6.05.2009

pgs. 304 and 305...see that you bridle all your passions that ye may be filled with love.

THE BOOK OF ALMA
THE SON OF ALMA
The commandments of Alma to his son Shiblon.
CHAPTER 38
Shiblon was persecuted for righteousness’ sake—Salvation is in Christ, who is the life and the light of the world—Bridle all your passions. About 73 B.C.
1 My ason, give ear to my words, for I say unto you, even as I said unto Helaman, that binasmuch as ye shall keep the commandments of God ye shall prosper in the land; and cinasmuch as ye will not keep the commandments of God ye shall be dcut off from his epresence.
2 And now, my son, I trust that I shall have great joy in you, because of your asteadiness and your faithfulness unto God; for as you have commenced in your youth to look to the Lord your God, even so I hope that you will continue in keeping his commandments; for blessed is he that bendureth to the end.
3 I say unto you, my son, that I have had great joy in thee already, because of thy faithfulness and thy diligence, and thy patience and thy long-suffering among the people of the aZoramites.
4 For I know that thou wast in bonds; yea, and I also know that thou wast stoned for the word’s sake; and thou didst bear all these things with apatience because the Lord was bwith thee; and now thou knowest that the Lord did deliver thee.
5 And now my son, Shiblon, I would that ye should remember, that as much as ye shall put your atrust in God even so much ye shall be bdelivered out of your trials, and your ctroubles, and your afflictions, and ye shall be lifted up at the last day.
6 Now, my son, I would not that ye should think that I know these things of myself, but it is the Spirit of God which is in me which maketh these things known unto me; for if I had not been aborn of God I should not have known these things.
7 But behold, the Lord in his great mercy sent his aangel to declare unto me that I must stop the work of bdestruction among his people; yea, and I have seen an angel face to face, and he spake with me, and his voice was as thunder, and it shook the whole earth.
8 And it came to pass that I was athree days and three nights in the most bitter bpain and canguish of soul; and never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a dremission of my sins. But behold, I did cry unto him and I did find peace to my soul.
9 And now, my son, I have told you this that ye may learn wisdom, that ye may learn of me that there is ano other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the blight of the world. Behold, he is the word of truth and crighteousness.
10 And now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and atemperate in all things.
11 See that ye are not lifted up unto pride; yea, see that ye do not aboast in your own wisdom, nor of your much strength.
12 Use aboldness, but not overbearance; and also see that ye bbridle all your passions, that ye may be filled with love; see that ye refrain from idleness.
13 Do not apray as the Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom.
14 Do not say: O God, I thank thee that we are abetter than our brethren; but rather say: O Lord, forgive my bunworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times.
15 And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be asober. My son, farewell.

The counsel from Alma to his son Shiblon to "bridle all your passions" is quoted often in lessons and talks. The thing that I really appreciate about the counsel is the second half that tells us that when we bridle all of our passions we will be filled with love. I know the common belief among our society today is that passion = love. Many would argue that acting with passion is no different than acting with love. It is important to recognize that there is a difference. If we really want to experience true love it can not be accompanied by unbridled passion. This doesn't only apply to physical attraction but to a love of anything...work, play, food, exercise, medication...in essence Alma is telling Shiblon if he can learn self-mastery he will increase his capacity to love.





6.04.2009

pgs. 302 and 303...counsel with the Lord in all thy doings, and he will direct thee for good.

