pgs. 134 and 135...our lives passed away like as it were unto us a dream.

6 And it came to pass that he came unto me, and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you; for I have heard and also know that thou goest about much, preaching that which ye call the ^agospel, or the doctrine of Christ.

7 And ye have led away much of this people that they pervert the right way of God, and ^akeep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is ^bblasphemy; for no man knoweth of such things; for he cannot ^ctell of things to come. And after this manner did Sherem contend against me.

8 But behold, the Lord God poured in his ^aSpirit into my soul, insomuch that I did ^bconfound him in all his words.

9 And I said unto him: Deniest thou the Christ who shall come? And he said: If there should be a Christ, I would not deny him; but I know that there is no Christ, neither has been, nor ever will be.

10 And I said unto him: Believest thou the scriptures? And he said, Yea.

11 And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the ^aprophets have written, nor ^bprophesied, save they have spoken concerning this Christ.

12 And this is not all—it has been made manifest unto me, for I have heard and seen; and it also has been made manifest unto me by the ^apower of the Holy Ghost; wherefore, I know if there should be no atonement made all mankind must be ^blost.

13 And it came to pass that he said unto me: Show me a ^asign by this power of the Holy Ghost, in the which ye know so much.

14 And I said unto him: What am I that I should ^atempt God to show unto thee a sign in the thing which thou knowest to be ^btrue? Yet thou wilt deny it, because thou art of the ^cdevil. Nevertheless, not my will be done; but if God shall smite thee, let that be a ^dsign unto thee that he has power, both in heaven and in earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine.

15 And it came to pass that when I, Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days.

16 And it came to pass that he said unto the people: Gather together on the morrow, for I shall die; wherefore, I desire to speak unto the people before I shall die.

17 And it came to pass that on the morrow the multitude were gathered together; and he spake plainly unto them and denied the things which he had taught them, and confessed the Christ, and the power of the Holy Ghost, and the ministering of angels.

18 And he spake plainly unto them, that he had been ^adeceived by the power of the ^bdevil. And he spake of hell, and of ^ceternity, and of eternal ^dpunishment.

19 And he said: I ^afear lest I have committed the ^bunpardonable sin, for I have lied unto God; for I denied the Christ, and said that I believed the scriptures; and they truly testify of him. And because I have thus lied unto God I greatly fear lest my case shall be ^cawful; but I confess unto God.

20 And it came to pass that when he had said these words he could say no more, and he ^agave up the ^bghost.

21 And when the multitude had witnessed that he spake these things as he was about to give up the ghost, they were astonished exceedingly; insomuch that the power of God came down upon them, and they were ^aovercome that they fell to the earth.

22 Now, this thing was pleasing unto me, Jacob, for I had requested it of my Father who was in heaven; for he had heard my cry and answered my prayer.

23 And it came to pass that peace and the ^alove of God was restored again among the people; and they ^bsearched the scriptures, and hearkened no more to the words of this wicked man.

24 And it came to pass that many means were devised to ^areclaim and restore the Lamanites to the knowledge of the truth; but it all was ^bvain, for they delighted in ^cwars and ^dbloodshed, and they had an eternal ^ehatred against us, their brethren. And they sought by the power of their arms to destroy us continually.

25 Wherefore, the people of Nephi did fortify against them with their arms, and with all their might, trusting in the God and ^arock of their salvation; wherefore, they became as yet, conquerors of their enemies.

26 And it came to pass that I, Jacob, began to be old; and the record of this people being kept on the ^aother plates of Nephi, wherefore, I conclude this record, declaring that I have written according to the best of my knowledge, by saying that the time passed away with us, and also our ^blives passed away like as it were unto us a ^cdream, we being a ^dlonesome and a solemn people, ^ewanderers, cast out from Jerusalem, born in tribulation, in a wilderness, and hated of our brethren, which caused wars and contentions; wherefore, we did mourn out our days.

27 And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son ^aEnos: Take these ^bplates. And I told him the things which my brother Nephi had ^ccommanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been small; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.


These are the last pages of Jacob's teachings. I'm really inspired by the way he handles Sherem. It is nice to see Sherem eventually come around to the Lord's way. I wonder what Sherem meant when he testified of the ministering of angels in verse 17.
When Jacob comes to the end of his life he says in verse 26 that "it has passed away like unto a dream." Hearing that helps me realize how quickly life does pass us by. All of us will come to the end of our time on earth at some point. This is a good reminder to appreciate every day of our lives and spend our time on the things that matter most.

pgs. 132 and 133...O be wise; what can I say more?

