CHAPTER 6
The Lord shall recover Israel in the last days—Then the world shall be burned with fire—Men must follow Christ to avoid the lake of fire and brimstone. Between 544 and 421 B.C.
3 And how ablessed are they who have labored bdiligently in his vineyard; and how ccursed are they who shall be cast out into their own place! And the dworld shall be eburned with fire.
4 And how merciful is our God unto us, for he remembereth the house of aIsrael, both roots and branches; and he stretches forth his bhands unto them all the day long; and they are a cstiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God.
6 Yea, today, if ye will hear his voice, harden not your hearts; for why will ye adie?
8 Behold, will ye reject these words? Will ye reject the words of the aprophets; and will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and bdeny the good word of Christ, and the power of God, and the cgift of the Holy Ghost, and quench the Holy Spirit, and make a dmock of the great plan of redemption, which hath been laid for you?
13 Finally, I bid you farewell, until I shall meet you before the apleasing bar of God, which bar striketh the wicked with bawful dread and fear. Amen.
CHAPTER 7
Sherem denies Christ, contends with Jacob, demands a sign, and is smitten of God—All of the prophets have spoken of Christ and his atonement—The Nephites lived out their days as wanderers, born in tribulation, and hated by the Lamanites. Between 544 and 421 B.C.
1 And now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was aSherem.
3 And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me.
4 And he was alearned, that he had a perfect knowledge of the language of the people; wherefore, he could use much bflattery, and much power of speech, according to the cpower of the devil.
In Chapter 6 Jacob testifies of the truth of the Allegory of the Olive Tree. Afterwords he says "O be wise, what can I say more?" I'm sure many prophets have felt this way. They just want their people to see the wisdom of living the commandments of God and serving him. Of course, it isn't easy today and it wasn't then either because in chapter 7 Sherem shows up. He is the first of three "antichrists" that we meet in the Book of Mormon. He is definitely a smooth operator! He tells the people in flattering words that there is no Christ. I'm actually surprised when I think there are only 3 antichrists in the whole Book of Mormon. How do you think that compares with how many there are today?
In Chapter 6 Jacob testifies of the truth of the Allegory of the Olive Tree. Afterwords he says "O be wise, what can I say more?" I'm sure many prophets have felt this way. They just want their people to see the wisdom of living the commandments of God and serving him. Of course, it isn't easy today and it wasn't then either because in chapter 7 Sherem shows up. He is the first of three "antichrists" that we meet in the Book of Mormon. He is definitely a smooth operator! He tells the people in flattering words that there is no Christ. I'm actually surprised when I think there are only 3 antichrists in the whole Book of Mormon. How do you think that compares with how many there are today?