pgs. 294 and 295...this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

11 Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is ^ajust, take the life of his brother? I say unto you, Nay.

12 But the law requireth the ^alife of him who hath ^bmurdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world.

13 Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a ^astop to the shedding of ^bblood; then shall the ^claw of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away.

14 And behold, this is the whole ^ameaning of the ^blaw, every whit ^cpointing to that great and last ^dsacrifice; and that great and last ^esacrifice will be the Son of God, yea, ^finfinite and eternal.

15 And thus he shall bring ^asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.

16 And thus ^amercy can satisfy the demands of ^bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of ^cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal ^dplan of ^eredemption.

17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your ^afaith unto repentance, that ye begin to ^bcall upon his holy name, that he would have mercy upon you;

18 Yea, cry unto him for mercy; for he is ^amighty to save.

19 Yea, humble yourselves, and continue in ^aprayer unto him.

20 Cry unto him when ye are in your ^afields, yea, over all your flocks.

21 ^aCry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.

22 Yea, cry unto him against the power of your ^aenemies.

23 Yea, ^acry unto him against the ^bdevil, who is an enemy to all ^crighteousness.

24 Cry unto him over the crops of your fields, that ye may prosper in them.

25 Cry over the flocks of your fields, that they may increase.

26 But this is not all; ye must ^apour out your souls in your ^bclosets, and your secret places, and in your wilderness.

27 Yea, and when you do not cry unto the Lord, let your ^ahearts be ^bfull, drawn out in prayer unto him continually for your ^cwelfare, and also for the welfare of ^dthose who are around you.

28 And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye ^aturn away the ^bneedy, and the ^cnaked, and visit not the sick and afflicted, and ^dimpart of your substance, if ye have, to those who stand in need—I say unto you, if ye do not any of these things, behold, your ^eprayer is ^fvain, and availeth you nothing, and ye are as ^ghypocrites who do deny the faith.

29 Therefore, if ye do not remember to be ^acharitable, ye are as dross, which the refiners do cast out, (it being of no worth) and is trodden under foot of men.

30 And now, my brethren, I would that, after ye have ^areceived so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring ^bfruit unto repentance.

31 Yea, I would that ye would come forth and ^aharden not your hearts any longer; for behold, now is the time and the ^bday of your ^csalvation; and therefore, if ye will repent and ^dharden not your hearts, immediately shall the great plan of redemption be brought about unto you.

32 For behold, this ^alife is the time for men to ^bprepare to meet God; yea, behold the day of ^cthis life is the day for men to perform their ^dlabors.

33 And now, as I said unto you before, as ye have had so many ^awitnesses, therefore, I beseech of you that ye do not ^bprocrastinate the day of your ^crepentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the ^dnight of ^edarkness wherein there can be no labor performed.

34 Ye cannot say, when ye are brought to that awful ^acrisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth ^bpossess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become ^asubjected to the spirit of the devil, and he doth ^bseal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

36 And this I know, because the Lord hath said he dwelleth not in ^aunholy temples, but in the ^bhearts of the ^crighteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the ^dblood of the Lamb.
37 And now, my beloved brethren, I desire that ye should remember these things, and that ye should ^awork out your salvation with fear before God, and that ye should no more deny the coming of Christ;

These two pages are packed with important doctrine. Amulek starts with the infinite power of the atonement. Next he explains that prayers can be said out loud or in our hearts and at any time and any place. Then he advises the Zoramites to be charitable. Next he teaches us that this life is the time for men to prepare to meet God. Phew! It's a lot to think about. It's also a wonderful reminder that our every day actions now are connected to our life after death and the things we can do to progress in this life will bless us not only in this life but also in the next.

pgs. 292 and 293...according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish.

10 Yea, and thou hast also heard me when I have been ^acast out and have been despised by mine enemies; yea, thou didst hear my cries, and wast angry with mine enemies, and thou didst ^bvisit them in thine anger with speedy destruction.

