pgs. 170 and 171...thy watchmen shall lift up the voice... for they shall see eye to eye when the Lord shall bring again Zion.

THE BOOK OF MOSIAH

CHAPTER 12

Abinadi is imprisoned for prophesying the destruction of the people and the death of King Noah—The false priests quote the scriptures and pretend to keep the law of Moses—Abinadi begins to teach them the Ten Commandments. About 148 B.C.

1 And it came to pass that *after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to ^aprophesy among them, saying: Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will ^bvisit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.

2 Yea, wo be unto this generation! And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into ^abondage, and shall be smitten on the ^bcheek; yea, and shall be driven by men, and shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their ^cflesh.

3 And it shall come to pass that the ^alife of king Noah shall be valued even as a garment in a hot ^bfurnace; for he shall know that I am the Lord.

4 And it shall come to pass that I will smite this my people with sore afflictions, yea, with famine and with ^apestilence; and I will cause that they shall ^bhowl all the day long.

5 Yea, and I will cause that they shall have ^aburdens lashed upon their backs; and they shall be driven before like a dumb ass.

6 And it shall come to pass that I will send forth ^ahail among them, and it shall smite them; and they shall also be smitten with the ^beast wind; and ^cinsects shall pester their land also, and devour their grain.

7 And they shall be smitten with a great pestilence—and all this will I do because of their ^ainiquities and abominations.

8 And it shall come to pass that except they repent I will utterly ^adestroy them from off the face of the earth; yet they shall leave a ^brecord behind them, and I will preserve them for other nations which shall possess the land; yea, even this will I do that I may discover the abominations of this people to other nations. And many things did Abinadi prophesy against this people.

9 And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.

10 And he also prophesieth evil concerning thy ^alife, and saith that thy life shall be as a garment in a furnace of fire.

11 And again, he saith that thou shalt be as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot.

12 And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land. And he pretendeth the Lord hath spoken it. And he saith all this shall come upon thee except thou repent, and this because of thine iniquities.

13 And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be ^acondemned of God or judged of this man?

14 And now, O king, behold, we are ^aguiltless, and thou, O king, hast not sinned; therefore, this man has ^blied concerning you, and he has prophesied in vain.

15 And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.

16 Behold, here is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good.

17 And it came to pass that king Noah caused that Abinadi should be cast into prison; and he commanded that the ^apriests should gather themselves together that he might hold a council with them what he should do with him.

18 And it came to pass that they said unto the king: Bring him hither that we may question him; and the king commanded that he should be brought before them.

19 And they began to question him, that they might cross him, that thereby they might have wherewith to ^aaccuse him; but he answered them boldly, and withstood all their questions, yea, to their astonishment; for he did ^bwithstand them in all their questions, and did confound them in all their words.

20 And it came to pass that one of them said unto him: ^aWhat meaneth the words which are written, and which have been taught by our fathers, saying:

21 ^aHow beautiful upon the mountains are the feet of him ^bthat bringeth good tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, Thy God reigneth;

22 ^aThy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye when the Lord shall bring again Zion;

23 Break forth into joy; sing together ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem;

24 The Lord hath made bare his holy ^aarm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God?

25 And now Abinadi said unto them: Are you ^apriests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire to know of me what these things mean?

26 I say unto you, wo be unto you for perverting the ways of the Lord! For if ye understand these things ye have not taught them; therefore, ye have perverted the ways of the Lord.

27 Ye have not applied your ^ahearts to ^bunderstanding; therefore, ye have not been wise. Therefore, what teach ye this people?

28 And they said: We teach the law of Moses.

29 And again he said unto them: If ye teach the ^alaw of Moses why do ye not keep it? Why do ye set your hearts upon ^briches? Why do ye commit whoredoms and ^cspend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?

This situation Abinadi finds himself in is so ironic. He is trying to teach the word of God but the "priests" of Noah are accusing him of being a fraud. Clearly, it is the "priests" who are a fraud and Abinadi who has the Spirit of the Lord with him. I know this happens in society today as well. Those who are actually good are accused of being evil by those who are evil and claiming to be good. This is yet another of Satan methods of deceiving us. There are so many instances of this in our world today (attacks on the family, just to name one) that it is important we stay close to the Spirit so we are not deceived.

pgs. 168 and 169...and except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers.

