5 The Lord God hath opened mine aear, and I was not rebellious, neither turned away back.
7 For the Lord God will help me, therefore shall I not be confounded. Therefore have I set my face like a flint, and I know that I shall not be aashamed.
8 And the Lord is near, and he ajustifieth me. Who will contend with me? Let us stand together. Who is mine adversary? Let him come near me, and I will bsmite him with the strength of my mouth.
11 Behold all ye that kindle fire, that compass yourselves about with sparks, walk in the light of ayour fire and in the sparks which ye have kindled. bThis shall ye have of mine hand—ye shall lie down in sorrow.
CHAPTER 8
In the last days, the Lord shall comfort Zion and gather Israel—The redeemed shall come to Zion amid great joy—Compare Isaiah 51 and 52:1-2. Between 559 and 545 B.C.
3 For the Lord shall acomfort bZion, he will comfort all her waste places; and he will make her cwilderness like dEden, and her desert like the garden of the Lord. Joy and gladness shall be found therein, thanksgiving and the voice of melody.
8 For the amoth shall eat them up like a garment, and the worm shall eat them like wool. But my righteousness shall be forever, and my salvation from generation to generation.
10 Art thou not he who hath dried the sea, the waters of the great deep; that hath made the depths of the sea a away for the ransomed to pass over?
13 And aforgettest the Lord thy maker, that hath bstretched forth the heavens, and laid the foundations of the earth, and hast feared continually every day, because of the fury of the coppressor, as if he were ready to destroy? And where is the fury of the oppressor?
14 The acaptive exile hasteneth, that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the Lord thy God, whose awaves roared; the Lord of Hosts is my name.
18 And none to guide her among all the sons she hath brought forth; neither that taketh her by the hand, of all the sons she hath brought up.
19 These two asons are come unto thee, who shall be sorry for thee—thy desolation and destruction, and the famine and the sword—and by whom shall I comfort thee?
20 Thy sons have fainted, save these two; they lie at the head of all the streets; as a wild bull in a net, they are full of the fury of the Lord, the rebuke of thy God.
21 Therefore hear now this, thou afflicted, and adrunken, and not with wine:
22 Thus saith thy Lord, the Lord and thy God apleadeth the cause of his people; behold, I have taken out of thine hand the cup of trembling, the dregs of the cup of my fury; thou shalt no more drink it again.
23 But aI will put it into the hand of them that afflict thee; who have said to thy soul: Bow down, that we may go over—and thou hast laid thy body as the ground and as the street to them that went over.
25 Shake thyself from the dust; arise, sit down, O Jerusalem; loose thyself from the abands of thy neck, O captive daughter of Zion.
There is so much going on in these verses and on such a large scale that it feels like a lot to grasp. I wonder if the Nephites felt the same way when Jacob was teaching it to them. The main theme I take from these verses is that Christ suffered so intensely for all of us because He loves us and that His love never changes. Also He is always hoping we will turn to Him. What do you think?
There is so much going on in these verses and on such a large scale that it feels like a lot to grasp. I wonder if the Nephites felt the same way when Jacob was teaching it to them. The main theme I take from these verses is that Christ suffered so intensely for all of us because He loves us and that His love never changes. Also He is always hoping we will turn to Him. What do you think?
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