CHAPTER 6

The Lord shall recover Israel in the last days—Then the world shall be burned with fire—Men must follow Christ to avoid the lake of fire and brimstone. Between 544 and 421 B.C.

1 And now, behold, my brethren, as I said unto you that I would prophesy, behold, this is my prophecy—that the things which this prophet ^aZenos spake, concerning the house of Israel, in the which he likened them unto a tame ^bolive-tree, must surely come to pass.

2 And the day that he shall set his hand again the second time to ^arecover his people, is the day, yea, even the last time, that the ^bservants of the Lord shall go forth in his ^cpower, to ^dnourish and prune his ^evineyard; and after that the ^fend soon cometh.

3 And how ^ablessed are they who have labored ^bdiligently in his vineyard; and how ^ccursed are they who shall be cast out into their own place! And the ^dworld shall be ^eburned with fire.

4 And how merciful is our God unto us, for he remembereth the house of ^aIsrael, both roots and branches; and he stretches forth his ^bhands unto them all the day long; and they are a ^cstiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God.

5 Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and ^acleave unto God as he cleaveth unto you. And while his ^barm of mercy is extended towards you in the light of the day, harden not your hearts.

6 Yea, today, if ye will hear his voice, harden not your hearts; for why will ye ^adie?

7 For behold, after ye have been nourished by the good ^aword of God all the day long, will ye bring forth evil fruit, that ye must be ^bhewn down and cast into the fire?

8 Behold, will ye reject these words? Will ye reject the words of the ^aprophets; and will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and ^bdeny the good word of Christ, and the power of God, and the ^cgift of the Holy Ghost, and quench the Holy Spirit, and make a ^dmock of the great plan of redemption, which hath been laid for you?

9 Know ye not that if ye will do these things, that the power of the redemption and the resurrection, which is in Christ, will bring you to stand with ^ashame and ^bawful ^cguilt before the bar of God?

10 And according to the power of ^ajustice, for justice cannot be denied, ye must go away into that ^blake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is ^cendless ^dtorment.

11 O then, my beloved brethren, repent ye, and enter in at the ^astrait gate, and ^bcontinue in the way which is narrow, until ye shall obtain eternal life.

12 O be ^awise; what can I say more?

13 Finally, I bid you farewell, until I shall meet you before the ^apleasing bar of God, which bar striketh the wicked with ^bawful dread and fear. Amen.

CHAPTER 7

Sherem denies Christ, contends with Jacob, demands a sign, and is smitten of God—All of the prophets have spoken of Christ and his atonement—The Nephites lived out their days as wanderers, born in tribulation, and hated by the Lamanites. Between 544 and 421 B.C.

1 And now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was ^aSherem.

2 And it came to pass that he began to preach among the people, and to declare unto them that there should be ^ano Christ. And he preached many things which were flattering unto the people; and this he did that he might ^boverthrow the doctrine of Christ.

3 And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me.

4 And he was ^alearned, that he had a perfect knowledge of the language of the people; wherefore, he could use much ^bflattery, and much power of speech, according to the ^cpower of the devil.

In Chapter 6 Jacob testifies of the truth of the Allegory of the Olive Tree. Afterwords he says "O be wise, what can I say more?" I'm sure many prophets have felt this way. They just want their people to see the wisdom of living the commandments of God and serving him. Of course, it isn't easy today and it wasn't then either because in chapter 7 Sherem shows up. He is the first of three "antichrists" that we meet in the Book of Mormon. He is definitely a smooth operator! He tells the people in flattering words that there is no Christ. I'm actually surprised when I think there are only 3 antichrists in the whole Book of Mormon. How do you think that compares with how many there are today?

pgs. 130 and 131...Allegory of the Olive Tree, Part 3

51 And the Lord said: Yea, I will spare it a little longer, for it grieveth me that I should lose the trees of my vineyard.

52 Wherefore, let us take of the ^abranches of these which I have planted in the nethermost parts of my vineyard, and let us graft them into the tree from whence they came; and let us pluck from the tree those branches whose fruit is most bitter, and graft in the natural branches of the tree in the stead thereof.

53 And this will I do that the tree may not perish, that, perhaps, I may preserve unto myself the roots thereof for mine ^aown purpose.