THE BOOK OF MOSIAH

CHAPTER 11

King Noah rules in wickedness—He revels in riotous living with his wives and concubines—Abinadi prophesies that the people will be taken into bondage—His life is sought by King Noah. Between 160 and 150 B.C.

1 And now it came to pass that Zeniff conferred the kingdom upon Noah, one of his sons; therefore Noah began to reign in his stead; and he did not walk in the ways of his father.

2 For behold, he did not keep the commandments of God, but he did walk after the desires of his own heart. And he had many wives and ^aconcubines. And he did ^bcause his people to commit sin, and do that which was ^cabominable in the sight of the Lord. Yea, and they did commit ^dwhoredoms and ^eall manner of wickedness.

3 And he laid a ^atax of one fifth part of all they possessed, a fifth part of their gold and of their silver, and a fifth part of their ^bziff, and of their copper, and of their brass and their iron; and a fifth part of their fatlings; and also a fifth part of all their grain.

4 And all this did he take to ^asupport himself, and his wives and his ^bconcubines; and also his priests, and their wives and their concubines; thus he had changed the affairs of the kingdom.

5 For he put down all the priests that had been consecrated by his father, and consecrated new ^aones in their stead, such as were lifted up in the pride of their hearts.

6 Yea, and thus they were supported in their laziness, and in their idolatry, and in their whoredoms, by the taxes which king Noah had put upon his people; thus did the people labor exceedingly to support iniquity.

7 Yea, and they also became idolatrous, because they were deceived by the vain and flattering words of the king and priests; for they did speak flattering things unto them.

8 And it came to pass that king Noah built many elegant and spacious buildings; and he ornamented them with fine work of wood, and of all manner of ^aprecious things, of gold, and of silver, and of iron, and of brass, and of ziff, and of copper;

9 And he also built him a spacious palace, and a throne in the midst thereof, all of which was of fine wood and was ornamented with gold and silver and with precious things.

10 And he also caused that his workmen should work all manner of fine work within the walls of the ^atemple, of fine wood, and of copper, and of brass.

11 And the seats which were set apart for the ^ahigh priests, which were above all the other seats, he did ornament with pure gold; and he caused a breastwork to be built before them, that they might rest their bodies and their arms upon while they should speak lying and vain words to his people.

12 And it came to pass that he built a ^atower near the temple; yea, a very high tower, even so high that he could stand upon the top thereof and overlook the land of ^bShilom, and also the land of ^cShemlon, which was possessed by the Lamanites; and he could even look over all the land round about.

13 And it came to pass that he caused many buildings to be built in the land Shilom; and he caused a great tower to be built on the ^ahill north of the land Shilom, which had been a resort for the children of Nephi at the time they ^bfled out of the land; and thus he did do with the riches which he obtained by the taxation of his people.

14 And it came to pass that he placed his heart upon his riches, and he spent his time in ^ariotous living with his wives and his concubines; and so did also his priests spend their time with harlots.

15 And it came to pass that he planted vineyards round about in the land; and he built wine-presses, and made ^awine in abundance; and therefore he became a wine-bibber, and also his people.

16 And it came to pass that the Lamanites began to come in upon his people, upon small numbers, and to slay them in their fields, and while they were tending their flocks.

17 And king Noah sent guards round about the land to keep them off; but he did not send a sufficient number, and the Lamanites came upon them and killed them, and drove many of their flocks out of the land; thus the Lamanites began to destroy them, and to exercise their hatred upon them.

18 And it came to pass that king Noah sent his armies against them, and they were driven back, or they drove them back for a time; therefore, they returned rejoicing in their spoil.

19 And now, because of this great victory they were lifted up in the pride of their hearts; they did ^aboast in their own strength, saying that their fifty could stand against thousands of the Lamanites; and thus they did boast, and did delight in blood, and the shedding of the blood of their brethren, and this because of the wickedness of their king and priests.

20 And it came to pass that there was a man among them whose name was ^aAbinadi; *and he went forth among them, and began to prophesy, saying: Behold, thus saith the Lord, and thus hath he commanded me, saying, Go forth, and say unto this people, thus saith the Lord—Wo be unto this people, for I have seen their abominations, and their wickedness, and their whoredoms; and except they repent I will ^bvisit them in mine anger.