11 And thou didst hear me because of mine afflictions and my ^asincerity; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine ^bafflictions, for in thee is my joy; for thou hast turned thy judgments away from me, ^cbecause of thy Son.

12 And now Alma said unto them: Do ye ^abelieve those scriptures which have been written by them of old?

13 Behold, if ye do, ye must believe what ^aZenos said; for, behold he said: Thou hast turned away thy judgments because of thy Son.

14 Now behold, my brethren, I would ask if ye have read the scriptures? If ye have, how can ye ^adisbelieve on the Son of God?

15 For it is ^anot written that Zenos alone spake of these things, but ^bZenock also spake of these things—

16 For behold, he said: Thou art angry, O Lord, with this people, because they ^awill not understand thy mercies which thou hast bestowed upon them because of thy Son.

17 And now, my brethren, ye see that a second prophet of old has testified of the Son of God, and because the people would not understand his words they ^astoned him to death.

18 But behold, this is not all; these are not the only ones who have spoken concerning the Son of God.

19 Behold, he was spoken of by ^aMoses; yea, and behold a ^btype was ^craised up in the wilderness, that whosoever would look upon it might live. And many did look and live.

20 But few understood the meaning of those things, and this because of the hardness of their hearts. But there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would ^aheal them.

21 O my brethren, if ye could be healed by merely casting about your eyes that ye might be healed, would ye not behold quickly, or would ye rather harden your hearts in ^aunbelief, and be ^bslothful, that ye would not cast about your eyes, that ye might perish?

22 If so, wo shall come upon you; but if not so, then cast about your eyes and ^abegin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to ^batone for their sins; and that he shall ^crise again from the dead, which shall bring to pass the ^dresurrection, that all men shall stand before him, to be ^ejudged at the last and judgment day, according to their ^fworks.

23 And now, my brethren, I desire that ye shall ^aplant this word in your hearts, and as it beginneth to swell even so nourish it by your faith. And behold, it will become a tree, ^bspringing up in you unto ^ceverlasting life. And then may God grant unto you that your ^dburdens may be light, through the joy of his Son. And even all this can ye do if ye ^ewill. Amen.

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 34

Amulek testifies that the word is in Christ unto salvation—Unless an atonement is made, all mankind must perish—The whole law of Moses points toward the sacrifice of the Son of God—The eternal plan of redemption is based on faith and repentance—Pray for temporal and spiritual blessings—This life is the time for men to prepare to meet God—Work out your salvation with fear and trembling. About 74 B.C.

1 And now it came to pass that after Alma had spoken these words unto them he sat down upon the ground, and ^aAmulek arose and began to teach them, saying:

2 My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God; yea, I know that ^athese things were taught unto you bountifully before your dissension from among us.

3 And as ye have desired of my beloved brother that he should make known unto you ^awhat ye should do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith and to patience—

4 Yea, even that ye would have so much faith as even to ^aplant the word in your hearts, that ye may try the experiment of its goodness.

5 And we have beheld that the great question which is in your minds is whether the word be in the Son of God, or whether there shall be ^ano Christ.

6 And ye also beheld that my brother has proved unto you, in many instances, that the ^aword is in Christ unto salvation.

7 My brother has called upon the words of ^aZenos, that redemption cometh through the Son of God, and also upon the words of ^bZenock; and also he has appealed unto ^cMoses, to prove that these things are true.

8 And now, behold, I will ^atestify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the ^btransgressions of his people, and that he shall ^catone for the sins of the world; for the Lord God hath spoken it.

9 For it is expedient that an ^aatonement should be made; for according to the great ^bplan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are ^cfallen and are lost, and must perish except it be through the atonement which it is expedient should be made.

10 For it is expedient that there should be a great and last ^asacrifice; yea, not a ^bsacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an ^cinfinite and ^deternal ^esacrifice.

