pgs. 124 and 125...seek not to counsel the Lord, but to take counsel from his hand.

CHAPTER 4

All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and his Only Begotten—Men should reconcile themselves to God through the atonement—The Jews shall reject the foundation stone. Between 544 and 421 B.C.

1 Now behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a ^alittle of my words, because of the ^bdifficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain;

2 But whatsoever things we write upon anything save it be upon ^aplates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—

3 Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first ^aparents.

4 For, for this intent have we written these things, that they may know that we ^aknew of Christ, and we had a hope of his ^bglory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy ^cprophets which were before us.

5 Behold, they believed in Christ and ^aworshiped the Father in his name, and also we worship the Father in his ^bname. And for this intent we ^ckeep the ^dlaw of Moses, it ^epointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a ^fsimilitude of God and his ^gOnly Begotten Son.

6 Wherefore, we search the prophets, and we have many revelations and the spirit of ^aprophecy; and having all these ^bwitnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can ^ccommand in the ^dname of Jesus and the very trees obey us, or the mountains, or the waves of the sea.

7 Nevertheless, the Lord God showeth us our ^aweakness that we may know that it is by his ^bgrace, and his great condescensions unto the children of men, that we have power to do these things.

8 Behold, great and marvelous are the ^aworks of the Lord. How ^bunsearchable are the depths of the ^cmysteries of him; and it is impossible that man should find out all his ways. And no man ^dknoweth of his ^eways save it be revealed unto him; wherefore, brethren, despise not the ^frevelations of God.

9 For behold, by the power of his ^aword ^bman came upon the face of the earth, which earth was ^ccreated by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the ^dearth, or the workmanship of his hands upon the face of it, according to his will and pleasure?

10 Wherefore, brethren, seek not to ^acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in ^bwisdom, and in justice, and in great mercy, over all his works.

11 Wherefore, beloved brethren, be ^areconciled unto him through the ^batonement of Christ, his ^cOnly Begotten Son, and ye may obtain a ^dresurrection, according to the ^epower of the resurrection which is in Christ, and be presented as the ^ffirst-fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh.

12 And now, beloved, marvel not that I tell you these things; for why not ^aspeak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?

13 Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the ^aSpirit speaketh the ^btruth and lieth not. Wherefore, it speaketh of things as they really ^care, and of things as they really will be; wherefore, these things are manifested unto us ^dplainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also ^espake them unto prophets of old.

14 But behold, the Jews were a ^astiffnecked people; and they ^bdespised the words of ^cplainness, and ^dkilled the prophets, and sought for things that they could not understand. Wherefore, because of their ^eblindness, which ^fblindness came by looking beyond the ^gmark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they ^hcannot understand, because they desired it. And because they desired it God hath done it, that they may ⁱstumble.

15 And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the ^astumbling of the ^bJews they will ^creject the ^dstone upon which they might build and have safe foundation.

16 But behold, according to the scriptures, this ^astone shall become the great, and the last, and the only sure ^bfoundation, upon which the Jews can build.

17 And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ^aever build upon it, that it may become the head of their corner?

18 Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.

It is so easy to "look beyond the mark" as Jacob discusses in verse 14. Elder Maxwell gave a talk on this subject in 1974 at the institute in Salt Lake City. I will include the quote here because it explains so well how this concept applies to us today.

“In the Book of Mormon, Jacob speaks of ancient Judah as having rejected the words of its prophets because individuals living then ‘despised the words of plainness’ and because they ‘sought for things that they could not understand.’ (Jacob 4:14.) Intellectual embroidery seems to have been preferred to the whole clothing of the gospel—the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came ‘by looking beyond the mark.’ Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will ‘be a widow within each succeeding age.’ This is but one of the marks of the ‘true and living’ Church: it is spared the fruits of fadism”