pgs. 528 and 529...thou knowest that they are without principle, and past feeling...

8 And the husbands and fathers of those women and children they have slain; and they feed the women upon the ^aflesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them.

9 And notwithstanding this great ^aabomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after ^bdepriving them of that which was most dear and precious above all things, which is ^cchastity and ^dvirtue—

10 And after they had done this thing, they did murder them in a most ^acruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery.

11 O my beloved son, how can a people like this, that are without civilization—

12 (And only a few years have passed away, and they were a civil and a delightsome people)

13 But O my son, how can a people like this, whose ^adelight is in so much abomination—

14 How can we expect that God will ^astay his hand in judgment against us?

15 Behold, my heart cries: Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face!

16 And again, my son, there are many ^awidows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die.

17 And the army which is with me is weak; and the armies of the Lamanites are betwixt Sherrizah and me; and as many as have fled to the army of ^aAaron have fallen victims to their awful brutality.

18 O the depravity of my people! They are without ^aorder and without mercy. Behold, I am but a man, and I have but the ^bstrength of a man, and I cannot any longer enforce my commands.

19 And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written.

20 And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth ^aexceed that of the Lamanites.

21 Behold, my son, I cannot recommend them unto God lest he should smite me.

22 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I ^apray unto God that he will ^bspare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they ^crepent and return unto him.

23 And if they perish it will be like unto the ^aJaredites, because of the wilfulness of their hearts, ^bseeking for blood and ^crevenge.

24 And if it so be that they perish, we know that many of our brethren have ^adeserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would ^bdeliver up unto thee.

25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto ^adeath; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and ^blong-suffering, and the hope of his glory and of eternal life, rest in your ^cmind forever.

26 And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the ^aright hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen.

THE BOOK OF MORONI

CHAPTER 10

A testimony of the Book of Mormon comes by the power of the Holy Ghost—The gifts of the Spirit are dispensed to the faithful—Spiritual gifts always accompany faith—Moroni’s words speak from the dust—Come unto Christ, be perfected in him, and sanctify your souls. About A.D. 421

1 Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the ^aLamanites; and I would that they should know that *more than ^bfour hundred and twenty years have passed away since the sign was given of the coming of Christ.

2 And I ^aseal up ^bthese records, after I have spoken a few words by way of exhortation unto you.

3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how ^amerciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ^bponder it in your ^chearts.

4 And when ye shall receive these things, I would exhort you that ye would ^aask God, the Eternal Father, in the name of Christ, if these things are not ^btrue; and if ye shall ask with a ^csincereheart, with ^dreal intent, having ^efaith in Christ, he will ^fmanifest the ^gtruth of it unto you, by the power of the Holy Ghost.

5 And by the power of the Holy Ghost ye may ^aknow the ^btruth of all things.

6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is.

The phrase "past feeling" really jumped out at me when reading verse 20 today. It is awful to read about how quickly this civilization turned from good to evil. The key to keeping that from happening is to stay in tune and be able to feel our spiritual selves. Here is a great quote from Neal A Maxwell on the subject:

“Our capacity to feel controls our behavior in many ways, and by inaction when our feelings prompt us to do good, we deaden that capacity to feel. It was Jesus’ striking sensitivity to the needs of those about him that made it possible for him to respond in action.

“At the other end of the spiritual spectrum are individuals such as Nephi’s erring brothers; Nephi noted their increasing insensitivity to things spiritual: ‘[God] hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words.’ [1 Nephi 17:45.]

“When we become too encrusted with error, our spiritual antennae wilt and we slip beyond mortal reach. This can happen to entire civilizations. In his lamentation to his son Moroni, Mormon notes the deterioration of the Nephite society. The symptoms include a wickedness so profound that Mormon’s people were described by him as being ‘past feeling.’ [Moroni 9:20.] The Apostle Paul lamented the destructive lasciviousness of Church members in Ephesus because they had developed such insensitivity in their satiation that they were ‘past feeling.’ [Ephesians 4:19.] A sex-saturated society cannot really feel the needs of its suffering members because, instead of developing the love that looks outward, it turns man selfishly inward. Imperviousness to the promptings of the still small voice of God will also mean that we have ears but cannot hear, not only the promptings of God, but also the pleas of men” (A Time to Choose, pp. 59–60).

pgs. 526 and 527...we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness...

13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither ^afaith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having ^aauthority from God; and I fear not what man can do; for ^bperfect ^clove ^dcasteth out all fear.

17 And I am filled with ^acharity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and ^bpartakers of salvation.

18 For I know that God is not a partial God, neither a changeable being; but he is ^aunchangeable from ^ball eternity to all eternity.

19 Little ^achildren cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his ^bmercy.

20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the ^aatonement of him and the power of his redemption.

