tremble more exceedingly, for he was convinced more and more of the power of God; and he was also convinced that Alma and Amulek had a knowledge of him, for he was convinced that they ^aknew the thoughts and intents of his heart; for power was given unto them that they might know of these things according to the spirit of prophecy.

Amulek's ability to hold his own as a lawyer is proven here. He knows that Zeezrom believes in God because the Holy Ghost whispered it to him in verse 24. He also knows that Zeezrom loves money more than God. He realizes that if he appeals to Zeezrom's logical side he may be able to win him over. He does this by telling Zeezrom in verses 43 and 44 that "we shall all be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt." He also explains to him that we will be judged according to our works. This is the wake-up call Zeezrom needed to hear and in verse 46 Zeezrom begins to tremble. In chapter 12 Alma then takes over the conversation and gives Zeezrom a way out of his position by blaming Satan for tricking him into believing a lie.

pgs. 234 and 235...O thou child of hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temptations?

26 For behold, have I testified against your law? Ye do not understand; ye say that I have spoken against your law; but I have not, but I have spoken in favor of your law, to your condemnation.

27 And now behold, I say unto you, that the foundation of the ^adestruction of this people is beginning to be laid by the ^bunrighteousness of your ^clawyers and your judges.

28 And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that this man is a ^achild of the devil, for he hath ^blied unto us; for he hath spoken against our law. And now he says that he has not spoken against it.

29 And again, he has reviled against our lawyers, and our judges.

30 And it came to pass that the lawyers put it into their hearts that they should remember these things against him.

31 And there was one among them whose name was Zeezrom. Now he was the foremost to ^aaccuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people.

32 Now the object of these lawyers was to get gain; and they got gain ^aaccording to their employ.

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 11

Nephite coinage set forth—Amulek contends with Zeezrom—Christ will not save people in their sins—Only those who inherit the kingdom of heaven are saved—All men shall rise in immortality—There is no death after the resurrection. About 82 B.C.

1 Now it was in the law of Mosiah that every man who was a judge of the law, or those who were appointed to be judges, should receive ^awages ^baccording to the time which they labored to judge those who were brought before them to be judged.

2 Now if a man owed another, and he would not ^apay that which he did owe, he was complained of to the judge; and the judge executed authority, and sent forth officers that the man should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be stripped, or be cast out from among the people as a thief and a robber.

3 And the judge received for his wages ^aaccording to his time—a ^bsenine of gold for a day, or a senum of silver, which is equal to a senine of gold; and this is according to the law which was given.

4 Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites, for they did not reckon after the ^amanner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews; but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the judges, they having been ^bestablished by king Mosiah.

5 Now the reckoning is thus—a senine of gold, a seon of gold, a shum of gold, and a limnah of gold.

6 A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver.

7 A senum of silver was equal to a senine of gold, and either for a measure of barley, and also for a measure of every kind of grain.

8 Now the amount of a seon of gold was twice the value of a senine.

9 And a shum of gold was twice the value of a seon.

10 And a limnah of gold was the value of them all.

11 And an amnor of silver was as great as two senums.

12 And an ezrom of silver was as great as four senums.

13 And an onti was as great as them all.

14 Now this is the value of the lesser numbers of their reckoning—

15 A shiblon is half of a senum; therefore, a shiblon for half a measure of barley.

16 And a shiblum is a half of a shiblon.

17 And a leah is the half of a shiblum.

18 Now this is their number, according to their reckoning.

19 Now an antion of gold is equal to three shiblons.

20 Now, it was for the sole purpose to get ^again, because they received their wages according to their ^bemploy, therefore, they did ^cstir up the people to ^driotings, and all manner of disturbances and wickedness, that they might have more employ, that they might ^eget ^fmoney according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek.

21 And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was ^aexpert in the ^bdevices of the devil, that he might destroy that which was good; therefore, he said unto Amulek: Will ye answer the questions which I shall put unto you?

22 And Amulek said unto him: Yea, if it be according to the ^aSpirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these will I ^bgive thee if thou wilt deny the existence of a Supreme Being.

23 Now Amulek said: O thou ^achild of hell, why ^btempt ye me? Knowest thou that the righteous yieldeth to no such temptations?

24 Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that ^alucre more than him.

25 And now thou hast lied before God unto me. Thou saidst unto me—Behold these six onties, which are of great worth, I will give unto thee—when thou hadst it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward.

26 And Zeezrom said unto him: Thou sayest there is a true and living God?

27 And Amulek said: Yea, there is a true and living God.

28 Now Zeezrom said: Is there more than one God?


Zeezrom's attempt to pay Amulek to deny God is so sad. And Amulek's answer declaring Zeezrom a child of hell does not leave any room for doubt as to who Zeezrom worships. I read a commentary on this saying that the value of 6 onties today is approximately $50,000. I asked my mom her feelings about this story and she said "we all have to be able to say my honesty and integrity are not for sale at ANY price." This is the valuable lesson that we learn from Amulek's example. Even if you are offered the whole world it would not be worth it to deny God.