21 And except they repent and turn to the Lord their God, behold, I will deliver them into the hands of their enemies; yea, and they shall be brought into ^abondage; and they shall be afflicted by the hand of their enemies.

22 And it shall come to pass that they shall ^aknow that I am the Lord their God, and am a ^bjealous God, visiting the iniquities of my people.

23 And it shall come to pass that except this people repent and turn unto the Lord their God, they shall be brought into bondage; and none shall ^adeliver them, except it be the Lord the Almighty God.

24 Yea, and it shall come to pass that when they shall ^acry unto me I will be ^bslow to hear their cries; yea, and I will suffer them that they be smitten by their enemies.

25 And except they repent in ^asackcloth and ashes, and cry mightily to the Lord their God, I will not ^bhear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me.

26 Now it came to pass that when Abinadi had spoken these words unto them they were wroth with him, and sought to take away his life; but the Lord ^adelivered him out of their hands.

27 Now when king Noah had heard of the words which Abinadi had spoken unto the people, he was also wroth; and he said: ^aWho is Abinadi, that I and my people should be judged of him, or ^bwho is the Lord, that shall bring upon my people such great affliction?

28 I command you to bring Abinadi hither, that I may slay him, for he has said these things that he might ^astir up my people to anger one with another, and to raise contentions among my people; therefore I will slay him.

29 Now the eyes of the people were ^ablinded; therefore they ^bhardened their hearts against the words of Abinadi, and they sought from that time forward to take him. And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.

* VERSE 20 (ABOUT 150 B.C.).

I read a commentary by David J. Ridges on this chapter that points out the following 4 step pattern that Satan uses to deceive us. (Satan is a master psychologist and as such he is extremely persuasive.)

Step 1: Get angry at whoever is telling you to repent.
verse 26 - Now it came to pass that when Abinadi had spoken these words unto them they were wroth with him, and sought to take away his life; but the Lord ^adelivered him out of their hands.
Step 2: Discredit the messenger.
verse 27 - Now when king Noah had heard of the words which Abinadi had spoken unto the people, he was also wroth; and he said: ^aWho is Abinadi, that I and my people should be judged of him, or ^bwho is the Lord, that shall bring upon my people such great affliction?
Step 3: Get rid of the messenger. Get him out of your life.
verse 28 - I command you to bring Abinadi hither, that I may slay him, for he has said these things that he might ^astir up my people to anger one with another, and to raise contentions among my people; therefore I will slay him.
Step 4: Avoid facing your need for repentance.
verse 29 - Now the eyes of the people were ^ablinded; therefore they ^bhardened their hearts against the words of Abinadi, and they sought from that time forward to take him. And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.

Today in church we talked about the power of Satan, how real he is, and how we need to be prepared to protect ourselves from him. This just reconfirms to me that truth. He is calculating ways to take all of us over. Are we calculating ways to stop him? If not, he might succeed.

pgs. 166 and 167...and it came to pass that we did go up in the strength of the Lord to battle.

THE BOOK OF MOSIAH

CHAPTER 10

King Laman dies—His people are wild and ferocious and believe in false traditions—Zeniff and his people prevail against them. About 178—160 B.C.

1 And it came to pass that we again began to establish the kingdom and we again began to possess the land in peace. And I caused that there should be ^aweapons of war made of every kind, that thereby I might have weapons for my people against the time the Lamanites should come up again to war against my people.

2 And I set guards round about the land, that the Lamanites might not come upon us again unawares and destroy us; and thus I did guard my people and my flocks, and keep them from falling into the hands of our enemies.

3 And it came to pass that we did inherit the land of our fathers for many years, yea, *for the space of twenty and two years.

4 And I did cause that the men should till the ground, and raise all manner of ^agrain and all manner of fruit of every kind.

5 And I did cause that the women should spin, and toil, and work, and work all manner of fine linen, yea, and ^acloth of every kind, that we might clothe our nakedness; and thus we did prosper in the land—thus we did have continual peace in the land for the space of twenty and two years.

6 And it came to pass that king ^aLaman died, and his son began to reign in his stead. And he began to stir his people up in rebellion against my people; therefore they began to prepare for war, and to come up to battle against my people.

7 But I had sent my spies out round about the land of ^aShemlon, that I might discover their preparations, that I might guard against them, that they might not come upon my people and destroy them.

