1.04.2009

Here we go.... the explanation and FIRST NEPHI!

A BRIEF EXPLANATION ABOUT THE BOOK OF MORMON
The Book of Mormon is a sacred record of peoples in ancient America, and was engraved upon sheets of metal. Four kinds of metal record plates are spoken of in the book itself:
1. The Plates of Nephi, which were of two kinds: the Small Plates and the Large Plates. The former were more particularly devoted to the spiritual matters and the ministry and teachings of the prophets, while the latter were occupied mostly by a secular history of the peoples concerned (1 Nephi 9: 2-4). From the time of Mosiah, however, the large plates also included items of major spiritual importance.
2. The Plates of Mormon, which consist of an abridgment by Mormon from the Large Plates of Nephi, with many commentaries. These plates also contained a continuation of the history by Mormon and additions by his son Moroni.
3. The Plates of Ether, which present a history of the Jaredites. This record was abridged by Moroni, who inserted comments of his own and incorporated the record with the general history under the title “Book of Ether.”
4. The Plates of Brass brought by the people of Lehi from Jerusalem in 600 B.C. These contained “the five books of Moses, . . . And also a record of the Jews from the beginning, . . . down to the commencement of the reign of Zedekiah, king of Judah; And also the prophecies of the holy prophets” (1 Nephi 5: 11-13). Many quotations from these plates, citing Isaiah and other biblical and nonbiblical prophets, appear in the Book of Mormon.
The Book of Mormon comprises fifteen main parts or divisions, known, with one exception, as books, each designated by the name of its principal author. The first portion (the first six books, ending with Omni) is a translation from the Small Plates of Nephi. Between books of Omni and Mosiah is an insert called The Words of Mormon. This insert connects the record engraved on the Small Plates with Mormon’s abridgment of the Large Plates.
The longest portion, from Mosiah to Mormon, chapter 7, inclusive, is a translation of Mormon’s abridgment of the Large Plates of Nephi. The concluding portion, from Mormon, chapter 8, to the end of the volume, was engraved by Mormon’s son Moroni, who, after finishing the record of his father’s life, made an abridgment of the Jaredite record (as the Book of Ether) and later added the parts known as the Book of Moroni.
In or about the year A.D. 421, Moroni, the last of the Nephite prophet-historians, sealed the sacred record and hid it up unto the Lord, to be brought forth in the latter days, as predicted by the voice of God through his ancient prophets. In A.D. 1823, this same Moroni, then a resurrected personage, visited the Prophet Joseph Smith and subsequently delivered the engraved plates to him.
About this edition: Some minor errors in the text have been perpetuated in past editions of the Book of Mormon. This edition contains corrections that seem appropriate to bring the material into conformity with prepublication manuscripts and early editions edited by the Prophet Joseph Smith.

THE FIRST BOOK OF NEPHI
HIS REIGN AND MINISTRY
An account of Lehi and his wife Sariah and his four sons, being called, (beginning at the eldest) Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem, because he prophesieth unto the people concerning their iniquity and they seek to destroy his life. He taketh three days’ journey into the wilderness with his family. Nephi taketh his brethren and returneth to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi’s brethren rebel against him. He confoundeth them, and buildeth a ship. They call the name of the place Bountiful. They cross the large waters into the promised land, and so forth. This is according to the account of Nephi; or in other words, I, Nephi, wrote this record.

CHAPTER 1
Nephi begins the record of his people—Lehi sees in vision a pillar of fire and reads from a book of prophecy—He praises God, foretells the coming of the Messiah, and prophesies the destruction of Jerusalem—He is persecuted by the Jews. About 600 B.C.

1 I, Nephi, having been aborn of bgoodly cparents, therefore I was dtaught somewhat in all the learning of my father; and having seen many eafflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a frecord of my proceedings in my days.
2 Yea, I make a record in the alanguage of my father, which consists of the learning of the Jews and the language of the Egyptians.
3 And I know that the record which I make is atrue; and I make it with mine own hand; and I make it according to my knowledge.
4 For it came to pass in the commencement of the afirst year of the reign of bZedekiah, king of Judah, (my father, Lehi, having dwelt at cJerusalem in all his days); and in that same year there came many dprophets, prophesying unto the people that they must erepent, or the great city fJerusalem must be destroyed.
5 Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his aheart, in behalf of his people.