22 For behold, the Lord saw that his people began to work in darkness, yea, work secret murders and abominations; therefore the Lord said, if they did not repent they should be destroyed from off the face of the earth.
23 And the Lord said: I will prepare unto my servant Gazelem, a astone, which shall shine forth in darkness unto light, that I may bdiscover unto my people who serve me, that I may discover unto them the works of their brethren, yea, their secret works, their works of darkness, and their wickedness and abominations.
24 And now, my son, these ainterpreters were prepared that the word of God might be fulfilled, which he spake, saying:
25 I will abring forth out of darkness unto light all their secret works and their abominations; and except they repent I will bdestroy them from off the face of the earth; and I will bring to light all their secrets and abominations, unto every nation that shall hereafter possess the land.
26 And now, my son, we see that they did not repent; therefore they have been destroyed, and thus far the word of God has been fulfilled; yea, their asecret abominations have been brought out of darkness and made known unto us.
27 And now, my son, I command you that ye retain all their oaths, and their covenants, and their agreements in their secret abominations; yea, and all their asigns and their wonders ye shall bkeep from this people, that they know them not, lest peradventure they should fall into darkness also and be destroyed.
28 For behold, there is a acurse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that this people might not be destroyed.
29 Therefore ye shall keep these secret plans of their aoaths and their covenants from this people, and only their wickedness and their murders and their abominations shall ye make known unto them; and ye shall teach them to babhor such wickedness and abominations and murders; and ye shall also teach them that these people were destroyed on account of their wickedness and abominations and their murders.
30 For behold, they amurdered all the prophets of the Lord who came among them to declare unto them concerning their iniquities; and the blood of those whom they murdered did cry unto the Lord their God for vengeance upon those who were their murderers; and thus the judgments of God did come upon these workers of darkness and secret bcombinations.
31 Yea, and acursed be the land forever and ever unto those workers of darkness and secret combinations, even unto destruction, except they repent before they are fully bripe.
32 And now, my son, remember the words which I have spoken unto you; trust not those secret plans unto this people, but teach them an everlasting ahatred against sin and iniquity.
33 aPreach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves and to be bmeek and lowly in heart; teach them to cwithstand every dtemptation of the devil, with their faith on the Lord Jesus Christ.
34 Teach them to never be weary of good works, but to be meek and lowly in heart; for such shall find arest to their souls.
35 O, remember, my son, and alearn bwisdom in thy cyouth; yea, learn in thy youth to keep the commandments of God.
36 Yea, and acry unto God for all thy support; yea, let all thy bdoings be unto the Lord, and whithersoever thou goest let it be in the Lord; yea, let all thy cthoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever.
37 aCounsel with the Lord in all thy doings, and he will direct thee for bgood; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the cmorning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.
38 And now, my son, I have somewhat to say concerning the thing which our fathers call a ball, or director—or our fathers called it aLiahona, which is, being interpreted, a compass; and the Lord prepared it.
39 And behold, there cannot any man work after the manner of so curious a workmanship. And behold, it was prepared to show unto our fathers the course which they should travel in the wilderness.
40 And it did work for them according to their afaith in God; therefore, if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day.
41 Nevertheless, because those miracles were worked by asmall means it did show unto them marvelous works. They were bslothful, and forgot to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey;
42 Therefore, they tarried in the wilderness, or did anot travel a direct course, and were afflicted with hunger and thirst, because of their transgressions.
43 And now, my son, I would that ye should understand that these things are not without a ashadow; for as our fathers were slothful to give heed to this compass (now these things were temporal) they did not prosper; even so it is with things which are spiritual.
44 For behold, it is as easy to give heed to the aword of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land.
45 And now I say, is there not a atype in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise.
46 O my son, do not let us be aslothful because of the beasiness of the cway; for so was it with our fathers; for so was it prepared for them, that if they would dlook they might elive; even so it is with us. The way is prepared, and if we will look we may live forever.
47 And now, my son, see that ye take acare of these sacred things, yea, see that ye blook to God and live. Go unto this people and declare the word, and be sober. My son, farewell.

First, a little trivia from verse 23...we do not know what the name "Gazelem" means or who the servant Gazelem was but many have wondered if it has any tie to the fact that Joseph Smith was referred to as "Gazelam" (a little different spelling) in earlier editions of the Doctrine and Convenants 82:11. We do know through Bruce R. McConkie in Mormon Doctrine (pgs. 307-308) that the stone mentioned refers to the Urim and Thummim.

Next, I was surprised that I have not taken more notice in past readings to verses 25 - 31. It is very strong language and repeatedly states that there is "curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God." That seems like more of a blessing than a curse, right? I guess it depends on whose side you are on. It brings me a sense of security that I didn't ever appreciate or realize before.

Lastly, I can't pass over these verses without commenting on verse 33-37 but especially 37. It is an all-time favorite and such good fatherly advice from Alma to Helaman! I know that if we "counsel with the Lord in all our doings" He WILL direct us to amazing paths.



6.03.2009

pgs. 300 and 301...by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.

THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 37
The plates of brass and other scriptures are preserved to bring souls to salvation—The Jaredites were destroyed because of their wickedness—Their secret oaths and covenants must be kept from the people—Counsel with the Lord in all thy doings—As the Liahona guided the Nephites, so the word of Christ leads men to eternal life. About 73 B.C.
1 And now, my son Helaman, I command you that ye take the arecords which have been bentrusted with me;
2 And I also command you that ye keep a arecord of this people, according as I have done, upon the plates of Nephi, and keep all these things sacred which I have kept, even as I have kept them; for it is for a bwise purpose that they are kept.
3 And these aplates of brass, which contain these engravings, which have the records of the holy scriptures upon them, which have the bgenealogy of our forefathers, even from the beginning—
4 Behold, it has been prophesied by our fathers, that they should be kept and ahanded down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people, that they shall know of the bmysteries contained thereon.
5 And now behold, if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ.
6 Now ye may suppose that this is afoolishness in me; but behold I say unto you, that by bsmall and simple things are great things brought to pass; and small means in many instances doth confound the wise.
7 And the Lord God doth work by ameans to bring about his great and eternal purposes; and by very bsmall means the Lord doth cconfound the wise and bringeth about the salvation of many souls.
8 And now, it has hitherto been wisdom in God that these things should be preserved; for behold, athey have benlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the cknowledge of their God unto the salvation of their souls.
9 Yea, I say unto you, awere it not for these things that these records do contain, which are on these plates, Ammon and his brethren could not have bconvinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their cwords brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer.
10 And who knoweth but what they will be the ameans of bringing many thousands of them, yea, and also many thousands of our bstiffnecked brethren, the Nephites, who are now hardening their hearts in sin and iniquities, to the knowledge of their Redeemer?
11 Now these mysteries are not yet fully made known unto me; therefore I shall forbear.
12 And it may suffice if I only say they are preserved for a awise purpose, which purpose is known unto God; for he doth bcounsel in wisdom over all his works, and his paths are straight, and his course is cone eternal round.
13 O remember, remember, my son Helaman, how astrict are the commandments of God. And he said: bIf ye will keep my commandments ye shall cprosper in the land—but if ye keep not his commandments ye shall be cut off from his presence.
14 And now remember, my son, that God has aentrusted you with these things, which are bsacred, which he has kept sacred, and also which he will keep and cpreserve for a dwise purpose in him, that he may show forth his power unto future generations.
15 And now behold, I tell you by the spirit of prophecy, that if ye transgress the commandments of God, behold, these things which are sacred shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind.
16 But if ye keep the commandments of God, and do with these things which are sacred according to that which the Lord doth command you, (for you must appeal unto the Lord for all things whatsoever ye must do with them) behold, no power of earth or hell can atake them from you, for God is powerful to the fulfilling of all his words.
17 For he will fulfil all his apromises which he shall make unto you, for he has fulfilled his promises which he has made unto our fathers.
18 For he promised unto them that he would apreserve these things for a wise purpose in him, that he might show forth his power unto future generations.
19 And now behold, one purpose hath he fulfilled, even to the restoration of amany thousands of the Lamanites to the knowledge of the truth; and he hath shown forth his power in them, and he will also still show forth his power in them unto bfuture generations; therefore they shall be preserved.
20 Therefore I command you, my son Helaman, that ye be diligent in fulfilling all my words, and that ye be diligent in keeping the commandments of God as they are written.
21 And now, I will speak unto you concerning those atwenty-four plates, that ye keep them, that the bmysteries and the works of darkness, and their secret works, or the secret works of those people who have been destroyed, may be made cmanifest unto this people; yea, all their murders, and robbings, and their plunderings, and all their wickedness and abominations, may be made manifest unto this people; yea, and that ye preserve these dinterpreters.

First of all, I have to say, if you are still with me after 5 months and 300 pages worth of reading you should PAT YOURSELF ON THE BACK!!!!! We only have 231 pages more of our journey to go! We are well over half way...let's keep the momentum going! : )

This chapter records Alma's words to his son Helaman as he gives him the large plates of brass of Nephi, the brass plates of Laban, the 24 gold plates containing the record of the Jaredites, and the Urim and Thummim. As he gives them to him he also commands Helaman to continue keeping the record "for a wise purpose." This is such a huge responsibilty for Helaman but he also must have felt honored.

We have all been counseled to keep our own records and here is a great clip from lds.org that gives us some wonderful advice on how we can best do that:






6.02.2009

pgs. 298 and 299...inasmuch as ye shall keep the commandments of God ye shall prosper in the land.

