pgs. 288 and 289...Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed...

THE BOOK OF ALMA

THE SON OF ALMA

CHAPTER 32

Alma teaches the poor whose afflictions had humbled them—Faith is a hope in that which is not seen which is true—Alma testifies that angels minister to men, women, and children—Alma compares the word unto a seed—It must be planted and nourished—Then it grows into a tree from which the fruit of eternal life is picked. About 74 B.C.

1 And it came to pass that they did go forth, and began to preach the word of God unto the people, entering into their synagogues, and into their houses; yea, and even they did preach the word in their streets.

2 And it came to pass that after much labor among them, they began to have success among the ^apoor class of people; for behold, they were cast out of the synagogues because of the coarseness of their apparel—

3 Therefore they were not permitted to enter into their synagogues to worship God, being esteemed as filthiness; therefore they were poor; yea, they were esteemed by their brethren as ^adross; therefore they were ^bpoor as to things of the world; and also they were poor in heart.

4 Now, as Alma was teaching and speaking unto the people upon the hill ^aOnidah, there came a great ^bmultitude unto him, who were those of whom we have been speaking, of whom were ^cpoor in heart, because of their poverty as to the things of the world.

5 And they came unto Alma; and the one who was the foremost among them said unto him: Behold, ^awhat shall these my brethren do, for they are ^bdespised of all men because of their poverty, yea, and more especially by our priests; for they have ^ccast us out of our synagogues which we have labored abundantly to build with our own hands; and they have cast us out because of our exceeding poverty; and we have ^dno place to worship our God; and behold, ^ewhat shall we do?

6 And now when Alma heard this, he turned him about, his face immediately towards him, and he beheld with great joy; for he beheld that their ^aafflictions had truly ^bhumbled them, and that they were in a ^cpreparation to hear the word.

7 Therefore he did say no more to the other multitude; but he stretched forth his hand, and cried unto those whom he beheld, who were truly penitent, and said unto them:

8 I behold that ye are ^alowly in heart; and if so, blessed are ye.

9 Behold thy brother hath said, What shall we do?—for we are cast out of our synagogues, that we cannot worship our God.

10 Behold I say unto you, do ye suppose that ye ^acannot worship God save it be in your synagogues only?

11 And moreover, I would ask, do ye suppose that ye must not worship God only ^aonce in a week?

12 I say unto you, it is well that ye are cast out of your synagogues, that ye may be humble, and that ye may learn ^awisdom; for it is necessary that ye should learn wisdom; for it is because that ye are cast out, that ye are despised of your brethren because of your exceeding ^bpoverty, that ye are brought to a lowliness of heart; for ye are necessarily brought to be humble.

13 And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh ^arepentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and ^bendureth to the end the same shall be saved.

14 And now, as I said unto you, that because ye were compelled to be ^ahumble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?

15 Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty.

16 Therefore, blessed are they who ^ahumble themselves without being ^bcompelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without ^cstubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.

17 Yea, there are many who do say: If thou wilt show unto us a ^asign from heaven, then we shall know of a surety; then we shall believe.

18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to ^abelieve, for he knoweth it.

19 And now, how much ^amore ^bcursed is he that ^cknoweth the ^dwill of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into ^etransgression?

20 Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.

21 And now as I said concerning faith—^afaith is not to have a perfect knowledge of things; therefore if ye have faith ye ^bhope for things which are ^cnot seen, which are true.

22 And now, behold, I say unto you, and I would that ye should remember, that God is ^amerciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.

23 And now, he imparteth his word by angels unto men, yea, ^anot only men but women also. Now this is not all; little ^bchildren do have words given unto them many times, which ^cconfound the wise and the learned.

24 And now, my beloved brethren, as ye have desired to know of me what ye shall do because ye are afflicted and cast out—now I do not desire that ye should suppose that I mean to judge you only according to that which is true—

25 For I do not mean that ye all of you have been compelled to humble yourselves; for I verily believe that there are some among you who ^awould humble themselves, let them be in whatsoever circumstances they might.

26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.

This chapter is among the most loved and well-quoted in the Book of Mormon and for good reason! Alma's discourse given to these poorer Zoramites is truly remarkable! I am looking forward to writing about the faith portion in tomorrow's post but today I would like to focus on the humility portion discussed in verses 1-17.

There are so many angles to consider! What exactly is humility and why would Alma spend so much time explaining it in conjunction with faith? What is the difference between humbling ourselves and being compelled to humility? Does humility have a lot to do with being "rich" or "poor"? And, if you are truly humble, would you know you were humble, because isn't it prideful to declare yourself humble?

An answer I have come up with and would like to present for your consideration is this: Humility starts with professing that every blessing received comes from the Lord. Acknowledging this puts us in the proper frame of mind to build faith and to act in a way that a "seed of truth" can grow in our "fertile soul."