It's hard to find words sufficient to comment on the atonement. I hope people remember the connection it has to the sacrament we can partake of every Sunday. This commentary from the Institute Manual reminded me of the importance of that connection:

The sacrifice of Jesus Christ ended the practice of blood sacrifice for sin. The Savior said to the Nephites:

“Ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away. . . .

“And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit” (3 Nephi 9:19–20).

In place of the law of blood sacrifice, the Savior instituted the ordinance of the sacrament. This ordinance serves as a reminder of that “great and last sacrifice” (Alma 34:10). President J. Reuben Clark, Jr., explained:

“Under the new covenant that came in with Christ, the sinner must offer the sacrifice out of his own life, not by offering the blood of some other creature; he must give up his sins, he must repent, he himself must make the sacrifice and that sacrifice was calculated to reach out into the life of the sinner in the future so that he would become a better and changed man. . . .

“. . . Every sinner so repenting, every sinner so sorrowing for the past by an abandonment of the practices of the past, moves into a new world where, with proper covenants, he thrusts away out of his life the wrongs of the past” (“Meaning of the Peace of Which the Angels Spoke,” Church News, 24 Dec. 1960, p. 15).

pgs. 290 and 291...it must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul...

28 Now, we will compare the word unto a ^aseed. Now, if ye give place, that a ^bseed may be planted in your ^cheart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your ^dunbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to ^eenlighten my ^funderstanding, yea, it beginneth to be delicious to me.

29 Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.

30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.

31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own ^alikeness.

32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.

33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.

34 And now, behold, is your ^aknowledge ^bperfect? Yea, your knowledge is perfect in that thing, and your ^cfaith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your ^dmind doth begin to expand.

35 O then, is not this real? I say unto you, Yea, because it is ^alight; and whatsoever is light, is ^bgood, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?

36 Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.

37 And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit.

38 But if ye ^aneglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.

39 Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your ^aground is ^bbarren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof.

40 And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the ^atree of life.

41 But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with ^apatience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree ^bspringing up unto everlasting life.

42 And because of your ^adiligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the ^bfruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.

43 Then, my brethren, ye shall ^areap the ^brewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth ^cfruit unto you.

THE BOOK OF ALMA
THE SON OF ALMA

CHAPTER 33

Zenos taught that men should pray and worship in all places, and that judgments are turned away because of the Son—Zenock taught that mercy is bestowed because of the Son—Moses had lifted up in the wilderness a type of the Son of God. About 74 B.C.

1 Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in ^aone God, that they might obtain this fruit of which he had spoken, or ^bhow they should plant the ^cseed, or the word of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith.

2 And Alma said unto them: Behold, ye have said that ye ^acould not ^bworship your God because ye are cast out of your synagogues. But behold, I say unto you, if ye suppose that ye cannot worship God, ye do greatly err, and ye ought to search the ^cscriptures; if ye suppose that they have taught you this, ye do not understand them.

3 Do ye remember to have read what ^aZenos, the prophet of old, has said concerning prayer or ^bworship?

4 For he said: Thou art merciful, O God, for thou hast heard my prayer, even when I was ^ain the wilderness; yea, thou wast merciful when I prayed concerning those who were mine ^benemies, and thou didst turn them to me.

5 Yea, O God, and thou wast merciful unto me when I did cry unto thee in my ^afield; when I did cry unto thee in my prayer, and thou didst hear me.

6 And again, O God, when I did turn to my house thou didst hear me in my prayer.

7 And when I did turn unto my ^acloset, O Lord, and prayed unto thee, thou didst hear me.

8 Yea, thou art merciful unto thy children when they cry unto thee, to be heard of thee and not of men, and thou ^awilt hear them.

9 Yea, O God, thou hast been merciful unto me, and heard my cries in the midst of thy congregations.


One of the great lessons of Alma 32 is that God will not force the gospel upon you. However, if you would like to gain a testimony of our Savior Jesus Christ you may use your agency to choose that path. And that path starts with faith, leads to knowledge, and requires patience and humility along the way.