THE BOOK OF ALMA
THE SON OF ALMA
The commandments of Alma to his son Helaman. Comprising chapters 36 and 37.
CHAPTER 36
Alma testifies to Helaman of his conversion by an angel—He suffered the pains of a damned soul; he called upon the name of Jesus, and was then born of God—Sweet joy filled his soul—He saw concourses of angels praising God—His converts have tasted and seen as he did. About 73 B.C.
1 My ason, give ear to my words; for I swear unto you, that inasmuch as ye shall keep the commandments of God ye shall prosper in the land.
2 I would that ye should do as I have done, in remembering the captivity of our fathers; for they were in abondage, and none could bdeliver them except it was the cGod of Abraham, and the God of Isaac, and the God of Jacob; and he surely did deliver them in their afflictions.
3 And now, O my son Helaman, behold, thou art in thy youth, and therefore, I beseech of thee that thou wilt hear my words and learn of me; for I do know that whosoever shall put their atrust in God shall be supported in their btrials, and their troubles, and their afflictions, and shall be clifted up at the last day.
4 And I would not that ye think that I aknow of myself—not of the temporal but of the spiritual, not of the bcarnal mind but of God.
5 Now, behold, I say unto you, if I had not been aborn of God I should bnot have known these things; but God has, by the mouth of his holy cangel, made these things known unto me, not of any dworthiness of myself;
6 For I went about with the sons of Mosiah, seeking to adestroy the church of God; but behold, God sent his holy angel to stop us by the way.
7 And behold, he spake unto us, as it were the voice of thunder, and the whole earth did atremble beneath our feet; and we all fell to the earth, for the bfear of the Lord came upon us.
8 But behold, the voice said unto me: Arise. And I arose and stood up, and beheld the angel.
9 And he said unto me: If thou wilt of thyself be destroyed, seek no more to destroy the church of God.
10 And it came to pass that I fell to the earth; and it was for the space of athree days and three nights that I could not open my mouth, neither had I the use of my limbs.
11 And the angel spake more things unto me, which were heard by my brethren, but I did anot hear them; for when I heard the words—If thou wilt be destroyed of thyself, seek no more to destroy the church of God—I was struck with such great fear and amazement lest perhaps I should be destroyed, that I fell to the earth and I did hear no more.
12 But I was racked with aeternal btorment, for my soul was charrowed up to the greatest degree and racked with all my sins.
13 Yea, I did remember all my sins and iniquities, for which I was atormented with the bpains of hell; yea, I saw that I had crebelled against my God, and that I had not kept his holy commandments.
14 Yea, and I had amurdered many of his children, or rather led them away unto destruction; yea, and in fine so great had been my iniquities, that the very thought of coming into the presence of my God did rack my soul with inexpressible horror.
15 Oh, thought I, that I acould be banished and become extinct both soul and body, that I might not be brought to stand in the presence of my God, to be judged of my bdeeds.
16 And now, for three days and for three nights was I racked, even with the apains of a bdamned soul.
17 And it came to pass that as I was thus aracked with torment, while I was bharrowed up by the cmemory of my many sins, behold, I dremembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.
18 Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, ahave mercy on me, who am bin the cgall of bitterness, and am encircled about by the everlasting dchains of edeath.
19 And now, behold, when I thought this, I could remember my apains bno more; yea, I was harrowed up by the memory of my sins no more.
20 And oh, what ajoy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!
21 Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy.
22 Yea, methought I saw, even as our father aLehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and bpraising their God; yea, and my soul did long to be there.
23 But behold, my limbs did receive their astrength again, and I stood upon my feet, and did manifest unto the people that I had been bborn of God.
24 Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto arepentance; that I might bring them to btaste of the exceeding joy of which I did taste; that they might also be cborn of God, and be dfilled with the Holy Ghost.
25 Yea, and now behold, O my son, the Lord doth agive me exceedingly great joy in the fruit of my blabors;
26 For because of the aword which he has imparted unto me, behold, many have been born of God, and have btasted as I have tasted, and have seen eye to eye as I have seen; therefore they do know of these things of which I have spoken, as I do know; and the knowledge which I have is of God.
27 And I have been supported under trials and troubles of every kind, yea, and in all manner of afflictions; yea, God has adelivered me from prison, and from bonds, and from death; yea, and I do put my trust in him, and he will still bdeliver me.
28 And I know that he will araise me up at the last day, to dwell with him in bglory; yea, and I will cpraise him forever, for he has dbrought our fathers out of Egypt, and he has swallowed up the eEgyptians in the Red Sea; and he led them by his power into the promised land; yea, and he has delivered them out of bondage and captivity from time to time.
29 Yea, and he has also brought our fathers out of the land of Jerusalem; and he has also, by his everlasting power, delivered them out of abondage and captivity, from time to time even down to the present day; and I have always retained in remembrance their captivity; yea, and ye also ought to retain in remembrance, as I have done, their captivity.
30 But behold, my son, this is not all; for ye ought to know as I do know, that ainasmuch as ye shall keep the commandments of God ye shall bprosper in the land; and ye ought to know also, that inasmuch as ye will not keep the commandments of God ye shall be cut off from his presence. Now this is according to his word.