54 And, behold, the roots of the natural branches of the tree which I planted whithersoever I would are yet alive; wherefore, that I may preserve them also for mine own purpose, I will take of the ^abranches of this tree, and I will ^bgraft them in unto them. Yea, I will graft in unto them the branches of their mother tree, that I may preserve the roots also unto mine own self, that when they shall be sufficiently strong perhaps they may bring forth good fruit unto me, and I may yet have glory in the fruit of my vineyard.

55 And it came to pass that they took from the natural tree which had become wild, and grafted in unto the natural trees, which also had become wild.

56 And they also took of the natural trees which had become wild, and ^agrafted into their mother tree.

57 And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.

58 And we will nourish again the trees of the vineyard, and we will trim up the ^abranches thereof; and we will pluck from the trees those branches which are ripened, that must perish, and cast them into the fire.

59 And this I do that, perhaps, the roots thereof may take strength because of their goodness; and because of the change of the branches, that the good may ^aovercome the evil.

60 And because that I have preserved the natural branches and the roots thereof, and that I have grafted in the natural branches again into their mother tree, and have preserved the roots of their mother tree, that, perhaps, the trees of my vineyard may bring forth again good ^afruit; and that I may have joy again in the fruit of my vineyard, and, perhaps, that I may rejoice exceedingly that I have preserved the roots and the branches of the first fruit—

61 Wherefore, go to, and call ^aservants, that we may ^blabor diligently with our might in the vineyard, that we may ^cprepare the way, that I may bring forth again the natural fruit, which natural fruit is good and the most precious above all other fruit.

62 Wherefore, let us go to and labor with our might this last time, for behold the end draweth nigh, and this is for the last time that I shall ^aprune my vineyard.

63 Graft in the branches; begin at the ^alast that they may be first, and that the first may be ^blast, and dig about the trees, both old and young, the first and the last; and the last and the first, that all may be nourished once again for the last time.

64 Wherefore, dig about them, and prune them, and dung them once more, for the last time, for the end draweth nigh. And if it be so that these last grafts shall grow, and bring forth the natural fruit, then shall ye prepare the way for them, that they may grow.

65 And as they begin to grow ye shall ^aclear away the branches which bring forth bitter fruit, according to the strength of the good and the size thereof; and ye shall not clear away the bad thereof all at once, lest the roots thereof should be too strong for the graft, and the graft thereof shall perish, and I lose the trees of my vineyard.

66 For it grieveth me that I should lose the trees of my vineyard; wherefore ye shall clear away the bad according as the good shall grow, that the root and the top may be equal in strength, until the good shall overcome the bad, and the bad be hewn down and cast into the fire, that they cumber not the ground of my vineyard; and thus will I sweep away the bad out of my vineyard.

67 And the branches of the natural tree will I graft in again into the natural tree;

68 And the branches of the natural tree will I graft into the natural branches of the tree; and thus will I bring them together again, that they shall bring forth the natural ^afruit, and they shall be one.

69 And the bad shall be ^acast away, yea, even out of all the land of my vineyard; for behold, only this once will I prune my vineyard.

70 And it came to pass that the Lord of the vineyard sent his ^aservant; and the servant went and did as the Lord had commanded him, and brought other ^bservants; and they were ^cfew.

71 And the Lord of the vineyard said unto them: Go to, and ^alabor in the vineyard, with your might. For behold, this is the ^blast time that I shall ^cnourish my vineyard; for the end is nigh at hand, and the season speedily cometh; and if ye labor with your might with me ye shall have joy in the fruit which I shall lay up unto myself against the time which will soon come.

72 And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them; and they did obey the commandments of the Lord of the vineyard in all things.

73 And there began to be the natural fruit again in the vineyard; and the natural branches began to grow and thrive exceedingly; and the wild branches began to be plucked off and to be cast away; and they did keep the root and the top thereof equal, according to the strength thereof.

74 And thus they labored, with all diligence, according to the commandments of the Lord of the vineyard, even until the bad had been cast away out of the vineyard, and the Lord had preserved unto himself that the trees had become again the natural fruit; and they became like unto ^aone body; and the fruits were equal; and the Lord of the vineyard had preserved unto himself the natural fruit, which was most precious unto him from the beginning.

75 And it came to pass that when the ^aLord of the vineyard saw that his fruit was good, and that his vineyard was no more corrupt, he called up his servants, and said unto them: Behold, for this last time have we nourished my vineyard; and thou beholdest that I have done according to my will; and I have preserved the natural fruit, that it is good, even like as it was in the beginning. And ^bblessed art thou; for because ye have been diligent in laboring with me in my vineyard, and have kept my commandments, and have brought unto me again the ^cnatural fruit, that my vineyard is no more corrupted, and the bad is cast away, behold ye shall have ^djoy with me because of the fruit of my vineyard.