I think one of the reasons this chapter is so well loved is because every person on the earth, male or female, young or old, can connect with planting seeds and watching them grow. We have had our own experience with seeds in our family this Spring. After years of talking about it, we finally started a vegetable garden! We worked hard to make the best environment possible for those little seeds.


Here is how it looked about 2 months ago....






and here is how it looked two days ago....





As you can see, the kids love to water it and watch it grow. It is taking time to grow the carrots, potatoes, lettuce, tomatoes, etc... but everyday they can see a little progress. Hopefully one day the kids will have a lot of great food on their plates . And while we are having a lot of fun with our new garden, I can't help but comparing it to our responsibilities as parents and as a members of Christ's church. It reminds me of the importance of raising our children and spending our time in the best possible environment where our own faith can be planted and our testimonies can grow.

pgs. 288 and 289...Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed...

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 32

Alma teaches the poor whose afflictions had humbled them—Faith is a hope in that which is not seen which is true—Alma testifies that angels minister to men, women, and children—Alma compares the word unto a seed—It must be planted and nourished—Then it grows into a tree from which the fruit of eternal life is picked. About 74 B.C.

1 And it came to pass that they did go forth, and began to preach the word of God unto the people, entering into their synagogues, and into their houses; yea, and even they did preach the word in their streets.

2 And it came to pass that after much labor among them, they began to have success among the ^apoor class of people; for behold, they were cast out of the synagogues because of the coarseness of their apparel—

3 Therefore they were not permitted to enter into their synagogues to worship God, being esteemed as filthiness; therefore they were poor; yea, they were esteemed by their brethren as ^adross; therefore they were ^bpoor as to things of the world; and also they were poor in heart.

4 Now, as Alma was teaching and speaking unto the people upon the hill ^aOnidah, there came a great ^bmultitude unto him, who were those of whom we have been speaking, of whom were ^cpoor in heart, because of their poverty as to the things of the world.

5 And they came unto Alma; and the one who was the foremost among them said unto him: Behold, ^awhat shall these my brethren do, for they are ^bdespised of all men because of their poverty, yea, and more especially by our priests; for they have ^ccast us out of our synagogues which we have labored abundantly to build with our own hands; and they have cast us out because of our exceeding poverty; and we have ^dno place to worship our God; and behold, ^ewhat shall we do?

6 And now when Alma heard this, he turned him about, his face immediately towards him, and he beheld with great joy; for he beheld that their ^aafflictions had truly ^bhumbled them, and that they were in a ^cpreparation to hear the word.

7 Therefore he did say no more to the other multitude; but he stretched forth his hand, and cried unto those whom he beheld, who were truly penitent, and said unto them:

8 I behold that ye are ^alowly in heart; and if so, blessed are ye.

9 Behold thy brother hath said, What shall we do?—for we are cast out of our synagogues, that we cannot worship our God.

10 Behold I say unto you, do ye suppose that ye ^acannot worship God save it be in your synagogues only?

11 And moreover, I would ask, do ye suppose that ye must not worship God only ^aonce in a week?

12 I say unto you, it is well that ye are cast out of your synagogues, that ye may be humble, and that ye may learn ^awisdom; for it is necessary that ye should learn wisdom; for it is because that ye are cast out, that ye are despised of your brethren because of your exceeding ^bpoverty, that ye are brought to a lowliness of heart; for ye are necessarily brought to be humble.

13 And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh ^arepentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and ^bendureth to the end the same shall be saved.

14 And now, as I said unto you, that because ye were compelled to be ^ahumble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?

15 Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty.

16 Therefore, blessed are they who ^ahumble themselves without being ^bcompelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without ^cstubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.

17 Yea, there are many who do say: If thou wilt show unto us a ^asign from heaven, then we shall know of a surety; then we shall believe.

18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to ^abelieve, for he knoweth it.