8 And it came to pass that they came up upon the north of the land of Shilom, with their numerous hosts, men ^aarmed with ^bbows, and with arrows, and with swords, and with cimeters, and with stones, and with slings; and they had their heads shaved that they were naked; and they were girded with a leathern girdle about their loins.

9 And it came to pass that I caused that the women and children of my people should be hid in the wilderness; and I also caused that all my old men that could bear arms, and also all my young men that were able to bear arms, should gather themselves together to go to battle against the Lamanites; and I did place them in their ranks, every man according to his age.

10 And it came to pass that we did go up to battle against the Lamanites; and I, even I, in my old age, did go up to battle against the Lamanites. And it came to pass that we did go up in the ^astrength of the Lord to battle.

11 Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength. Yet they were a strong people, as to the ^astrength of men.

12 They were a ^awild, and ferocious, and a blood-thirsty people, believing in the ^btradition of their fathers, which is this—Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were ^cwronged in the wilderness by their brethren, and they were also wronged while crossing the sea;

13 And again, that they were wronged while in the land of their ^afirst inheritance, after they had crossed the sea, and all this because that Nephi was more faithful in keeping the commandments of the Lord—therefore ^bhe was favored of the Lord, for the Lord heard his prayers and answered them, and he took the lead of their journey in the wilderness.

14 And his brethren were ^awroth with him because they ^bunderstood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord.

15 And again, they were ^awroth with him when they had arrived in the promised land, because they said that he had taken the ^bruling of the people out of their hands; and they sought to kill him.

16 And again, they were wroth with him because he departed into the wilderness as the Lord had commanded him, and took the ^arecords which were engraven on the plates of brass, for they said that he ^brobbed them.

17 And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi.

18 For this very cause has king Laman, by his ^acunning, and lying craftiness, and his fair promises, deceived me, that I have brought this my people up into this land, that they may destroy them; yea, and we have suffered these many years in the land.

19 And now I, Zeniff, after having told all these things unto my people concerning the Lamanites, I did stimulate them to go to battle with their might, putting their trust in the Lord; therefore, we did contend with them, face to face.

20 And it came to pass that we did drive them again out of our land; and we slew them with a great slaughter, even so many that we did not number them.

21 And it came to pass that we returned again to our own land, and my people again began to ^atend their flocks, and to till their ground.

22 And now I, being old, *did confer the kingdom upon one of my sons; therefore, I say no more. And may the Lord ^abless my people. Amen.

* verse 3 (about 178 B.C.); Verse 22 (Probably about 160 B.C.).


Today's reading (chapter 10) and part of yesterday's reading (chapter 9) are the first chapters of the "flashback" 79 years to the days of Zeniff's people. They traveled from Zarahemla back to the land of Nephi. Chapter 9 covers 13 years while chapter 10 covers 27 years of their journey. The record states that as Zeniff and his people begin to settle in the land of Nephi they work hard and become prosperous. Soon the Lamanites attacked them, justifying it because they felt that their ancestors were "victims" to Nephi. In verses 12 and 13 they state this complaint by saying they were wronged in the wilderness, wronged when crossing the sea and wronged in the land where they first settled. Then in verse 16 they say that Nephi robbed them when he took the plates of brass and escaped their violent efforts towards him.

All of this is interesting to me because it reminds me of current events in the Holy Land. So much fighting is happening because two entire societies feel wronged by each other. It's amazing how applicable the Book of Mormon is in our world today.

pgs. 164 and 165...a seer can know of things which are to come, and by the shall all things be revealed...

17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

18 Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings.

19 And now, when Ammon had made an end of speaking these words the king rejoiced exceedingly, and gave thanks to God, saying: Doubtless a ^agreat mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men.

20 O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how ^ablind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them!

21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest.

THE BOOK OF MOSIAH

The Record of Zeniff—An account of his people, from the time they left the land of Zarahemla until the time that they were delivered out of the hands of the Lamanites. Comprising chapters 9 to 22 inclusive.

CHAPTER 9

Zeniff leads a group from Zarahemla to possess the land of Lehi-Nephi—The Lamanite king permits them to inherit the land—There is war between the Lamanites and Zeniff’s people. About 200—187 B.C.