76 For behold, for a ^along time will I lay up of the fruit of my vineyard unto mine own self against the season, which speedily cometh; and for the last time have I nourished my vineyard, and pruned it, and dug about it, and dunged it; wherefore I will lay up unto mine own self of the fruit, for a long time, according to that which I have spoken.

77 And when the time cometh that evil fruit shall again come into my vineyard, then will I cause the ^agood and the bad to be gathered; and the good will I preserve unto myself, and the bad will I cast away into its own place. And then cometh the ^bseason and the end; and my vineyard will I cause to be ^cburned with ^dfire.


Analyzing this allegory is fascinating. It is so full of deep doctrine and history concerning the house of Israel. I know these next two quotes are long but if you take the time to read them you will understand this whole chapter better!

"The use of the olive tree as a symbol for the house of Israel is an excellent example of how God uses symbolism to teach his children gospel laws and principles. For centuries the olive tree has been associated with peace. War and its grim attendants of destruction—rape of the land, siege, and death—were hardly conducive to the cultivation of olive orchards, that require many years of careful husbandry to bring into full production. When the dove returned to the ark, it carried an olive leaf in its beak, as though to symbolize that God was again at peace with the earth (see Genesis 8:11). The olive branch was used in ancient Greece and Rome to signify peace, and it is still used in that sense in the great seal of the United States where the American eagle is shown grasping an olive branch in its talons. The only true source of peace is Jesus Christ, the Prince of Peace. His peace comes through obedience to the laws and ordinances of the gospel. These laws and ordinances are given to the world through the house of Israel, symbolized by the olive tree. Someone once said that Israel was not chosen to be an uplifted people, but an uplifting people.

There is further symbolic significance in the cultivation of an olive tree. If the green slip of an olive tree is merely planted and allowed to grow, it develops into the wild olive, a bush that grows without control into a tangle of limbs and branches producing only a small, worthless fruit (see Harold N. and Alma L. Moldenke, Plants of the Bible, p. 159). To become the productive “tame” olive tree, the main stem of the wild tree must be cut back completely and a branch from a tame olive tree grafted into the stem of the wild one. With careful pruning and cultivating the tree will begin to produce its first fruit in about seven years, but it will not become fully productive for nearly fifteen years. In other words, the olive tree cannot become productive by itself; it requires grafting by the husbandman to bring it into production. Throughout its history Israel has demonstrated the remarkable aptness characterized by the symbol of the olive tree. When they gave themselves to their God for pruning and grafting the Israelites prospered and bore much fruit, but when they turned from Christ, the Master of the vineyard, and sought to become their own source of life and sustenance they became wild and unfruitful.

Two other characteristics of the olive tree further illustrate how it is an appropriate symbol for Israel. First, though requiring nearly fifteen years to come into full production, an olive tree may produce fruit for centuries. Some trees now growing in the Holy Land have been producing fruit abundantly for at least four hundred years. The second amazing quality of the tree is that as it finally grows old and begins to die, the roots send up a number of new green shoots that, if grafted and pruned, will mature into full-grown olive trees. The root of the tree will also send up shoots after the tree is cut down. Thus, while the tree itself may produce fruit for centuries, the root of the tree may go on producing fruit and new trees for millennia. It is believed that some of the ancient olive trees located in Israel today have come from trees that were ancient during Christ’s mortal ministry. How can Israel be compared to an olive tree, which time and again seems to have been cut down and destroyed, yet, each time a new tree springs forth from the roots?

Zenos was not the only prophet to use the olive tree as a symbol for the chosen people of God. Jeremiah, foreseeing the coming destruction of the Jews by Babylonia, compared the covenant people to a green olive tree consumed by fire (see Jeremiah 11:16). The apostle Paul used a brief allegory almost identical to that of Zenos to warn the Roman Christians against pride as they compared their favored position to that of the Jews (see Romans 11:16–24). In modern revelation, the Lord uses the parable of a vineyard and olive trees to show his will concerning the redemption of Zion (see D&C 101:43–58). Student Religion Manual pgs 47-48.