I like the Brief Explanation because it helps me see the Book of Mormon in segments. I had a college professor explain it to me as follows...the first 142 pages (Nephi thru Omni) come from the small plates of Nephi...then we have a few pages of explanation from the plates of Mormon called The Words of Mormon... then from Mosiah to Mormon chapter 7 (336 pages) is the prophet Mormon's abridgement of the large plates of Nephi. The last 50 pages (Mormon chapter 8 through Moroni) is Moroni finishing his father Mormon's record as well as abridging the Jaredite record (Plates of Ether) and adding his own words (Book of Moroni.)


As we start First Nephi I am overwhelmed by how many themes it touches on...goodly parents, afflictions, knowledge, and the goodness and mysteries of God... and that's just the first verse!!! There is no way to elaborate on all of the wonders of these writings in one blog entry so I will just be commenting on one or two things each day. I hope if you have any thoughts or insights you will add them in the comments section so we can all learn from each other!







3 comments:

  1. The first 5 verses of 1 Nehphi emphasize the making of a "record". It would seem by the way Nephi phrases it, that he is doing it not only to share what he has seen and learned about the "goodness and mysteries of God" but "nevertheless, having been highly favored of the Lord in all my days...." that he is also making the record as a means of thanking and worshiping the Lord. It makes me think of my own journal writing. I should do it out of gratitude for all that I have been blessed with, out of Love for the Savior. It should be filled with things that I have learned and blessings that have come from those things and expressions of gratitude.

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  2. Hi Kathryn,

    I meant to post this yesterday, but I've been intrigued by the idea that "goodly" as Nephi uses it means not "good" but instead "wealthy." A number of bloggers have commented on this, here's a summary of the logic from a post at FaithPromotingRumor:

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    In v. 3 Nephi tells us he makes the record in his own hand. The significance of this statement is lost on most modern readers. His contemporary Jeremiah used a scribe (Jer.36:4), but Nephi doesn’t. He makes the record with his own hand, indicating that he is literate, being able both to read AND write.

    If we read v. 2 as indicating Hebrew language in Egyptian script (as many do) or Egyptian in Egyptian script (as a few do), then Nephi is literate in two scripts and perhaps two languages. Add to this that the Brass plates Nephi can read were written in Egyptian, according to Mosiah 1:4,and you have a strong argument that Nephi was a highly literate individual. Literacy such as this would have been extremely rare, and available only to those who could afford to not be out in the fields or working all day. Learning language skills like that requires lots of time, light, and texts. It’s not something one simply picks up.

    v. 1 explains how Nephi, not being a professional scribe, acquired these skills and was able to make the record. Because his parents were _____, he learned these skills from his father.

    Now, I don’t see how “good” fits that blank. Good parents do want their children to learn, but good will alone can’t provide the largesse that makes such an education possible. Most parents at that time simply didn’t have the means (if they even saw the value of reading and writing beyond a scribal career.)

    The context seems to require something about wealth or economic status in that blank. That is close enough to overlap with part of goodly’s semantic range (that of multiplicity or largeness) that I stick with it as the meaning. It would indeed be a rare usage, not attested elsewhere that I’m aware of.
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  3. Sorry I am a little behind but I was just reading the comments on this post. I am so grateful for this blog Kathryn thank you! I am a college student at BYU and just had a lesson about this "goodly parents" phrase by Professor Parker. He explained how back then "goodly parents" meant wealthy and that is why Nephi had the ability to write in egyptian. But, my teacher also said that scriptures meaning changes over time and changes depending on the reader. So yes, literally back then Goodly parents meant wealthy, but today it could also mean parents who raise their children up unto God. These word were no doubt inspired for the people of our day. I think this phrase has a double meaning and both correct. I only say this because I believe and am so grateful, that I was born unto goodly parents, parents that brought me closer to my god.-Chelsea Brown

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