1 ^aI, ^bZeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of ^cNephi, or of the land of our fathers’ first inheritance, *and having been sent as a spy among the Lamanites that I might spy out their forces, that our army might come upon them and destroy them—but when I saw that which was good among them I was desirous that they should not be destroyed.

2 Therefore, I contended with my brethren in the wilderness, for I would that our ruler should make a treaty with them; but he being an austere and a blood-thirsty man commanded that I should be slain; but I was rescued by the shedding of much blood; for father fought against father, and brother against brother, until the greater number of our army was destroyed in the wilderness; and we returned, those of us that were spared, to the land of Zarahemla, to relate that tale to their wives and their children.

3 And yet, I being ^aover-zealous to inherit the land of our fathers, collected as many as were desirous to go up to possess the land, and started again on our ^bjourney into the wilderness to go up to the land; but we were smitten with famine and sore afflictions; for we were slow to remember the Lord our God.

4 Nevertheless, after many days’ wandering in the wilderness we pitched our tents in the place where our brethren were slain, which was near to the land of our fathers.

5 And it came to pass that I went again with four of my men into the city, in unto the king, that I might know of the disposition of the king, and that I might know if I might go in with my people and possess the land in peace.

6 And I went in unto the king, and he covenanted with me that I might possess the ^aland of Lehi-Nephi, and the land of Shilom.

7 And he also commanded that his people should depart out of the land, and I and my people went into the land that we might possess it.

8 And we began to build buildings, and to repair the walls of the city, yea, even the walls of the city of Lehi-Nephi, and the city of Shilom.

9 And we began to till the ground, yea, even with all manner of ^aseeds, with seeds of corn, and of wheat, and of barley, and with neas, and with sheum, and with seeds of all manner of fruits; and we did begin to multiply and prosper in the land.

10 Now it was the cunning and the craftiness of king ^aLaman, to ^bbring my people into bondage, that he yielded up the land that we might possess it.

11 Therefore it came to pass, that after we had dwelt in the land for the space of *twelve years that king Laman began to grow uneasy, lest by any means my people should ^awax strong in the land, and that they could not overpower them and bring them into bondage.

12 Now they were a ^alazy and an ^bidolatrous people; therefore they were desirous to bring us into bondage, that they might glut themselves with the labors of our hands; yea, that they might feast themselves upon the flocks of our fields.

13 Therefore it came to pass that king Laman began to stir up his people that they should contend with my people; therefore there began to be wars and contentions in the land.

14 For, in the *thirteenth year of my reign in the land of Nephi, away on the south of the land of ^aShilom, when my people were watering and ^bfeeding their flocks, and tilling their lands, a numerous host of Lamanites came upon them and began to slay them, and to take off their flocks, and the corn of their fields.

15 Yea, and it came to pass that they fled, all that were not overtaken, even into the city of Nephi, and did call upon me for protection.

16 And it came to pass that I did arm them with bows, and with arrows, with swords, and with cimeters, and with clubs, and with slings, and with all manner of weapons which we could invent, and I and my people did go forth against the Lamanites to battle.

17 Yea, in the ^astrength of the Lord did we go forth to battle against the Lamanites; for I and my people did cry mightily to the Lord that he would ^bdeliver us out of the hands of our enemies, for we were awakened to a remembrance of the deliverance of our fathers.

18 And God did ^ahear our cries and did answer our prayers; and we did go forth in his might; yea, we did go forth against the Lamanites, and in one day and a night we did slay three thousand and forty-three; we did slay them even until we had driven them out of our land.

19 And I, myself, with mine own hands, did help to bury their dead. And behold, to our great sorrow and lamentation, two hundred and seventy-nine of our brethren were slain.

* verse 1 (about 200 B.C.); Verse 11 (About 188 B.C.); Verse 14 (About 187 B.C.).

With General Conference starting a week from tomorrow it's great timing for us to be reading about the power of a seer. Our Prophet, President Monson blesses us with his ability as a seer today. He fulfills the description in verse 18 which states, "that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings."
It has been my privilege and opportunity to spend time with President Monson on several occasions over the years. I would like to to add my witness to that of many others that he is, in fact our prophet, seer and revelator. The most important thing I would like to testify of is that he is prepared, foreordained, and worthy. If you ever have a minute and would like to hear more about any of my experiences or how I gained my testimony of this, feel free to ask!

pgs. 162 and 163...I will not succor my people in the way of their transgression; but I will hedge up their ways that they prosper not.