21 Wo unto such, for they are in danger of death, ^ahell, and an ^bendless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the^cjudgment-seat of Christ.

22 For behold that all little children are ^aalive in Christ, and also all they that are without the ^blaw. For the power of ^credemption cometh on all them that have ^dno law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—

23 But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in ^adead works.

24 Behold, my son, this thing ought not to be; for ^arepentance is unto them that are under condemnation and under the curse of a broken law.

25 And the first fruits of ^arepentance is ^bbaptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth ^cremission of sins;

26 And the remission of sins bringeth ^ameekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the ^bHoly Ghost, which ^cComforter ^dfillethwith hope and perfect ^elove, which love endureth by ^fdiligence unto ^gprayer, until the end shall come, when all the ^hsaints shall dwell with God.

27 Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the ^apride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.

28 Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ^aceased ^bstriving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are ^cdenying the Holy Ghost.

29 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.

30 Farewell, my son, until I shall write unto you, or shall meet you again. Amen.

THE BOOK OF MORONI

The second epistle of Mormon to his son Moroni.

CHAPTER 9

Both the Nephites and the Lamanites are depraved and degenerate—They torture and murder each other—Mormon prays that grace and goodness may rest upon Moroni forever. BetweenA.D. 400 and 421

1 My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous.

2 For behold, I have had a sore battle with the Lamanites, in which we did not conquer; and Archeantus has fallen by the sword, and also Luram and Emron; yea, and we have lost a great number of our choice men.

3 And now behold, my son, I fear lest the Lamanites shall destroy this people; for they do not repent, and Satan stirreth them up continually to ^aanger one with another.

4 Behold, I am laboring with them continually; and when I speak the word of God with ^asharpness they tremble and anger against me; and when I use no sharpness they ^bharden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased ^cstriving with them.

5 For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they ^athirst after blood and revenge continually.

6 And now, my beloved son, notwithstanding their hardness, let us labor ^adiligently; for if we should cease to ^blabor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God.

7 And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children.

It's wonderful in verse 6 when Mormon says to his son Moroni that even though things are hard they should keep trying because we all have a work to perform. It is a good reminder that we will not always have the opportunity to do the things we are able to do while we have our physical bodies. No matter how hard things may get or how terrible things may seem the Lord will never abandon us in our efforts to do good and "conquer the enemy of all righteousness."

pgs. 524 and 525...charity is the pure love of Christ, and it endureth forever...

37 Behold I say unto you, Nay; for it is by faith that ^amiracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of ^bunbelief, and all is vain.

38 For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made.

39 But behold, my beloved brethren, I judge better things of you, for I judge that ye have faith in Christ because of your meekness; for if ye have not faith in him then ye are not ^afit to be numbered among the people of his church.

40 And again, my beloved brethren, I would speak unto you concerning ^ahope. How is it that ye can attain unto faith, save ye shall have hope?

41 And what is it that ye shall ^ahope for? Behold I say unto you that ye shall have ^bhope through the atonement of Christ and the power of his resurrection, to be raised unto life ^ceternal, and this because of your faith in him according to the promise.

42 Wherefore, if a man have ^afaith he ^bmust needs have hope; for without faith there cannot be any hope.

43 And again, behold I say unto you that he cannot have faith and hope, save he shall be ^ameek, and lowly of heart.

44 If so, his ^afaith and hope is vain, for none is ^bacceptable before God, save the ^cmeek and lowly in heart; and if a man be meek and lowly in heart, and ^dconfesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.

45 And ^acharity suffereth long, and is ^bkind, and ^cenvieth not, and is not puffed up, seeketh not her own, is not easily ^dprovoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

46 Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—

47 But ^acharity is the pure ^blove of Christ, and it endureth ^cforever; and whoso is found possessed of it at the last day, it shall be well with him.

48 Wherefore, my beloved brethren, ^apray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true ^bfollowers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall ^cbe like him, for we shall see him as he is; that we may have this hope; that we may be ^dpurified even as he is pure. Amen.

THE BOOK OF MORONI

CHAPTER 8

Infant baptism is an evil abomination—Little children are alive in Christ because of the atonement—Faith, repentance, meekness and lowliness of heart, receiving the Holy Ghost, and enduring to the end lead to salvation. Between A.D. 400 and 421

1 An epistle of my ^afather Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:

2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work.

3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite ^agoodness and ^bgrace, will keep you through the endurance of faith on his name to the end.

4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should ^adisputations rise among you.

5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children.

6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the ^aword of the Lord came to me by the power of the Holy Ghost, saying:

8 ^aListen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the ^bwhole need no physician, but they that are sick; wherefore, little ^cchildren are ^dwhole, for they are not capable of committing ^esin; wherefore the curse of ^fAdam is taken from them in me, that it hath no power over them; and the law of ^gcircumcision is done away in me.