An allegory uses symbolic representations to convey moral or spiritual ideas. These symbols provide far more significant meaning to the story than appears on the surface. Almost everything in an allegory represents something else. In Zenos’s allegory, for example, the vineyard, the trees, the branches, the master, and the servants all represent realities of greater significance. The value of the allegory lies in understanding what is represented.

“The parable of Zenos, recorded by Jacob in chapter five of his book, is one of the greatest parables ever recorded. This parable in and of itself stamps the Book of Mormon with convincing truth. No mortal man, without the inspiration of the Lord, could have written such a parable. It is a pity that too many of those who read the Book of Mormon pass over and slight the truths which it conveys in relation to the history, scattering, and final gathering of Israel. Such members of the Church unto whom attention has been called to the great significance of this parable have said they fail to comprehend it. It is simple and very clear to the minds of those who earnestly seek to know the truth” (Joseph Fielding Smith, Answers to Gospel Questions, 4:141).

pgs. 128 and 129...The Allegory of the Olive Tree, Part 2.

26 And it came to pass that the Lord of the vineyard said unto the servant: Pluck off the branches that have not brought forth good ^afruit, and cast them into the fire.

27 But behold, the servant said unto him: Let us prune it, and dig about it, and nourish it a little ^alonger, that perhaps it may bring forth good fruit unto thee, that thou canst lay it up against the season.

28 And it came to pass that the Lord of the vineyard and the servant of the Lord of the vineyard did nourish all the fruit of the vineyard.

29 And it came to pass that a ^along time had passed away, and the Lord of the vineyard said unto his ^bservant: Come, let us go down into the vineyard, that we may labor again in the vineyard. For behold, the time draweth near, and the ^cend soon cometh; wherefore, I must lay up fruit against the season, unto mine own self.

30 And it came to pass that the Lord of the vineyard and the servant went down into the vineyard; and they came to the tree whose natural branches had been broken off, and the wild branches had been grafted in; and behold all ^asorts of fruit did cumber the tree.

31 And it came to pass that the Lord of the vineyard did ^ataste of the fruit, every sort according to its number. And the Lord of the vineyard said: Behold, this long time have we nourished this tree, and I have laid up unto myself against the season much fruit.

32 But behold, this time it hath brought forth much ^afruit, and there is ^bnone of it which is good. And behold, there are all kinds of bad fruit; and it profiteth me nothing, notwithstanding all our labor; and now it grieveth me that I should lose this tree.

33 And the Lord of the vineyard said unto the servant: What shall we do unto the tree, that I may preserve again good fruit thereof unto mine own self?

34 And the servant said unto his master: Behold, because thou didst graft in the branches of the wild olive-tree they have nourished the roots, that they are alive and they have not perished; wherefore thou beholdest that they are yet good.

35 And it came to pass that the Lord of the vineyard said unto his servant: The tree profiteth me nothing, and the roots thereof profit me nothing so long as it shall bring forth evil fruit.

36 Nevertheless, I know that the roots are good, and for mine own purpose I have preserved them; and because of their much strength they have hitherto brought forth, from the wild branches, good fruit.

37 But behold, the wild branches have grown and have ^aoverrun the roots thereof; and because that the wild branches have overcome the roots thereof it hath brought forth much evil fruit; and because that it hath brought forth so much evil fruit thou beholdest that it beginneth to perish; and it will soon become ripened, that it may be cast into the fire, except we should do something for it to preserve it.

38 And it came to pass that the Lord of the vineyard said unto his servant: Let us go down into the nethermost parts of the vineyard, and behold if the natural branches have also brought forth evil fruit.

39 And it came to pass that they went down into the nethermost parts of the vineyard. And it came to pass that they beheld that the fruit of the natural branches had become corrupt also; yea, the ^afirst and the second and also the last; and they had all become corrupt.

40 And the ^awild fruit of the last had overcome that part of the tree which brought forth good fruit, even that the branch had withered away and died.

41 And it came to pass that the Lord of the vineyard wept, and said unto the servant: ^aWhat could I have done more for my vineyard?

42 Behold, I knew that all the fruit of the vineyard, save it were these, had become ^acorrupted. And now these which have once brought forth good fruit have also become corrupted; and now all the trees of my vineyard are good for nothing save it be to be ^bhewn down and cast into the fire.

43 And behold this last, whose branch hath withered away, I did plant in a ^agood spot of ground; yea, even that which was choice unto me above all other parts of the land of my vineyard.

44 And thou beheldest that I also cut down that which ^acumbered this spot of ground, that I might plant this tree in the stead thereof.