26 And a ^aprophet of the Lord have they ^bslain; yea, a chosen man of God, who told them of their wickedness and abominations, and prophesied of many things which are to come, yea, even the coming of Christ.

27 And because he said unto them that Christ was the ^aGod, the Father of all things, and said that he should take upon him the ^bimage of man, and it should be the ^cimage after which man was created in the beginning; or in other words, he said that man was created after the image of ^dGod, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—

28 And now, because he said this, they did ^aput him to death; and many more things did they do which brought down the wrath of God upon them. Therefore, who wondereth that they are in bondage, and that they are smitten with sore afflictions?

29 For behold, the Lord hath said: I will not ^asuccor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a ^bstumbling block before them.

30 And again, he saith: If my people shall sow ^afilthiness they shall ^breap the ^cchaff thereof in the whirlwind; and the effect thereof is poison.

31 And again he saith: If my people shall sow filthiness they shall reap the ^aeast wind, which bringeth immediate destruction.

32 And now, behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted.

33 But if ye will ^aturn to the Lord with full purpose of heart, and put your trust in him, and serve him with all ^bdiligence of mind, if ye do this, he will, according to his own will and pleasure, deliver you out of bondage.

THE BOOK OF MOSIAH

CHAPTER 8

Ammon teaches the people of Limhi—He learns of the twenty-four Jaredite plates—Ancient records can be translated by seers—The gift of seership exceeds all others. About 121 B.C.

1 And it came to pass that after king Limhi had made an end of ^aspeaking to his people, for he spake many things unto them and only a few of them have I written in this book, he told his people all the things concerning their brethren who were in the land of Zarahemla.

2 And he caused that Ammon should stand up before the multitude, and rehearse unto them all that had happened unto their brethren from the time that ^aZeniff went up out of the land even until the time that he ^bhimself came up out of the land.

3 And he also rehearsed unto them the last words which king Benjamin had ^ataught them, and explained them to the people of king Limhi, so that they might understand all the words which he spake.

4 And it came to pass that after he had done all this, that king Limhi dismissed the multitude, and caused that they should return every one unto his own house.

5 And it came to pass that he caused that the ^aplates which contained the ^brecord of his people from the time that they left the ^cland of Zarahemla, should be brought before Ammon, that he might read them.

6 Now, as soon as Ammon had read the record, the king inquired of him to know if he could ^ainterpret languages, and Ammon told him that he could not.

7 And the king said unto him: Being grieved for the afflictions of my people, I caused that ^aforty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage.

8 And they were lost in the wilderness for the space of ^amany days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with ^bbones of men, and of beasts, and was also covered with ruins of buildings of every kind, having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel.

9 And for a testimony that the things that they had said are true they have brought ^atwenty-four plates which are filled with engravings, and they are of pure gold.

10 And behold, also, they have brought ^abreastplates, which are large, and they are of ^bbrass and of copper, and are perfectly sound.

11 And again, they have brought swords, the hilts thereof have perished, and the blades thereof were cankered with rust; and there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore I said unto thee: Canst thou translate?

12 And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language; for, perhaps, they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came; or, perhaps, they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction.

13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can ^atranslate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called ^binterpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called ^cseer.

14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God.

15 And the king said that a ^aseer is greater than a prophet.

16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.


In Moses 6:63 it reads: "all things are created and made to bear record of me, both things which are temporal and things which are spiritual; things which are in the heavens above and things which are in the earth, and things which are under the earth, both above and beneath; all things bear record of me." From this scripture we know that there is eternal symbolism in common, every day events. One of these events is the harvest of crops. This is basically what Limhi teaches his people in verse 30. He wants them to know that if you plant righteousness you will reap righteous consequences and vice versa. One of my missionary companions used to say "you can't plant corn and harvest wheat." I've found that to be true in more than just missionary work!

By the way, the "east wind" in verse 31 refers to the hot, dry wind that blows from the east into the Holy Land and was known to ruin many crops overnight. Having spent time in the summer in Israel I can absolutely vouch for the fact that those are hot winds...you definitely would not want them near any of your crops!

pgs. 160 and 161...if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them.