9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn ^amockery before God, that ye should baptize little children.

10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are ^aaccountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little ^bchildren, and they shall all be saved with their little children.

11 And their little ^achildren need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the ^bremission of sins.

12 But little ^achildren are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a ^brespecter to persons; for how many little children have died without baptism!

Faith, hope, and charity. All three virtues have so many degrees of development. In order to comprehend them it takes so many experiences and a concerted effort. The pursuit of them is a lifelong journey. When we come in contact with someone who is an example of these virtues we are drawn to them and remember them. To possess these traits does not mean one must perform grand gestures that reach huge crowds of people. These are calm, quiet, peaceful traits that were best exemplified in our Savior Jesus Christ.

pgs. 522 and 523...And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me.

13 But behold, that which is of God inviteth and enticeth to do ^agood continually; wherefore, every thing which inviteth and ^benticeth to do ^cgood, and to love God, and to serve him, is^dinspired of God.

14 Wherefore, take heed, my beloved brethren, that ye do not judge that which is ^aevil to be of God, or that which is good and of God to be of the devil.

15 For behold, my brethren, it is given unto you to ^ajudge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.

16 For behold, the ^aSpirit of Christ is given to every ^bman, that he may ^cknow good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

17 But whatsoever thing persuadeth men to do ^aevil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.

18 And now, my brethren, seeing that ye know the ^alight by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same ^bjudgment which ye judge ye shall also be judged.

19 Wherefore, I beseech of you, brethren, that ye should search diligently in the ^alight of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a ^bchild of Christ.

20 And now, my brethren, how is it possible that ye can lay hold upon every good thing?

21 And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing.

22 For behold, God ^aknowing all things, being from ^beverlasting to everlasting, behold, he sent ^cangels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing.

23 And God also declared unto prophets, by his own mouth, that Christ should come.

24 And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were ^afallen, and there could no good thing come unto them.

25 Wherefore, by the ministering of ^aangels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ.

26 And after that he came men also were ^asaved by faith in his name; and by faith, they become the ^bsons of God. And as surely as Christ liveth he spake these words unto our fathers, saying:^cWhatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.

27 Wherefore, my beloved brethren, have ^amiracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to ^bclaim of the Father his rights of mercy which he hath upon the children of men?

28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will ^acleave unto every good thing; wherefore he ^badvocateth the cause of the children of men; and he dwelleth eternally in the heavens.

29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have ^aangels ceased to minister unto the children of men.

30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of ^agodliness.

31 And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the ^achosen vessels of the Lord, that they may bear testimony of him.

32 And by so doing, the Lord God prepareth the way that the ^aresidue of men may have ^bfaith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men.

33 And Christ hath said: ^aIf ye will have ^bfaith in me ye shall have power to do whatsoever thing is ^cexpedient in me.

34 And he hath said: ^aRepent all ye ends of the earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved.

35 And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with ^apower and great glory at the last ^bday, that they are true, and if they are true has the day of miracles ceased?

36 Or have angels ceased to appear unto the children of men? Or has he ^awithheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved?

Elder M. Russell Ballard taught:

“What a priceless collection of faith-promoting experiences can be found in the scriptures! I marvel at the powerful accounts they contain:

“The aged patriarch Abraham ascending Mount Moriah with his only son Isaac.

“A young shepherd boy challenging the giant of the Philistine armies.

“Alma and Amulek imprisoned at Ammonihah.

“You and I are constantly nourished by these great examples of faith and miracles from the past.

“But what of today? As the prophet Mormon asked: ‘Has the day of miracles ceased? Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? Behold I say unto you, Nay; for it is by faith that miracles are wrought.’ (Moroni 7:35–37.)

“Yes, faith is the key. And as I travel over the Church, I find such miracle-spawning faith to be in abundant supply. I agree with President Heber J. Grant, who said: ‘I bear my witness to you that if a record had been made of all those who have been afflicted, those who have been given up to die, and who have been healed by the power of God, since the establishment of the Church of Christ in our day, it would make a book much larger than the New Testament. More miracles have been performed in the Church of Jesus Christ of Latter-day Saints than we have any account of in the days of the Savior and His Apostles. Today, sickness is cured by spiritual power. . . . The dead have been raised. My own brother was announced to be dead, but by the prayer of faith he lives and presides over one of the stakes of Zion. I know, as I know I live, that the healing power of Almighty God . . . is in the Church of Christ of which you and I are members.’ (Conference Report, October 6, 1910, p. 119.)” (“Faith in the Lives of the Saints,” in Faith, pp. 67–68).