45 And thou beheldest that a ^apart thereof brought forth good fruit, and a part thereof brought forth wild fruit; and because I plucked not the branches thereof and cast them into the fire, behold, they have overcome the good branch that it hath withered away.

46 And now, behold, notwithstanding all the care which we have taken of my vineyard, the trees thereof have become corrupted, that they bring forth no good ^afruit; and these I had hoped to preserve, to have laid up fruit thereof against the season, unto mine own self. But, behold, they have become like unto the wild olive-tree, and they are of no worth but to be ^bhewn down and cast into the fire; and it grieveth me that I should lose them.

47 But ^awhat could I have done more in my vineyard? Have I slackened mine hand, that I have not nourished it? Nay, I have nourished it, and I have digged about it, and I have pruned it, and I have dunged it; and I have ^bstretched forth mine ^chand almost all the day long, and the ^dend draweth nigh. And it grieveth me that I should hew down all the trees of my vineyard, and cast them into the fire that they should be burned. Who is it that has corrupted my vineyard?

48 And it came to pass that the servant said unto his master: Is it not the ^aloftiness of thy vineyard—have not the branches thereof overcome the roots which are good? And because the branches have overcome the roots thereof, behold they grew faster than the strength of the roots, ^btaking strength unto themselves. Behold, I say, is not this the cause that the trees of thy vineyard have become corrupted?

49 And it came to pass that the Lord of the vineyard said unto the servant: Let us go to and hew down the trees of the vineyard and cast them into the fire, that they shall not cumber the ground of my vineyard, for I have done all. What could I have done more for my vineyard?

50 But, behold, the servant said unto the Lord of the vineyard: Spare it a little ^alonger.

The Lord of the vineyard makes four specific visits to his vineyard in this Allegory.
In Seminary this is what they teach:

The first visit, verses 4-14, represents the time before Christ.

The second visit, verses 15-28, represents the time of Christ.

The third visit, verses 29-51, represents the Great Apostasy.

The fourth visit, verses 52-76, represents the Gathering of Israel and the Gospel going to all the world... (of course, this is our current day.)

Verses 76 and 77 represent the millenium.

Most of today's reading is referring to the Great Apostasy. In verse 47 the Lord asks the servant, "who is it that has corrupted my vineyard?" The servant (prophet) asks the Lord, "is it not the loftiness of thy vineyard?" In one of my classes on this chapter I wrote "pride" next to loftiness. So essentially that means pride is the most corrupting influence in the vineyard. This surprises me a little. I know pride is wrong, but the entire reason for the corruption of the vineyard during the apostasy? Wow. I can see now why President Benson's famous talk on pride has become so well taught and loved. It is so important for all of us to be humble.

pgs. 126 and 127...The Allegory of the Olive Tree, part 1.

CHAPTER 5

Jacob quotes Zenos relative to the allegory of the tame and wild olive trees—They are a likeness of Israel and the gentiles—The scattering and gathering of Israel are prefigured—Allusions are made to the Nephites and Lamanites and all the house of Israel—Gentiles shall be grafted into Israel—Eventually the vineyard shall be burned. Between 544 and 421 B.C.

1 Behold, my brethren, do ye not remember to have read the words of the prophet ^aZenos, which he spake unto the house of Israel, saying:

2 Hearken, O ye house of Israel, and hear the words of me, a prophet of the Lord.

3 For behold, thus saith the Lord, I will liken thee, O house of ^aIsrael, like unto a tame ^bolive-tree, which a man took and nourished in his ^cvineyard; and it grew, and waxed old, and began to ^ddecay.

4 And it came to pass that the master of the vineyard went forth, and he saw that his olive-tree began to decay; and he said: I will ^aprune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.

5 And it came to pass that he ^apruned it, and digged about it, and nourished it according to his word.

6 And it came to pass that after many days it began to put forth somewhat a little, young and tender branches; but behold, the main ^atop thereof began to perish.

7 And it came to pass that the master of the vineyard saw it, and he said unto his ^aservant: It grieveth me that I should lose this tree; wherefore, go and pluck the branches from a ^bwild olive-tree, and bring them hither unto me; and we will pluck off those main branches which are beginning to wither away, and we will cast them into the fire that they may be burned.

8 And behold, saith the Lord of the vineyard, I take ^aaway many of these young and tender branches, and I will graft them ^bwhithersoever I will; and it mattereth not that if it so be that the root of this tree will perish, I may preserve the fruit thereof unto myself; wherefore, I will take these young and tender branches, and I will graft them whithersoever I will.