19 And now, how much ^amore ^bcursed is he that ^cknoweth the ^dwill of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into ^etransgression?

20 Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.

21 And now as I said concerning faith—^afaith is not to have a perfect knowledge of things; therefore if ye have faith ye ^bhope for things which are ^cnot seen, which are true.

22 And now, behold, I say unto you, and I would that ye should remember, that God is ^amerciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.

23 And now, he imparteth his word by angels unto men, yea, ^anot only men but women also. Now this is not all; little ^bchildren do have words given unto them many times, which ^cconfound the wise and the learned.

24 And now, my beloved brethren, as ye have desired to know of me what ye shall do because ye are afflicted and cast out—now I do not desire that ye should suppose that I mean to judge you only according to that which is true—

25 For I do not mean that ye all of you have been compelled to humble yourselves; for I verily believe that there are some among you who ^awould humble themselves, let them be in whatsoever circumstances they might.

26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.

This chapter is among the most loved and well-quoted in the Book of Mormon and for good reason! Alma's discourse given to these poorer Zoramites is truly remarkable! I am looking forward to writing about the faith portion in tomorrow's post but today I would like to focus on the humility portion discussed in verses 1-17.

There are so many angles to consider! What exactly is humility and why would Alma spend so much time explaining it in conjunction with faith? What is the difference between humbling ourselves and being compelled to humility? Does humility have a lot to do with being "rich" or "poor"? And, if you are truly humble, would you know you were humble, because isn't it prideful to declare yourself humble?

An answer I have come up with and would like to present for your consideration is this: Humility starts with professing that every blessing received comes from the Lord. Acknowledging this puts us in the proper frame of mind to build faith and to act in a way that a "seed of truth" can grow in our "fertile soul."

pgs. 286 and 287...Now the place was called by them Rameumptom, which, being interpreted is holy stand.

10 Neither would they observe the ^aperformances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation.

11 Yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land to preach the word unto them.

12 Now, when they had come into the land, behold, to their astonishment they found that the Zoramites had built synagogues, and that they did gather themselves together on one day of the week, which day they did call the day of the Lord; and they did ^aworship after a manner which Alma and his brethren had never beheld;

13 For they had a place built up in the center of their synagogue, a place for standing, which was high above the head; and the top thereof would only admit one person.

14 Therefore, whosoever desired to ^aworship must go forth and stand upon the top thereof, and stretch forth his hands towards heaven, and cry with a loud voice, saying:

15 Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a ^aspirit, and that thou art a spirit, and that thou wilt be a spirit forever.

16 Holy God, we believe that thou hast separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou hast ^aelected us to be thy ^bholy children; and also thou hast made it known unto us that ^cthere shall be ^dno Christ.

17 But thou art the same yesterday, today, and forever; and thou hast ^aelected us that we shall be saved, whilst all around us are elected to be cast by thy wrath down to hell; for the which holiness, O God, we thank thee; and we also thank thee that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth ^bbind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God.

18 And again we thank thee, O God, that we are a chosen and a holy people. Amen.

19 Now it came to pass that after Alma and his brethren and his sons had heard these prayers, they were astonished beyond all measure.

20 For behold, every man did go forth and offer up these same ^aprayers.

21 Now the place was called by them Rameumptom, which, being interpreted, is the holy stand.

22 Now, from this stand they did offer up, every man, the selfsame prayer unto God, thanking their God that they were chosen of him, and that he did not lead them away after the tradition of their brethren, and that their hearts were not stolen away to believe in things to come, which they knew nothing about.

23 Now, after the people had all offered up thanks after this manner, they returned to their homes, ^anever speaking of their God again until they had assembled themselves together again to the holy stand, to offer up thanks after their manner.

24 Now when Alma saw this his heart was ^agrieved; for he saw that they were a wicked and a perverse people; yea, he saw that their hearts were set upon gold, and upon silver, and upon all manner of fine goods.

