8 And thus God breaketh the abands of death, having gained the bvictory over death; giving the Son power to make cintercession for the children of men—
9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon ahimself their iniquity and their transgressions, having redeemed them, and bsatisfied the demands of justice.
10 And now I say unto you, who shall declare his ageneration? Behold, I say unto you, that when his soul has been made an offering for bsin he shall see his cseed. And now what say ye? And who shall be his seed?
11 Behold I say unto you, that whosoever has heard the words of the aprophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the bkingdom of God.
12 For these are they whose sins ahe has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
13 Yea, and are not the aprophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.
16 And again, how beautiful upon the mountains are the feet of those that are still publishing peace!
17 And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!
19 For were it not for the redemption which he hath made for his people, which was prepared from the afoundation of the world, I say unto you, were it not for this, all mankind must have bperished.
20 But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.
21 And there cometh a resurrection, even a afirst resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.
22 And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
24 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having asalvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
25 And little achildren also have eternal life.
26 But behold, and afear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that brebel against him and cdie in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; dthese are they that have eno part in the first fresurrection.
27 Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny ajustice when it has its claim.
28 And now I say unto you that the time shall come that the asalvation of the Lord shall be declared to every nation, kindred, tongue, and people.
30 Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
31 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the asalvation of our God.
In these verses Abinadi tells the wicked priests what Isaiah meant when he referred to the "seed" of Christ. He teaches that there are 3 things a person must do in order to be an heir (or seed) to the kingdom of God:
1. hear the words of the prophets
2. believe that the Lord will redeem His people
3. look forward to that day for a remission of sins
When it's summed up like that it doesn't seem so difficult, right?
I am so touched by verses 14-18 which talks about the prophets who publish peace. Religion and politics are mostly separated in our society today but it is a sweet reminder that when the gospel is lived by all there is peace.
And, of course the straight doctrine Abinadi teaches in verses 21-26 about who is resurrected and when is pure and beautiful doctrine that we have all come to know. I hope we can all appreciate that knowledge and never take it for granted.
In these verses Abinadi tells the wicked priests what Isaiah meant when he referred to the "seed" of Christ. He teaches that there are 3 things a person must do in order to be an heir (or seed) to the kingdom of God:
1. hear the words of the prophets
2. believe that the Lord will redeem His people
3. look forward to that day for a remission of sins
When it's summed up like that it doesn't seem so difficult, right?
I am so touched by verses 14-18 which talks about the prophets who publish peace. Religion and politics are mostly separated in our society today but it is a sweet reminder that when the gospel is lived by all there is peace.
And, of course the straight doctrine Abinadi teaches in verses 21-26 about who is resurrected and when is pure and beautiful doctrine that we have all come to know. I hope we can all appreciate that knowledge and never take it for granted.