9 Take thou the branches of the wild olive-tree, and graft them in, in the ^astead thereof; and these which I have plucked off I will cast into the fire and burn them, that they may not cumber the ground of my vineyard.

10 And it came to pass that the servant of the Lord of the vineyard did according to the word of the Lord of the vineyard, and grafted in the branches of the ^awild olive-tree.

11 And the Lord of the vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant: It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing.

12 Wherefore, go thy way; watch the tree, and nourish it, according to my words.

13 And these will I ^aplace in the nethermost part of my vineyard, whithersoever I will, it mattereth not unto thee; and I do it that I may preserve unto myself the natural branches of the tree; and also, that I may lay up fruit thereof against the season, unto myself; for it grieveth me that I should lose this tree and the fruit thereof.

14 And it came to pass that the Lord of the vineyard went his way, and hid the natural ^abranches of the tame olive-tree in the nethermost parts of the vineyard, some in one and some in another, according to his will and pleasure.

15 And it came to pass that a long time passed away, and the Lord of the vineyard said unto his servant: Come, let us go down into the vineyard, that we may ^alabor in the vineyard.

16 And it came to pass that the Lord of the vineyard, and also the servant, went down into the vineyard to labor. And it came to pass that the servant said unto his master: Behold, look here; behold the tree.

17 And it came to pass that the Lord of the vineyard looked and beheld the tree in the which the wild olive branches had been grafted; and it had sprung forth and begun to bear ^afruit. And he beheld that it was good; and the fruit thereof was like unto the natural fruit.

18 And he said unto the servant: Behold, the branches of the wild tree have taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof the wild branches have brought forth tame fruit. Now, if we had not grafted in these branches, the tree thereof would have perished. And now, behold, I shall lay up much fruit, which the tree thereof hath brought forth; and the fruit thereof I shall lay up against the season, unto mine own self.

19 And it came to pass that the Lord of the vineyard said unto the servant: Come, let us go to the nethermost part of the vineyard, and behold if the natural branches of the tree have not brought forth much fruit also, that I may lay up of the fruit thereof against the season, unto mine own self.

20 And it came to pass that they went forth whither the master had hid the natural branches of the tree, and he said unto the servant: Behold these; and he beheld the ^afirst that it had ^bbrought forth much fruit; and he beheld also that it was good. And he said unto the servant: Take of the fruit thereof, and lay it up against the season, that I may preserve it unto mine own self; for behold, said he, this long time have I nourished it, and it hath brought forth much fruit.

21 And it came to pass that the servant said unto his master: How comest thou hither to plant this tree, or this branch of the tree? For behold, it was the poorest spot in all the land of thy vineyard.

22 And the Lord of the vineyard said unto him: Counsel me not; I knew that it was a poor spot of ground; wherefore, I said unto thee, I have nourished it this long time, and thou beholdest that it hath brought forth much fruit.

23 And it came to pass that the Lord of the vineyard said unto his servant: Look hither; behold I have planted another branch of the tree also; and thou knowest that this spot of ground was poorer than the first. But, behold the tree. I have nourished it this long time, and it hath brought forth much fruit; therefore, gather it, and lay it up against the season, that I may preserve it unto mine own self.

24 And it came to pass that the Lord of the vineyard said again unto his servant: Look hither, and behold another ^abranch also, which I have planted; behold that I have nourished it also, and it hath brought forth fruit.

25 And he said unto the servant: Look hither and behold the last. Behold, this have I planted in a ^agood spot of ground; and I have nourished it this long time, and only a ^bpart of the tree hath brought forth tame fruit, and the ^cother part of the tree hath brought forth wild fruit; behold, I have nourished this tree like unto the others.

The following is found in the Book of Mormon Institute Manual:
An allegory or a parable should not be pushed too far in an attempt to correlate every item precisely with some outside reality. However, certain major elements need to be defined if the allegory itself is to be understood. The following items seem important in Zenos’s allegory:

Item	Interpretation
1. The vineyard	1. The world
2. Master of the vineyard	2. Jesus Christ
3. The servant	3. The Lord’s prophets
4. Tame olive tree	4. The house of Israel, the Lord’s covenant people
5. Wild olive tree	5. Gentiles, or non-Israel (later in the parable, wild branches are apostate Israel)
6. Branches	6. Groups of people
7. The roots of the tame olive tree	7. The gospel covenant and promises made by God that constantly give life and sustenance to the tree
8. Fruit of the tree	8. The lives or works of men
9. Digging, pruning, fertilizing	9. The Lord’s work with his children, which seeks to persuade them to be obedient and produce good fruit
10. Transplanting the branches	10. Scattering of groups throughout the world, or restoring them to their original position
11. Grafting	11. The process of spiritual rebirth wherein one is joined to the covenant
12. Decaying branches	12. Wickedness and apostasy
13. Casting the branches into the fire	13. The judgment of God

One of my favorite messages from Jacob 5 is that the Lord keeps working with all of us. He keeps working with individuals and groups and nations. He may have some successes and some failures but he keeps working and doing what he can without taking away our agency.

pgs. 124 and 125...seek not to counsel the Lord, but to take counsel from his hand.

CHAPTER 4

All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and his Only Begotten—Men should reconcile themselves to God through the atonement—The Jews shall reject the foundation stone. Between 544 and 421 B.C.

1 Now behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a ^alittle of my words, because of the ^bdifficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain;

2 But whatsoever things we write upon anything save it be upon ^aplates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—

3 Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first ^aparents.

4 For, for this intent have we written these things, that they may know that we ^aknew of Christ, and we had a hope of his ^bglory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy ^cprophets which were before us.

5 Behold, they believed in Christ and ^aworshiped the Father in his name, and also we worship the Father in his ^bname. And for this intent we ^ckeep the ^dlaw of Moses, it ^epointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a ^fsimilitude of God and his ^gOnly Begotten Son.

6 Wherefore, we search the prophets, and we have many revelations and the spirit of ^aprophecy; and having all these ^bwitnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can ^ccommand in the ^dname of Jesus and the very trees obey us, or the mountains, or the waves of the sea.

7 Nevertheless, the Lord God showeth us our ^aweakness that we may know that it is by his ^bgrace, and his great condescensions unto the children of men, that we have power to do these things.

8 Behold, great and marvelous are the ^aworks of the Lord. How ^bunsearchable are the depths of the ^cmysteries of him; and it is impossible that man should find out all his ways. And no man ^dknoweth of his ^eways save it be revealed unto him; wherefore, brethren, despise not the ^frevelations of God.

9 For behold, by the power of his ^aword ^bman came upon the face of the earth, which earth was ^ccreated by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the ^dearth, or the workmanship of his hands upon the face of it, according to his will and pleasure?

10 Wherefore, brethren, seek not to ^acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in ^bwisdom, and in justice, and in great mercy, over all his works.

11 Wherefore, beloved brethren, be ^areconciled unto him through the ^batonement of Christ, his ^cOnly Begotten Son, and ye may obtain a ^dresurrection, according to the ^epower of the resurrection which is in Christ, and be presented as the ^ffirst-fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh.

12 And now, beloved, marvel not that I tell you these things; for why not ^aspeak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?

13 Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the ^aSpirit speaketh the ^btruth and lieth not. Wherefore, it speaketh of things as they really ^care, and of things as they really will be; wherefore, these things are manifested unto us ^dplainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also ^espake them unto prophets of old.

14 But behold, the Jews were a ^astiffnecked people; and they ^bdespised the words of ^cplainness, and ^dkilled the prophets, and sought for things that they could not understand. Wherefore, because of their ^eblindness, which ^fblindness came by looking beyond the ^gmark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they ^hcannot understand, because they desired it. And because they desired it God hath done it, that they may ⁱstumble.

15 And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the ^astumbling of the ^bJews they will ^creject the ^dstone upon which they might build and have safe foundation.

16 But behold, according to the scriptures, this ^astone shall become the great, and the last, and the only sure ^bfoundation, upon which the Jews can build.

17 And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ^aever build upon it, that it may become the head of their corner?

18 Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.

It is so easy to "look beyond the mark" as Jacob discusses in verse 14. Elder Maxwell gave a talk on this subject in 1974 at the institute in Salt Lake City. I will include the quote here because it explains so well how this concept applies to us today.

“In the Book of Mormon, Jacob speaks of ancient Judah as having rejected the words of its prophets because individuals living then ‘despised the words of plainness’ and because they ‘sought for things that they could not understand.’ (Jacob 4:14.) Intellectual embroidery seems to have been preferred to the whole clothing of the gospel—the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came ‘by looking beyond the mark.’ Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will ‘be a widow within each succeeding age.’ This is but one of the marks of the ‘true and living’ Church: it is spared the fruits of fadism”