This chapter gives us so much insight into how much Alma loves his son Helaman and also how much impact his original conversion experience had on him and has stayed with him. Many truths jumped out at me but the one that I would like to focus on is in the first verse where Alma promises that if we keep the commandments we will prosper in the land. Seems pretty simple, right? Well, it is simple but it doesn't mean life will be easy because 2 verses later in verse 3 he writes, "whosover shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions..." This is a good reminder to all of us that even those who are keeping the commandments can expect to go through trials, troubles, and afflictions. The difference is that the Lord will support the righteous in their trials and the wicked will have to handle them on their own.


6.01.2009

pgs. 296 and 297...But that ye have patience, and bear with those afflictions, with a firm hope that ye shall one day rest from all your afflictions.

38 That ye acontend no more against the Holy Ghost, but that ye receive it, and take upon you the bname of Christ; that ye humble yourselves even to the dust, and cworship God, in whatsoever place ye may be in, in spirit and in truth; and that ye live in dthanksgiving daily, for the many emercies and blessings which he doth bestow upon you.
39 Yea, and I also aexhort you, my brethren, that ye be bwatchful unto prayer continually, that ye may not be led away by the ctemptations of the devil, that he may not overpower you, that ye may not become his subjects at the last day; for behold, he rewardeth you dno good thing.
40 And now my beloved brethren, I would exhort you to have apatience, and that ye bear with all manner of bafflictions; that ye do not crevile against those who do cast you out because of your dexceeding poverty, lest ye become sinners like unto them;
41 But that ye have apatience, and bear with those bafflictions, with a firm hope that ye shall one day rest from all your afflictions.
THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 35
The preaching of the word destroys the craft of the Zoramites—They expel the converts, who then join the people of Ammon in Jershon—Alma sorrows because of the wickedness of the people. About 74 B.C.
1 Now it came to pass that after Amulek had made an end of these words, they withdrew themselves from the multitude and came over into the land of aJershon.
2 Yea, and the rest of the brethren, after they had preached the word unto the aZoramites, also came over into the land of Jershon.
3 And it came to pass that after the more popular part of the Zoramites had consulted together concerning the words which had been preached unto them, they were angry because of the word, for it did destroy their acraft; therefore they would not hearken unto the words.
4 And they sent and gathered together throughout all the land all the people, and consulted with them concerning the words which had been spoken.
5 Now their rulers and their priests and their teachers did not let the people know concerning their desires; therefore they found out privily the minds of all the people.
6 And it came to pass that after they had found out the minds of all the people, those who were in favor of the words which had been spoken by Alma and his brethren were cast out of the land; and they were amany; and they came over also into the land of Jershon.
7 And it came to pass that Alma and his brethren did minister unto them.
8 Now the people of the Zoramites were angry with the apeople of Ammon who were in Jershon, and the bchief ruler of the Zoramites, being a very wicked man, sent over unto the people of Ammon desiring them that they should cast out of their land all those who came over from them into their land.
9 And he breathed out many threatenings against them. And now the people of Ammon did not fear their words; therefore they did not cast them out, but they did receive all the poor of the Zoramites that came over unto them; and they did anourish them, and did clothe them, and did give unto them lands for their inheritance; and they did administer unto them according to their wants.
10 Now this did astir up the Zoramites to banger against the people of Ammon, and they began to mix with the Lamanites and to stir them up also to anger against them.
11 And thus the Zoramites and the Lamanites began to make preparations for war against the people of Ammon, and also against the Nephites.
12 And thus ended the *seventeenth year of the reign of the judges over the people of Nephi.
13 And the people of Ammon departed out of the land of Jershon, and came over into the land of Melek, and gave place in the land of Jershon for the armies of the Nephites, that they might contend with the armies of the Lamanites and the armies of the Zoramites; and thus commenced a war betwixt the Lamanites and the Nephites, in the eighteenth year of the reign of the judges; and an aaccount shall be given of their wars hereafter.
14 And Alma, and Ammon, and their brethren, and also the atwo sons of Alma returned to the land of Zarahemla, after having been instruments in the hands of God of bringing bmany of the cZoramites to repentance; and as many as were brought to repentance were driven out of their land; but they have lands for their inheritance in the land of Jershon, and they have taken up arms to defend themselves, and their wives, and children, and their lands.
15 Now Alma, being agrieved for the iniquity of his people, yea for the wars, and the bloodsheds, and the contentions which were among them; and having been to declare the word, or sent to declare the word, among all the people in every city; and seeing that the hearts of the people began to wax hard, and that they began to be boffended because of the strictness of the word, his heart was exceedingly sorrowful.
16 Therefore, he caused that his sons should be gathered together, that he might give unto them every one his acharge, separately, concerning the things pertaining unto righteousness. And we have an account of his commandments, which he gave unto them according to his own record.
* VERSE 12 (74 B.C.).