25 Yea, and he also saw that their hearts were ^alifted up unto great boasting, in their pride.

26 And he lifted up his voice to heaven, and ^acried, saying: O, how long, O Lord, wilt thou suffer that thy servants shall dwell here below in the flesh, to behold such gross wickedness among the children of men?

27 Behold, O God, they ^acry unto thee, and yet their hearts are swallowed up in their pride. Behold, O God, they cry unto thee with their mouths, while they are ^bpuffed up, even to greatness, with the vain things of the ^cworld.

28 Behold, O my God, their costly apparel, and their ringlets, and their ^abracelets, and their ornaments of gold, and all their precious things which they are ornamented with; and behold, their hearts are set upon them, and yet they cry unto thee and say—We thank thee, O God, for we are a chosen people unto thee, while others shall perish.

29 Yea, and they say that thou hast made it known unto them that there shall be no Christ.

30 O Lord God, how long wilt thou suffer that such wickedness and infidelity shall be among this people? O Lord, wilt thou give me strength, that I may ^abear with mine infirmities. For I am infirm, and such wickedness among this people doth pain my soul.

31 O Lord, my heart is exceedingly sorrowful; wilt thou comfort my soul ^ain Christ. O Lord, wilt thou grant unto me that I may have strength, that I may suffer with patience these ^bafflictions which shall come upon me, because of the iniquity of this people.

32 O Lord, wilt thou comfort my soul, and give unto me success, and also my fellow laborers who are with me—yea, Ammon, and Aaron, and Omner, and also ^aAmulek and Zeezrom and also my ^btwo sons—yea, even all these wilt thou comfort, O Lord. Yea, wilt thou comfort their souls in Christ.

33 Wilt thou grant unto them that they may have strength, that they may ^abear their afflictions which shall come upon them because of the iniquities of this people.

34 O Lord, wilt thou grant ^aunto us that we may have success in bringing them again unto thee in Christ.

35 Behold, O Lord, their ^asouls are precious, and many of them are our brethren; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee.

36 Now it came to pass that when Alma had said these words, that he ^aclapped his ^bhands upon all them who were with him. And behold, as he clapped his hands upon them, they were filled with the Holy Spirit.

37 And after that they did separate themselves one from another, ^ataking no thought for themselves what they should eat, or what they should drink, or what they should put on.

38 And the Lord provided for them that they should hunger not, neither should they thirst; yea, and he also gave them strength, that they should suffer no manner of ^aafflictions, save it were swallowed up in the joy of Christ. Now this was according to the prayer of Alma; and this because he prayed in ^bfaith.

I have been thinking a lot about the meaning of true worship. In World History there are so many stories of powerful men who committed acts of terror and then went to a priest who offered to forgive the transgression in exchange for land or other riches. That is not true worship, that is an attempt to calm a guilty conscience! I think the tower of Rameumptom might have been something similar. The Zoramites appeased their natural and God-given desire for worship by constructing this large tower and performing whatever worship they could handle. This may have seemed like a great effort to them but the key to worship is it has to be right to the LORD. It is such a blessing for us today to have a prophet of the Lord to follow because we don't have to question if we are doing the Lord's will in our worship.

pgs. 284 and 285...and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell.

48 Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe.

49 Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be ^astruck dumb, according to my words; and I say, that in the name of God, ye shall be struck dumb, that ye shall no more have utterance.

50 Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.

51 And now when the chief judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of God? In whom did ye desire that Alma should show forth his sign? Would ye that he should afflict others, to show unto thee a sign? Behold, he has showed unto you a sign; and now will ye dispute more?

52 And Korihor put forth his hand and wrote, saying: I know that I am dumb, for I cannot speak; and I know that nothing save it were the ^apower of God could bring this upon me; yea, and I always ^bknew that there was a God.

