pgs. 126 and 127...The Allegory of the Olive Tree, part 1.

CHAPTER 5

Jacob quotes Zenos relative to the allegory of the tame and wild olive trees—They are a likeness of Israel and the gentiles—The scattering and gathering of Israel are prefigured—Allusions are made to the Nephites and Lamanites and all the house of Israel—Gentiles shall be grafted into Israel—Eventually the vineyard shall be burned. Between 544 and 421 B.C.

1 Behold, my brethren, do ye not remember to have read the words of the prophet ^aZenos, which he spake unto the house of Israel, saying:

2 Hearken, O ye house of Israel, and hear the words of me, a prophet of the Lord.

3 For behold, thus saith the Lord, I will liken thee, O house of ^aIsrael, like unto a tame ^bolive-tree, which a man took and nourished in his ^cvineyard; and it grew, and waxed old, and began to ^ddecay.

4 And it came to pass that the master of the vineyard went forth, and he saw that his olive-tree began to decay; and he said: I will ^aprune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.

5 And it came to pass that he ^apruned it, and digged about it, and nourished it according to his word.

6 And it came to pass that after many days it began to put forth somewhat a little, young and tender branches; but behold, the main ^atop thereof began to perish.

7 And it came to pass that the master of the vineyard saw it, and he said unto his ^aservant: It grieveth me that I should lose this tree; wherefore, go and pluck the branches from a ^bwild olive-tree, and bring them hither unto me; and we will pluck off those main branches which are beginning to wither away, and we will cast them into the fire that they may be burned.

8 And behold, saith the Lord of the vineyard, I take ^aaway many of these young and tender branches, and I will graft them ^bwhithersoever I will; and it mattereth not that if it so be that the root of this tree will perish, I may preserve the fruit thereof unto myself; wherefore, I will take these young and tender branches, and I will graft them whithersoever I will.

9 Take thou the branches of the wild olive-tree, and graft them in, in the ^astead thereof; and these which I have plucked off I will cast into the fire and burn them, that they may not cumber the ground of my vineyard.

10 And it came to pass that the servant of the Lord of the vineyard did according to the word of the Lord of the vineyard, and grafted in the branches of the ^awild olive-tree.

11 And the Lord of the vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant: It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing.

12 Wherefore, go thy way; watch the tree, and nourish it, according to my words.

13 And these will I ^aplace in the nethermost part of my vineyard, whithersoever I will, it mattereth not unto thee; and I do it that I may preserve unto myself the natural branches of the tree; and also, that I may lay up fruit thereof against the season, unto myself; for it grieveth me that I should lose this tree and the fruit thereof.

14 And it came to pass that the Lord of the vineyard went his way, and hid the natural ^abranches of the tame olive-tree in the nethermost parts of the vineyard, some in one and some in another, according to his will and pleasure.

15 And it came to pass that a long time passed away, and the Lord of the vineyard said unto his servant: Come, let us go down into the vineyard, that we may ^alabor in the vineyard.

16 And it came to pass that the Lord of the vineyard, and also the servant, went down into the vineyard to labor. And it came to pass that the servant said unto his master: Behold, look here; behold the tree.

17 And it came to pass that the Lord of the vineyard looked and beheld the tree in the which the wild olive branches had been grafted; and it had sprung forth and begun to bear ^afruit. And he beheld that it was good; and the fruit thereof was like unto the natural fruit.

18 And he said unto the servant: Behold, the branches of the wild tree have taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof the wild branches have brought forth tame fruit. Now, if we had not grafted in these branches, the tree thereof would have perished. And now, behold, I shall lay up much fruit, which the tree thereof hath brought forth; and the fruit thereof I shall lay up against the season, unto mine own self.

19 And it came to pass that the Lord of the vineyard said unto the servant: Come, let us go to the nethermost part of the vineyard, and behold if the natural branches of the tree have not brought forth much fruit also, that I may lay up of the fruit thereof against the season, unto mine own self.

20 And it came to pass that they went forth whither the master had hid the natural branches of the tree, and he said unto the servant: Behold these; and he beheld the ^afirst that it had ^bbrought forth much fruit; and he beheld also that it was good. And he said unto the servant: Take of the fruit thereof, and lay it up against the season, that I may preserve it unto mine own self; for behold, said he, this long time have I nourished it, and it hath brought forth much fruit.

21 And it came to pass that the servant said unto his master: How comest thou hither to plant this tree, or this branch of the tree? For behold, it was the poorest spot in all the land of thy vineyard.

22 And the Lord of the vineyard said unto him: Counsel me not; I knew that it was a poor spot of ground; wherefore, I said unto thee, I have nourished it this long time, and thou beholdest that it hath brought forth much fruit.

23 And it came to pass that the Lord of the vineyard said unto his servant: Look hither; behold I have planted another branch of the tree also; and thou knowest that this spot of ground was poorer than the first. But, behold the tree. I have nourished it this long time, and it hath brought forth much fruit; therefore, gather it, and lay it up against the season, that I may preserve it unto mine own self.

24 And it came to pass that the Lord of the vineyard said again unto his servant: Look hither, and behold another ^abranch also, which I have planted; behold that I have nourished it also, and it hath brought forth fruit.

