THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 14
Alma and Amulek are imprisoned and smitten—The believers and their holy scriptures are burned by fire—These martyrs are received by the Lord in glory—The prison walls are rent and fall—Alma and Amulek are delivered and their persecutors are slain. About 82—81 B.C.
1
And it came to pass after he had made an end of speaking unto the people many of them did believe on his words, and began to repent, and to search the
ascriptures.
2 But the more part of them were desirous that they might destroy Alma and Amulek; for they were angry with Alma, because of the
aplainness of his words unto Zeezrom; and they also said that Amulek had
blied unto them, and had reviled against their law and also against their lawyers and judges.
3 And they were also angry with Alma and Amulek; and because they had
atestified so plainly against their wickedness, they sought to
bput them away privily.
4 But it came to pass that they did not; but they took them and bound them with strong cords, and took them before the chief judge of the land.
5 And the people went forth and witnessed against them—testifying that they had reviled against the law, and their lawyers and judges of the land, and also of all the people that were in the land; and also testified that there was but one God, and that he should send his Son among the people, but he should
anot save them; and many such things did the people testify against Alma and Amulek. Now this was done before the chief judge of the land.
6 And it came to pass that Zeezrom was astonished at the words which had been spoken; and he also knew concerning the
ablindness of the minds, which he had caused among the people by his
blying words; and his soul began to be
charrowed up under a
dconsciousness of his own guilt; yea, he began to be encircled about by the pains of hell.
7 And it came to pass that he began to cry unto the people, saying: Behold, I am
aguilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled him, saying: Art thou also possessed with the devil? And they spit upon him, and
bcast him out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them.
8 And they brought their wives and children together, and whosoever believed or had been taught to believe in the word of God they caused that they should be
acast into the fire; and they also brought forth their records which contained the holy scriptures, and cast them into the fire also, that they might be
bburned and destroyed by fire.
9 And it came to pass that they took Alma and Amulek, and carried them forth to the place of
amartyrdom, that they might witness the destruction of those who were consumed by fire.
10
And when Amulek saw the pains of the women and children who were consuming in the fire, he also was pained; and he said unto Alma: How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the
apower of God which is in us, and save them from the flames.
11 But Alma said unto him: The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in
aglory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the
bjudgments which he shall exercise upon them in his wrath may be just; and the
cblood of the
dinnocent shall stand as a witness against them, yea, and cry mightily against them at the last day.
12 Now Amulek said unto Alma: Behold, perhaps they will burn us also.
13 And Alma said: Be it according to the will of the Lord. But, behold, our work is not finished; therefore they burn us not.
14 Now it came to pass that when the bodies of those who had been cast into the fire were consumed, and also the records which were cast in with them, the chief judge of the land came and stood before Alma and Amulek, as they were bound; and he smote them with his hand upon their
acheeks, and said unto them: After what ye have seen, will ye preach again unto this people, that they shall be cast into a
blake of fire and brimstone?
15 Behold, ye see that ye had not power to save those who had been cast into the fire; neither has God saved them because they were of thy faith. And the judge smote them again upon their cheeks, and asked: What say ye for yourselves?
16 Now this judge was after the order and faith of
aNehor, who slew Gideon.
17 And it came to pass that Alma and Amulek answered him
anothing; and he smote them again, and delivered them to the officers to be
bcast into prison.
18 And when they had been cast into prison three days, there came many
alawyers, and judges, and priests, and teachers, who were of the profession of Nehor; and they came in unto the prison to see them, and they questioned them about many words; but they answered them nothing.
19 And it came to pass that the judge stood before them, and said: Why do ye not answer the words of this people? Know ye not that I have
apower to deliver you up unto the flames? And he
bcommanded them to speak; but they answered nothing.
20 And it came to pass that they departed and went their ways, but came again on the morrow; and the judge also smote them again on their cheeks. And many came forth also, and smote them, saying: Will ye stand again and judge this people, and condemn our law? If ye have such great power why do ye not
adeliver yourselves?
21 And many such things did they say unto them, gnashing their teeth upon them, and spitting upon them, and saying: How shall we look when we are damned?
22 And many such things, yea, all manner of such things did they say unto them; and thus they did
amock them for many days. And they did withhold food from them that they might hunger, and water that they might thirst; and they also did take from them their clothes that they were naked; and thus they were
bbound with strong cords, and confined in
cprison.
23 And it came to pass after they had thus suffered for many days, (and it was on the twelfth day, in the tenth month, *in the tenth year of the reign of the judges over the people of Nephi) that the chief judge over the land of aAmmonihah and many of their teachers and their lawyers went in unto the prison where Alma and Amulek were bound with cords.This chapter isn't easy to accept but it helps us understand why the Lord doesn't always stop pain and suffering among His children on the earth. It's awful to think of those righteous wives and children burning at the stake with their scriptures fueling the fire. The lesson it teaches it there is a divine purpose for our suffering. The Lord can not hold evil accountable if He does not allow it the freedom to perform evil acts. It is not always easy to understand or to see from our perspective but it is important. This quote helps us in our understanding:“Now, we find many people critical when a righteous person is killed, a young father or mother is taken from a family, or when violent deaths occur. Some become bitter when oft-repeated prayers seem unanswered. Some lose faith and turn sour when solemn administrations by holy men seem to be ignored and no restoration seems to come from repeated prayer circles. But if all the sick were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended.
“If pain and sorrow and total punishment immediately followed the doing of evil, no soul would repeat a misdeed. If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good and not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, no Satanic controls.
“Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death; and if these were not, there would also be an absence of joy, success, resurrection, eternal life, and godhood” (Spencer W. Kimball, “Tragedy or Destiny,” Improvement Era, Mar. 1966, pp. 180, 210).