53 But behold, the devil hath ^adeceived me; for he ^bappeared unto me in the ^cform of an angel, and said unto me: Go and reclaim this people, for they have all gone astray after an unknown God. And he said unto me: There is ^dno God; yea, and he taught me that which I should say. And I have taught his words; and I taught them because they were pleasing unto the ^ecarnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause I withstood the truth, even until I have brought this great ^fcurse upon me.

54 Now when he had said this, he besought that Alma should pray unto God, that the ^acurse might be taken from him.

55 But Alma said unto him: If this curse should be taken from thee thou wouldst again lead away the hearts of this people; therefore, it shall be unto thee even as the Lord will.

56 And it came to pass that the curse was not taken off of Korihor; but he was ^acast out, and went about from house to house begging for his food.

57 Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, ^alest the same judgments would come unto them.

58 And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.

59 And it came to pass that as he went forth among the people, yea, among a people who had separated themselves from the Nephites and called themselves ^aZoramites, being led by a man whose name was Zoram—and as he went forth amongst them, behold, he was run upon and trodden down, even until he was ^bdead.

60 And thus we see the end of him who ^aperverteth the ways of the Lord; and thus we see that the devil will not ^bsupport his children at the last day, but doth speedily drag them down to ^chell.

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 31

Alma heads a mission to reclaim the apostate Zoramites—The Zoramites deny Christ, believe in a false concept of election, and worship with set prayers—The missionaries are filled with the Holy Spirit—Their afflictions are swallowed up in the joy of Christ. About 74 B.C.

1 Now it came to pass that after the end of Korihor, Alma having received tidings that the Zoramites were perverting the ways of the Lord, and that Zoram, who was their leader, was leading the hearts of the people to ^abow down to dumb ^bidols, his heart again began to ^csicken because of the iniquity of the people.

2 For it was the cause of great ^asorrow to Alma to know of iniquity among his people; therefore his heart was exceedingly ^bsorrowful because of the separation of the Zoramites from the Nephites.

3 Now the Zoramites had gathered themselves together in a land which they called ^aAntionum, which was east of the land of Zarahemla, which lay nearly bordering upon the seashore, which was south of the land of ^bJershon, which also bordered upon the wilderness south, which wilderness was full of the Lamanites.

4 Now the Nephites greatly feared that the Zoramites would enter into a ^acorrespondence with the Lamanites, and that it would be the means of great loss on the part of the Nephites.

5 And now, as the ^apreaching of the ^bword had a great tendency to ^clead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.

6 Therefore he took Ammon, and Aaron, and Omner; and Himni he did leave in the church in Zarahemla; but the former three he took with him, and also ^aAmulek and Zeezrom, who were at ^bMelek; and he also took two of his sons.

7 Now the eldest of his sons he took not with him, and his name was Helaman; but the names of those whom he took with him were ^aShiblon and ^bCorianton; and these are the names of those who went with him among the ^cZoramites, to preach unto them the word.

8 Now the Zoramites were ^adissenters from the Nephites; therefore they had had the word of God preached unto them.

9 But they had ^afallen into great errors, for they would not observe to keep the commandments of God, and his statutes, according to the law of Moses.

Well, one cannot comment on this reading without bringing up Joseph Smith's comments about people who seek signs. Here is the exact quote:

“I will give you one of the Keys of the mysteries of the Kingdom. It is an eternal principle, that has existed with God from all eternity: That man who rises up to condemn others, finding fault with the Church, saying that they are out of the way, while he himself is righteous, then know assuredly, that that man is in the high road to apostasy; and if he does not repent, will apostatize, as God lives. The principle is as correct as the one that Jesus put forth in saying that he who seeketh a sign is an adulterous person; and that principal is eternal, undeviating, and firm as the pillars of heaven; for whenever you see a man seeking after a sign, you may set it down that he is an adulterous man” (Teachings of the Prophet Joseph Smith, pp. 156–57).

Poor Korihor. Let us all look to him as what NOT to do! Satan's way always ends badly.