25 And he said unto the servant: Look hither and behold the last. Behold, this have I planted in a ^agood spot of ground; and I have nourished it this long time, and only a ^bpart of the tree hath brought forth tame fruit, and the ^cother part of the tree hath brought forth wild fruit; behold, I have nourished this tree like unto the others.

The following is found in the Book of Mormon Institute Manual:
An allegory or a parable should not be pushed too far in an attempt to correlate every item precisely with some outside reality. However, certain major elements need to be defined if the allegory itself is to be understood. The following items seem important in Zenos’s allegory:

Item	Interpretation
1. The vineyard	1. The world
2. Master of the vineyard	2. Jesus Christ
3. The servant	3. The Lord’s prophets
4. Tame olive tree	4. The house of Israel, the Lord’s covenant people
5. Wild olive tree	5. Gentiles, or non-Israel (later in the parable, wild branches are apostate Israel)
6. Branches	6. Groups of people
7. The roots of the tame olive tree	7. The gospel covenant and promises made by God that constantly give life and sustenance to the tree
8. Fruit of the tree	8. The lives or works of men
9. Digging, pruning, fertilizing	9. The Lord’s work with his children, which seeks to persuade them to be obedient and produce good fruit
10. Transplanting the branches	10. Scattering of groups throughout the world, or restoring them to their original position
11. Grafting	11. The process of spiritual rebirth wherein one is joined to the covenant
12. Decaying branches	12. Wickedness and apostasy
13. Casting the branches into the fire	13. The judgment of God

One of my favorite messages from Jacob 5 is that the Lord keeps working with all of us. He keeps working with individuals and groups and nations. He may have some successes and some failures but he keeps working and doing what he can without taking away our agency.

pgs. 124 and 125...seek not to counsel the Lord, but to take counsel from his hand.

CHAPTER 4

All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and his Only Begotten—Men should reconcile themselves to God through the atonement—The Jews shall reject the foundation stone. Between 544 and 421 B.C.

1 Now behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a ^alittle of my words, because of the ^bdifficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain;

2 But whatsoever things we write upon anything save it be upon ^aplates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—

3 Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first ^aparents.

4 For, for this intent have we written these things, that they may know that we ^aknew of Christ, and we had a hope of his ^bglory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy ^cprophets which were before us.

5 Behold, they believed in Christ and ^aworshiped the Father in his name, and also we worship the Father in his ^bname. And for this intent we ^ckeep the ^dlaw of Moses, it ^epointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a ^fsimilitude of God and his ^gOnly Begotten Son.

6 Wherefore, we search the prophets, and we have many revelations and the spirit of ^aprophecy; and having all these ^bwitnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can ^ccommand in the ^dname of Jesus and the very trees obey us, or the mountains, or the waves of the sea.

7 Nevertheless, the Lord God showeth us our ^aweakness that we may know that it is by his ^bgrace, and his great condescensions unto the children of men, that we have power to do these things.

8 Behold, great and marvelous are the ^aworks of the Lord. How ^bunsearchable are the depths of the ^cmysteries of him; and it is impossible that man should find out all his ways. And no man ^dknoweth of his ^eways save it be revealed unto him; wherefore, brethren, despise not the ^frevelations of God.

9 For behold, by the power of his ^aword ^bman came upon the face of the earth, which earth was ^ccreated by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the ^dearth, or the workmanship of his hands upon the face of it, according to his will and pleasure?

10 Wherefore, brethren, seek not to ^acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in ^bwisdom, and in justice, and in great mercy, over all his works.

11 Wherefore, beloved brethren, be ^areconciled unto him through the ^batonement of Christ, his ^cOnly Begotten Son, and ye may obtain a ^dresurrection, according to the ^epower of the resurrection which is in Christ, and be presented as the ^ffirst-fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh.

12 And now, beloved, marvel not that I tell you these things; for why not ^aspeak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?

13 Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the ^aSpirit speaketh the ^btruth and lieth not. Wherefore, it speaketh of things as they really ^care, and of things as they really will be; wherefore, these things are manifested unto us ^dplainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also ^espake them unto prophets of old.

14 But behold, the Jews were a ^astiffnecked people; and they ^bdespised the words of ^cplainness, and ^dkilled the prophets, and sought for things that they could not understand. Wherefore, because of their ^eblindness, which ^fblindness came by looking beyond the ^gmark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they ^hcannot understand, because they desired it. And because they desired it God hath done it, that they may ⁱstumble.

15 And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the ^astumbling of the ^bJews they will ^creject the ^dstone upon which they might build and have safe foundation.

16 But behold, according to the scriptures, this ^astone shall become the great, and the last, and the only sure ^bfoundation, upon which the Jews can build.

17 And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ^aever build upon it, that it may become the head of their corner?

18 Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.

It is so easy to "look beyond the mark" as Jacob discusses in verse 14. Elder Maxwell gave a talk on this subject in 1974 at the institute in Salt Lake City. I will include the quote here because it explains so well how this concept applies to us today.

“In the Book of Mormon, Jacob speaks of ancient Judah as having rejected the words of its prophets because individuals living then ‘despised the words of plainness’ and because they ‘sought for things that they could not understand.’ (Jacob 4:14.) Intellectual embroidery seems to have been preferred to the whole clothing of the gospel—the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came ‘by looking beyond the mark.’ Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will ‘be a widow within each succeeding age.’ This is but one of the marks of the ‘true and living’ Church: it is spared the fruits of fadism”