pgs. 238 and 239...he that will not harden his heart, to him is given the greater portion of the word...

8 And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he said unto Alma: What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the ^ajust and the unjust, and are brought to stand before God to be ^bjudged according to their works?

9 And now Alma began to expound these things unto him, saying: It is given unto many to ^aknow the ^bmysteries of God; nevertheless they are laid under a strict command that they shall not impart ^conly according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.

10 And therefore, he that will ^aharden his heart, the same receiveth the ^blesser portion of the word; and he that will ^cnot harden his heart, to him is ^dgiven the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.

11 And they that will harden their hearts, to them is given the lesser ^aportion of the word until they ^bknow nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the ^cchains of ^dhell.

12 And Amulek hath spoken plainly concerning ^adeath, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be ^bjudged according to our works.

13 Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned.

14 For our ^awords will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the ^bmountains to fall upon us to ^chide us from his presence.

15 But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting ^ashame that all his ^bjudgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.

16 And now behold, I say unto you then cometh a death, even a second ^adeath, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal ^bdeath, shall also ^cdie a spiritual death; yea, he shall die as to things pertaining unto righteousness.

17 Then is the time when their torments shall be as a ^alake of fire and brimstone, whose flame ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan, he having subjected them according to his will.

18 Then, I say unto you, they shall be as though there had been ^ano redemption made; for they cannot be redeemed according to God’s justice; and they cannot ^bdie, seeing there is no more corruption.

19 Now it came to pass that when Alma had made an end of speaking these words, the people began to be more astonished;

20 But there was one Antionah, who was a chief ruler among them, came forth and said unto him: What is this that thou hast said, that man should rise from the dead and be changed from this mortal to an ^aimmortal state, that the soul can never die?

21 What does the scripture mean, which saith that God placed ^acherubim and a flaming sword on the east of the garden of ^bEden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever? And thus we see that there was no possible chance that they should live forever.

22 Now Alma said unto him: This is the thing which I was about to explain. Now we see that Adam did ^afall by the partaking of the forbidden ^bfruit, according to the word of God; and thus we see, that by his fall, all mankind became a ^clost and fallen people.

23 And now behold, I say unto you that if it had been possible for Adam to have ^apartaken of the fruit of the tree of life at that time, there would have been no death, and the word would have been void, making God a liar, for he said: ^bIf thou eat thou shalt surely die.

24 And we see that ^adeath comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto ^bman in which he might repent; therefore this life became a ^cprobationary state; a time to ^dprepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.

25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no ^aresurrection of the dead; but there was a plan of ^bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.

26 And now behold, if it were possible that our first parents could have gone forth and partaken of the ^atree of life they would have been forever miserable, having no preparatory state; and thus the ^bplan of redemption would have been frustrated, and the word of God would have been void, taking none effect.


In these verses Alma is answering Zeezrom's questions about the resurrection. This is the point where this attacking lawyer Zeezrom starts to change his perspective and realizes that he may be wrong. Alma's answer to Zeezrom contains amazing doctrine that all of us are so fortunate to have. Here is a wonderful quote that ellaborates on this amazing truth and the joy of the resurrection.

“The tabernacles we were to receive [when coming into mortality] were to be tabernacles of corruption. Do not misunderstand me in the use of that word, for I mean bodies that are changeable, subject to change as we see change in mortality. Our bodies are constantly changing, throwing off the waste and taking on the new to replace the waste. And so in the scriptures they are spoken of as being corruptible bodies.

“Notwithstanding that, we rejoiced in the opportunity to receive bodies of that kind, for a season, with the understanding that eventually we would pass through death and then the resurrection, and then we would take up those bodies incorruptible. The spirit and the body in that resurrection would be again united, inseparably, never again to die, never again to receive corruption in the sense in which I am using that term, but to exist forever. [See 1 Corinthians 15:42–54, Alma 11:45, 12:18.] Is there any wonder that the sons (and daughters) of God shouted for joy?” (Smith, Doctrines of Salvation, 1:67).