3 And it came to pass that on the morrow they started to go up, having with them one ^aAmmon, he being a strong and mighty man, and a ^bdescendant of Zarahemla; and he was also their leader.

4 And now, they knew not the course they should travel in the wilderness to go up to the land of Lehi-Nephi; therefore they wandered many days in the wilderness, even ^aforty days did they wander.

5 And when they had wandered forty days they came to a ^ahill, which is north of the land of ^bShilom, and there they pitched their tents.

6 And ^aAmmon took three of his brethren, and their names were Amaleki, Helem, and Hem, and they went down into the land of ^bNephi.

7 And behold, they met the king of the people who were in the land of Nephi, and in the land of ^aShilom; and they were surrounded by the king’s guard, and were ^btaken, and were ^cbound, and were committed to ^dprison.

8 And it came to pass when they had been in prison two days they were again brought before the king, and their bands were loosed; and they stood before the king, and were permitted, or rather ^acommanded, that they should answer the questions which he should ask them.

9 And he said unto them: Behold, I am ^aLimhi, the son of Noah, who was the son of Zeniff, who came up out of the ^bland of Zarahemla to inherit this land, which was the land of their fathers, who was made a ^cking by the ^dvoice of the people.

10 And now, ^aI desire to know the cause whereby ye were so bold as to come near the walls of the city, when I, myself, was with my guards without the ^bgate?

11 And now, for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak.

12 And now, when Ammon saw that he was permitted to speak, he went forth and ^abowed himself before the king; and rising again he said: O king, I am very thankful before God this day that I am yet alive, and am permitted to speak; and I will endeavor to speak with boldness;

13 For I am assured that if ye had known me ye would not have suffered that I should have worn these bands. For I am Ammon, and am a ^adescendant of Zarahemla, and have come up out of the ^bland of Zarahemla to inquire concerning our brethren, whom ^cZeniff brought up out of that land.

14 And now, it came to pass that after Limhi had heard the words of Ammon, he was exceedingly ^aglad, and said: Now, I know of a surety that my brethren who were in the land of Zarahemla are ^byet alive. And now, I will rejoice; and on the morrow I will cause that my people shall rejoice also.

15 For behold, we are in bondage to the Lamanites, and are ^ataxed with a tax which is grievous to be borne. And now, behold, our brethren will deliver us out of our ^bbondage, or out of the hands of the Lamanites, and we will be their ^cslaves; for it is better that we be slaves to the Nephites than to pay tribute to the king of the Lamanites.

16 And now, king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom, and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey; for they had suffered many things; they had suffered hunger, thirst, and fatigue.

17 And now, it came to pass on the morrow that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the ^atemple, to hear the words which he should speak unto them.

18 And it came to pass that when they had gathered themselves together that he ^aspake unto them in this wise, saying: O ye, my people, lift up your heads and be comforted; for behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there ^bremaineth an effectual struggle to be made.

19 Therefore, lift up your heads, and rejoice, and put your ^atrust in ^bGod, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who ^cbrought the children of ^dIsrael out of the land of Egypt, and caused that they should walk through the Red ^eSea on dry ground, and fed them with ^fmanna that they might not perish in the wilderness; and many more things did he do for them.

20 And again, that same God has brought our fathers ^aout of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is ^bbecause of our iniquities and abominations that he has brought us into bondage.

21 And ye all are witnesses this day, that Zeniff, who was made king over this people, he being ^aover-zealous to inherit the land of his fathers, therefore being deceived by the cunning and craftiness of king Laman, who having entered into a treaty with king Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom; and the land round about—

22 And all this he did, for the sole purpose of ^abringing this people into subjection or into bondage. And behold, we at this time do pay ^btribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess the king of the Lamanites doth exact of us, or our lives.

23 And now, is not this grievous to be borne? And is not this, our affliction, great? Now behold, how great reason we have to ^amourn.

24 Yea, I say unto you, great are the reasons which we have to ^amourn; for behold how many of our brethren have been slain, and their blood has been spilt in vain, and all because of iniquity.

25 For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves.

This section is proof that no one likes to pay 50% taxes! (verse 22) It's also a great reminder of what we already know...if you transgress the laws of God he can't bless you. If you keep his commandments he is able to bless you. It seems so simple and yet it can be so hard.