Patience is a virtue. Patience while bearing affliction is amazing. Alma's advice to these oppressed and poor Zoramites in chapter 34 reminds me of this great quote I heard at Womens Conference last month:

Sometimes the Lord calms the storm. Sometimes the Lord calms us.

All of us are subject to the actions of others. We must be if agency is to be exercised by all. In the case of these humble Zoramites that meant suffering at the hand of their oppressors. But Alma's promise to them that if they "have patience and bear with those afflictions with a firm hope that ye shall one day rest from all your afflictions" is a comforting promise to all of us when we are called upon to bear our own afflictions, whatever they may be.

5.31.2009

pgs. 294 and 295...this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

11 Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is ajust, take the life of his brother? I say unto you, Nay.
12 But the law requireth the alife of him who hath bmurdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world.
13 Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a astop to the shedding of bblood; then shall the claw of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away.
14 And behold, this is the whole ameaning of the blaw, every whit cpointing to that great and last dsacrifice; and that great and last esacrifice will be the Son of God, yea, finfinite and eternal.
15 And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
16 And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.
17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your afaith unto repentance, that ye begin to bcall upon his holy name, that he would have mercy upon you;
18 Yea, cry unto him for mercy; for he is amighty to save.
19 Yea, humble yourselves, and continue in aprayer unto him.
20 Cry unto him when ye are in your afields, yea, over all your flocks.
21 aCry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.
22 Yea, cry unto him against the power of your aenemies.
23 Yea, acry unto him against the bdevil, who is an enemy to all crighteousness.
24 Cry unto him over the crops of your fields, that ye may prosper in them.
25 Cry over the flocks of your fields, that they may increase.
26 But this is not all; ye must apour out your souls in your bclosets, and your secret places, and in your wilderness.
27 Yea, and when you do not cry unto the Lord, let your ahearts be bfull, drawn out in prayer unto him continually for your cwelfare, and also for the welfare of dthose who are around you.
28 And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye aturn away the bneedy, and the cnaked, and visit not the sick and afflicted, and dimpart of your substance, if ye have, to those who stand in need—I say unto you, if ye do not any of these things, behold, your eprayer is fvain, and availeth you nothing, and ye are as ghypocrites who do deny the faith.
29 Therefore, if ye do not remember to be acharitable, ye are as dross, which the refiners do cast out, (it being of no worth) and is trodden under foot of men.
30 And now, my brethren, I would that, after ye have areceived so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring bfruit unto repentance.
31 Yea, I would that ye would come forth and aharden not your hearts any longer; for behold, now is the time and the bday of your csalvation; and therefore, if ye will repent and dharden not your hearts, immediately shall the great plan of redemption be brought about unto you.
32 For behold, this alife is the time for men to bprepare to meet God; yea, behold the day of cthis life is the day for men to perform their dlabors.
33 And now, as I said unto you before, as ye have had so many awitnesses, therefore, I beseech of you that ye do not bprocrastinate the day of your crepentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the dnight of edarkness wherein there can be no labor performed.
34 Ye cannot say, when ye are brought to that awful acrisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth bpossess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become asubjected to the spirit of the devil, and he doth bseal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.
36 And this I know, because the Lord hath said he dwelleth not in aunholy temples, but in the bhearts of the crighteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the dblood of the Lamb.
37 And now, my beloved brethren, I desire that ye should remember these things, and that ye should awork out your salvation with fear before God, and that ye should no more deny the coming of Christ;

These two pages are packed with important doctrine. Amulek starts with the infinite power of the atonement. Next he explains that prayers can be said out loud or in our hearts and at any time and any place. Then he advises the Zoramites to be charitable. Next he teaches us that this life is the time for men to prepare to meet God. Phew! It's a lot to think about. It's also a wonderful reminder that our every day actions now are connected to our life after death and the things we can do to progress in this life will bless us not only in this life but also in the next.