pgs. 274 and 275...Unto such it is given to know the mysteries of God.

19 Oh then, why did he not consign us to an awful destruction, yea, why did he not let the sword of his justice fall upon us, and doom us to eternal ^adespair?

20 Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting ^agulf of death and misery, even to the salvation of our souls.

21 And now behold, my brethren, what ^anatural man is there that knoweth these things? I say unto you, there is ^bnone that ^cknoweth these things, save it be the penitent.

22 Yea, he that ^arepenteth and exerciseth faith, and bringeth forth good ^bworks, and prayeth continually without ceasing—unto such it is given to know the ^cmysteries of God; yea, unto such it shall be ^dgiven to ^ereveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance, even as it has been given unto us to bring these our brethren to repentance.

23 Now do ye remember, my brethren, that we said unto our brethren in the land of Zarahemla, we go up to the land of Nephi, to preach unto our brethren, the Lamanites, and they ^alaughed us to scorn?

24 For they said unto us: Do ye suppose that ye can bring the Lamanites to the knowledge of the truth? Do ye suppose that ye can convince the Lamanites of the ^aincorrectness of the ^btraditions of their fathers, as ^cstiffnecked a people as they are; whose hearts delight in the ^dshedding of blood; whose days have been spent in the grossest iniquity; whose ways have been the ways of a transgressor from the beginning? Now my brethren, ye remember that this was their language.

25 And moreover they did say: Let us take up arms against them, that we destroy them and their iniquity out of the land, lest they overrun us and destroy us.

26 But behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren, but with the intent that perhaps we might save some few of their souls.

27 Now when our hearts were depressed, and we were about to ^aturn back, behold, the Lord ^bcomforted us, and said: Go amongst thy brethren, the Lamanites, and bear with ^cpatience thine ^dafflictions, and I will give unto you success.

28 And now behold, we have come, and been forth amongst them; and we have been patient in our sufferings, and we have suffered every privation; yea, we have traveled from house to house, relying upon the mercies of the world—not upon the mercies of the world alone but upon the mercies of God.

29 And we have entered into their houses and taught them, and we have taught them in their streets; yea, and we have taught them upon their hills; and we have also entered into their temples and their ^asynagogues and taught them; and we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been ^bstoned, and taken and bound with ^cstrong cords, and cast into prison; and through the power and wisdom of God we have been delivered again.

30 And we have suffered all manner of afflictions, and all this, that perhaps we might be the means of saving some soul; and we supposed that our ^ajoy would be full if perhaps we could be the means of saving some.

31 Now behold, we can look forth and see the ^afruits of our labors; and are they few? I say unto you, Nay, they are ^bmany; yea, and we can witness of their sincerity, because of their love towards their brethren and also towards us.

32 For behold, they had rather ^asacrifice their lives than even to take the life of their enemy; and they have ^bburied their weapons of war deep in the earth, because of their love towards their brethren.

33 And now behold I say unto you, has there been so great love in all the land? Behold, I say unto you, Nay, there has not, even among the Nephites.

34 For behold, they would take up arms against their brethren; they would not suffer themselves to be slain. But behold how ^amany of these have laid down their lives; and we know that they have gone to their God, because of their love and of their hatred to sin.

35 Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all ^apower, ^ball wisdom, and all understanding; he comprehendeth all things, and he is a ^cmerciful Being, even unto salvation, to those who will repent and believe on his name.

36 Now if this is ^aboasting, even so will I boast; for this is my life and my light, my joy and my salvation, and my redemption from everlasting wo. Yea, blessed is the name of my God, who has been mindful of this people, who are a ^bbranch of the tree of Israel, and has been ^clost from its body in a strange land; yea, I say, blessed be the name of my God, who has been mindful of us, ^dwanderers in a strange land.

37 Now my brethren, we see that God is ^amindful of every ^bpeople, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth. Now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever. Amen.

Here is a WONDERFUL explanation about the mysteries of God and their connection to the gift of the Holy Ghost from Joseph Fielding Smith:

“There are in the gospel such things as mysteries. A mystery is, of course, some truth which is not understood. All the principles of the gospel and all truth pertaining to the salvation of men are simple when understood. Until it is understood, however, a simple truth may be a great mystery.

“Gospel truths appeal more to the spirit, that is, they are spiritually discerned. A man may know a thing to be true by the teaching of the Spirit, but he may not be able to explain it to others. This may not be in keeping with modern worldly teaching, but it is true nevertheless. Revelations through the Spirit of the Lord, many times, cannot be explained. . . .

“The best educated man in the world may not be able to comprehend the simple truths of the gospel because his soul is not in tune; he has not been enlightened by the Spirit of the Lord. He, therefore, fails to see and feel the significance of these principles. . . .

“To understand spiritual things, a man must have spiritual discernment, that is, guidance by the Holy Ghost. For this reason we are confirmed and receive the gift of the Holy Ghost” (Doctrines of Salvation, 1:296–97).